THE TORAH
Numbers
BAMIDBAR
The book details the account of the israelites’ census and arrangements of their tribes. The complaints of the people, twelve spies, prophet Balaam, and other crucial events that remain relevant and recurring in our day and age are also described in the book of Numbers.
In summary, the Book of Numbers is a rich source of history, law, and religious practices of the Israelites. It highlights the faithfulness and sovereignty of God, as well as the grumbling and disobedience of His chosen people. The book serves as a reminder to trust God’s promises and to follow Him wholeheartedly.
Chapter 6
Numbers Chapter 6 Gives the Account of Being A Nazirite (Nazarite)
Here’s Another Strict Law Should One Take A Vow To Be A Nazirite
Be reminded that each and every detail is from G-d Himself.
*Sad that some church founders (be they living or dead) reject this, as usual; as if they know better than G-d.
Now, is the church you belong practice such thing? Find time to check and keep distance, if yes.
“The Nazirite (Nazarite)”
“Priestly Blessings”
… A man or woman who shall dissociate himself by taking a Nazirite vow of abstinence for the sake of Hashem;
6:2
from new or aged wine shall he abstain, and he shall not drink vinegar of wine or vinegar of aged wine; anything in which grapes have been steeped shall he not drink, and fresh and dried grapes shall he not eat.
6:3
All the days of his abstinence, anything made from wine grapes, even the pips or skin, he shall not eat.
:4
All the days of his Nazirite vow, a razor shall not pass over his head; until the completion of the days that he will be a Nazirite for the sake of Hashem, holy shall he be, the growth of hair on his head shall grow.
:5
All the days of his abstinence for the sake of Hashem he shall not come near a dead person.
:6
To his father or to his mother, to his brother or to his sister – he shall not contaminate himself to them upon their death, for the crown of his God is upon his head.
:7
All the days of his abstinence he is holy to Hashem.
:8
“If a person should die near him with quick suddenness and contaminate his Nazirite head, he shall shave his head on the day he becomes purified; on the seventh day shall he shave it.
:9
This shall be the law of the Nazirite: on the day his abstinence is completed, …
:13
“This is the law of the Nazirite who shall pledge his offering to Hashem his abstinence – …
:21
‘May Hashem bless you and safeguard you.
:24
May Hashem illuminate His countenance for you and be gracious to you.
:25
May Hashem lift His countenance to you and establish peace for you.
:26
Let them place My Name upon the Children of Israel, and I shall bless them.”
:27
1 The Lord spoke to Moses saying:
2 Speak to the children of Israel, and you shall say to them: A man or woman who sets himself apart by making a nazirite vow to abstain for the sake of the Lord.
3 He shall abstain from new wine and aged wine; he shall not drink [even] vinegar made from new wine or aged wine, nor shall he drink anything in which grapes have been steeped, and he shall eat neither fresh grapes nor dried ones.
4 For the entire duration of his abstinence, he shall not eat any product of the grape vine, from seeds to skins.
5 All the days of his vow of abstinence, no razor shall pass over his head; until the completion of the term that he abstains for the sake of the Lord, it shall be sacred, and he shall allow the growth of the hair of his head to grow wild.
6 All the days that he abstains for The Lord, he shall not come into contact with the dead.
7 To his father, to his mother, to his brother, or to his sister, he shall not defile himself if they die, for the crown of his God is upon his head.
8 For the entire duration of his abstinence, he is holy to the Lord.
9 If someone in his presence dies unexpectedly or suddenly, and causes the nazirite head to become defiled, he shall shave off [the hair of] his head on the day of his purification; on the seventh day, he shall shave it off.
10 And on the eighth day, he shall bring two turtledoves or two young pigeons to the kohen, at the entrance to the Tent of Meeting.
11 The kohen shall prepare one for a sin offering and one for a burnt offering and atone on his behalf for sinning by coming into contact with the dead, and he shall sanctify his head on that day.
12 He shall consecrate to the Lord the period of his abstinence and bring a lamb in its first year as a guilt offering; the previous days shall be canceled because his naziriteship has been defiled.
13 This is the law of the nazirite: On the day his period of naziriteship is completed, he shall present himself at the entrance to the Tent of Meeting.
14 He shall bring his offering to the Lord: one unblemished lamb in its first year as a burnt offering, one unblemished ewe lamb in its first year as a sin offering, and one unblemished ram as a peace offering,
15 and a basket of unleavened cakes; loaves of fine flour mixed with oil, and unleavened wafers anointed with oil, with their meal offerings and their libations.
16 The kohen shall present it before the Lord, and perform the service of his sin offering and his burnt offering.
17 He shall make the ram as a peace offering to the Lord, along with the basket of unleavened cakes, and the kohen shall perform the service of its meal offering with its libation.
18 The nazirite shall shave the head of his naziriteship at the entrance to the Tent of Meeting, and he shall take the hair of the head of his naziriteship and place it upon the fire which is under the peace offering.
19 The kohen shall then take the cooked foreleg of the ram, one unleavened loaf from the basket and one unleavened wafer, place [them] in the hands of the nazirite after he has shaven off his nazirite [head].
20 The kohen shall wave them as a waving before the Lord; it is consecrated to the kohen, along with the breast of the waving and the thigh of the uplifting. After this, the nazirite may drink wine.
21 This is the law of a nazirite who makes a vow: his offering to the Lord for his naziriteship is in addition to what is within his means. According to the vow that he vows, so shall he do, in addition to the law of his naziriteship.
22 The Lord spoke to Moses saying:
23 Speak to Aaron and his sons, saying: This is how you shall bless the children of Israel, saying to them:
24 “May the Lord bless you and watch over you.
25 May the Lord cause His countenance to shine to you and favor you.
26 May the Lord raise His countenance toward you and grant you peace.”
27 They shall bestow My Name upon the children of Israel, so that I will bless them.
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TORAH
(Law)
The book of Deuteronomy, also known as Devarim in Hebrew (“Words”), is the fifth book of the Hebrew Bible or the Christian Old Testament. It contains a series of speeches by Moses to the Israelites, just before they are about to enter the promised land, which summarize and expand upon many of the laws and commandments given in the earlier books of the Torah. The word Deuteronomy literally means “second law,” indicating that Moses is rehearsing the law with the Israelites before they enter the land.
The book is often seen as a sort of farewell address by Moses, containing some of his final instructions and blessings to the people he has led for many years. It emphasizes the importance of following G-d’s commandments and remaining faithful to Him, while warning against the dangers of disobedience and idolatry. Overall, Deuteronomy serves as a significant text in the history of Judaism and Christianity, containing many of the foundational beliefs and values of these religions.
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