THE TORAH
Numbers
BAMIDBAR
The book details the account of the israelites’ census and arrangements of their tribes. The complaints of the people, twelve spies, prophet Balaam, and other crucial events that remain relevant and recurring in our day and age are also described in the book of Numbers.
In summary, the Book of Numbers is a rich source of history, law, and religious practices of the Israelites. It highlights the faithfulness and sovereignty of God, as well as the grumbling and disobedience of His chosen people. The book serves as a reminder to trust God’s promises and to follow Him wholeheartedly.
Chapter 33
Numbers Chapter 33 is As Clear As Day on Matters of the Land to Whom G-d Has Given It
At The End Of This Chapter G-d Decreed That The Inhabitants Of The Land Be Driven Out
This may not apply today in your generation. But the message is clear. That G-d’s holiness has nothing to do with wicked people. Therefore, keep out! Or keep distance!
“Summary of the Journey”
These are the journeys of the Children of Israel, who went forth from the land of Egypt according to their legions, under the hand of Moses and Aaron.
33:1
They journeyed from Rameses in the first month, on the fifteenth day of the first month, – on the day after the pesach-offering – the Children of Israel went forth with an upraised hand, before the eyes of all Egypt.
33:3
And the Egyptians were burying those among them whom Hashem had struck, every firstborn; and on their gods Hashem had inflicted punishments.
:4
Aaron was one hundred and twenty-three years old at his death on Mount Hor.
:39
Speak to the Children of Israel and say to them: When you cross the Jordan to the land of Canaan,
:51
you shall drive out all the inhabitants of the Land before you; and you shall destroy all their prostration stones all their molten images shall you destroy; and all their high places shall you demolish.
:52
You shall possess the Land and you shall settle in it, for to you have I given the Land to possess it.
:53
But if you do not drive out the inhabitants of the Land before you, those of them whom you leave shall be pins in your eyes and thorns in your sides, and they will harass you upon the Land in which you dwell.
:55
And it shall be that what I had meant to do to them, I shall do to you.
:56
1 These are the journeys of the children of Israel who left the land of Egypt in their legions, under the charge of Moses and Aaron.
2 Moses recorded their starting points for their journeys according to the word of the Lord, and these were their journeys with their starting points.
3 They journeyed from Rameses in the first month, on the fifteenth day of the first month; on the day following the Passover sacrifice, the children of Israel left triumphantly before the eyes of all the Egyptians.
4 And the Egyptians were busy burying because the Lord had struck down their firstborn and had wrought vengeance against their deities.
5 The children of Israel journeyed from Rameses and camped in Succoth.
6 They journeyed from Succoth and camped in Etham, at the edge of the desert.
7 They journeyed from Etham and camped in Pi hahiroth, which faces Baal zephon; and they camped in front of Migdol.
8 They journeyed from Penei hahiroth and crossed in the midst of the sea to the desert. They walked for three days in the desert of Etham and camped in Marah.
9 They journeyed from Marah and arrived in Elim, and in Elim there were twelve springs of water and seventy palm trees, and they camped there.
10 They journeyed from Elim and camped by the Red Sea.
11 They journeyed from the Red Sea and camped in the desert of Sin.
12 They journeyed from the desert of Sin and camped in Dophkah.
13 They journeyed from Dophkah and camped in Alush.
14 They journeyed from Alush and camped in Rephidim, but there there was no water for the people to drink.
15 They journeyed from Rephidim and camped in the Sinai desert.
16 They journeyed from the Sinai desert and camped in Kivroth hataavah.
17 They journeyed from Kivroth hataavah and camped in Hazeroth
18 They journeyed from Hazeroth and camped in Rithmah.
19 They journeyed from Rithmah and camped in Rimmon perez.
20 They journeyed from Rimmon perez and camped in Libnah.
21 They journeyed from Libnah and camped in Rissah.
22 They journeyed from Rissah and camped in Kehelathah.
23 They journeyed from Kehelathah and camped in Mount Shepher.
24 They journeyed from Mount Shepher and camped in Haradah.
25 They journeyed from Haradah and camped in Makheloth.
26 They journeyed from Makheloth and camped in Tahath.
27 They journeyed from Tahath and camped in Tarah.
28 They journeyed from Tarah and camped in Mithkah.
29 They journeyed from Mithkah and camped in Hashmonah.
30 They journeyed from Hashmonah and camped in Moseroth.
31 They journeyed from Moseroth and camped in Benei jaakan.
32 They journeyed from Benei jaakan and camped in Hor hagidgad.
33 They journeyed from Hor hagidgad and camped in Jotbathah.
34 They journeyed from Jotbathah and camped in Abronah.
35 They journeyed from Abronah and camped in Etzion geber.
36 They journeyed from Ezion geber and camped in the desert of Zin, which is Kadesh.
37 They journeyed from Kadesh and camped at Mount Hor, at the edge of the land of Edom.
38 Aaron the kohen ascended Mount Hor at the Lord’s bidding and died there, on the first day of the fifth month in the fortieth year of the children of Israel’s exodus from Egypt.
39 Aaron was one hundred and twenty three years old when he died at Mount Hor.
40 The Canaanite king of Arad, who dwelt in the south, in the land of Canaan, heard that the children of Israel had arrived.
41 They journeyed from Mount Hor and camped in Zalmonah.
42 They journeyed from Zalmonah and camped in Punon.
43 They journeyed from Punon and camped in Oboth.
44 They journeyed from Oboth and camped at the ruins of Abarim, on the Moabite boundary.
45 They journeyed from the ruins and camped in Dibon gad.
46 They journeyed from Dibon gad and camped in Almon diblathaimah.
47 They journeyed from Almon diblathaimah and camped in the mountains of Abarim, in front of Nebo.
48 They journeyed from the mountains of Abarim and camped in the plains of Moab by the Jordan at Jericho.
49 They camped along the Jordan from Beth jeshimoth to Abel shittim, in the plains of Moab.
50 The Lord spoke to Moses in the plains of Moab by the Jordan at Jericho, saying:
51 Speak to the children of Israel and say to them: When you cross the Jordan into the land of Canaan,
52 you shall drive out all the inhabitants of the land from before you, destroy all their temples, destroy their molten idols, and demolish their high places.
53 You shall clear out the Land and settle in it, for I have given you the Land to occupy it.
54 You shall give the Land as an inheritance to your families by lot; to the large, you shall give a larger inheritance and to the small you shall give a smaller inheritance; wherever the lot falls shall be his; according to the tribes of your fathers, you shall inherit.
55 But if you do not drive out the inhabitants of the Land from before you, then those whom you leave over will be as spikes in your eyes and thorns in your sides, and they will harass you in the land in which you settle.
56 And it will be that what I had intended to do to them, I will do to you.
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TORAH
(Law)
The book of Deuteronomy, also known as Devarim in Hebrew (“Words”), is the fifth book of the Hebrew Bible or the Christian Old Testament. It contains a series of speeches by Moses to the Israelites, just before they are about to enter the promised land, which summarize and expand upon many of the laws and commandments given in the earlier books of the Torah. The word Deuteronomy literally means “second law,” indicating that Moses is rehearsing the law with the Israelites before they enter the land.
The book is often seen as a sort of farewell address by Moses, containing some of his final instructions and blessings to the people he has led for many years. It emphasizes the importance of following G-d’s commandments and remaining faithful to Him, while warning against the dangers of disobedience and idolatry. Overall, Deuteronomy serves as a significant text in the history of Judaism and Christianity, containing many of the foundational beliefs and values of these religions.
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