Leviticus in Daily Holy Bible Reading Leviticus 7:7

Leviticus Chapter 7

THE TORAH

LEVITICUS

VAYIKRA

Leviticus (Vayikra in Hebrew), the third book in the Torah (First five books of Moses). Vayikra or Leviticus means “And G-d Called.”

Be enlightened in this book, that G-d is holy. Thus, requires him who comes or approaches G-d must be holy. Given this instruction, the Kohanim (Priests) are called to be intermediaries between G-d and the Children of Israel.

Offerings or sacrifices are elaborated in great lengths in the entire book of Leviticus. Now, does this aligns with how Jesus was offered? Let’s find out…

Chapter 7

Leviticus Chapter 7

WARNING!

Some truth contents may be offensive to some readers. Discretion is advised.

Roman Soldiers

Where do they fit in the atonement service?

Not to mention the Cross and Calvary – both filthy that would make it even worst!

Yet you believe that Jesus’ crucifixion saved you and the world from sin?

*Listen to what G-d Himself said and commanded on this critical subject.

“Guilt-offering”
“Miscellaneous Gifts to the Kohen”
“Thanksgiving-offering”
“Contamination”
“Fat and Blood”
“The Parts and Their Order”

This is the teaching of the guilt-offering: it is most holy.
7:1
In the place where they shall slaughter the burnt-offering shall they slaughter the guilt-offering; and he shall throw its blood upon the Altar, all around.
:2
The Kohen shall cause them to go up in smoke on the Altar, a fire-offering to Hashem; it is a guilt-offering.
:6
Like the sin-offering is the guilt-offering, there is one law for them; it shall belong to a Kohen who performs its atonement service.
:7
This is the law of the feast peace-offering that one will offer to Hashem:
:11
And the flesh of his feast thanksgiving peace-offering must be eaten on the day of its offering; he shall not leave any of it until morning.
:15
If a person touches any contamination – Whether human contamination or a contaminated animal [carcass] or any contaminated detestable [carcass] – and he eats from the flesh of a feast peace-offering that is Hashem’s, then that soul will be cut off from its people.
:21
Hashem spoke to Moses, saying: Speak to the Children of Israel, saying: Any fat of oxen, sheep, or goats – you shall not eat.
:22-23
The fat of an animal that died and the fat of an animal that had been torn to death may be put to any use; but you shall not eat it.
:24
You shall not consume any blood, in any of your dwelling places, whether from fowl or from animals.
:26
This is the law of the burnt-offering, the meal-offering, the sin-offering, and the guilt-offering; and the inauguration-offerings, and the feast peace-offering; which Hashem commanded Moses on Mount Sinai, on the day He commanded the Children of Israel to bring their offerings to Hashem, in the Wilderness of Sinai.
:37-38

1 And this is the law of the guilt offering. It is a holy of holies.
2 They shall slaughter the guilt offering in the place where they slaughter the burnt offering; and its blood shall be dashed upon the altar, around.
3 And all of its fat he shall offer from it: the tail and the fat covering the innards,
4 and the two kidneys [along] with the fat that is upon them, which is on the flanks, and the diaphragm with the liver; along with the kidneys he shall remove it.
5 And the kohen shall cause them to [go up in] smoke on the altar as a fire offering to the Lord. It is a guilt offering.
6 Any male among the kohanim may eat it; it shall be eaten in a holy place. It is a holy of holies.
7 Like the sin offering, so is the guilt offering, they have one law; the kohen who effects atonement through it to him it shall belong.
8 And the kohen who offers up a person’s burnt offering, the skin of the burnt offering which he has offered up, belongs to the kohen; it shall be his.
9 And any meal offering baked in an oven, and any one made in a deep pan or in a shallow pan, belongs to the kohen who offers it up; it shall be his.
10 And any meal offering mixed with oil or dry, shall belong to all the sons of Aaron, one like the other.
11 And this is the law of the peace offering, which he shall bring to the Lord.
12 If he is bringing it as a thanksgiving offering, he shall offer, along with the thanksgiving offering unleavened loaves mixed with oil, unleavened wafers anointed with oil, and scalded flour mixed with oil.
13 Along with loaves of leavened bread, he shall bring his offering along with his thanksgiving peace offering.
14 And he shall bring from it one out of each offering, as a separation for the Lord; the kohen who dashes the blood of the peace offering it shall be his.
15 And the flesh of his thanksgiving peace offering shall be eaten on the day it is offered up; he shall not leave any of it over until morning.
16 But if his sacrifice is a vow or a voluntary donation, on the day he offers up his sacrifice it may be eaten, and on the next day, whatever is left over from it, may be eaten.
17 However, whatever is left over from the flesh of the sacrifice on the third day, shall be burnt in fire.
18 And if any of the flesh of his peace offering is to be eaten on the third day, it shall not be accepted; it shall not count for the one who offers it; [rather,] it shall be rejected, and the person who eats of it shall bear his sin.
19 And the flesh that touches anything unclean shall not be eaten. It shall be burned in fire. But regarding the flesh, anyone who is clean may eat [the] flesh.
20 A person who eats the flesh of a peace offering of the Lord, while his uncleanness is upon him, that soul shall be cut off from its people.
21 And a person who touches anything unclean, whether uncleanness from a human or an unclean animal [carcass] or any unclean [carcass of an] abominable creature, and then eats of the flesh of a peace offering to the Lord, that soul shall be cut off from its people.
22 And the Lord spoke to Moses, saying:
23 Speak to the Children of Israel, saying: You shall not eat any fat of an ox, sheep, or goat.
24 The fat of carrion and the fat of an animal with a fatal disease or injury, may be used for any work, but you shall not eat it.
25 For anyone who eats fat of animals from which sacrifices are brought as fire offerings to the Lord, the soul who eats [it] shall be cut off from its people.
26 And you shall not eat any blood in any of your dwelling places, whether from birds or from animals.
27 Any person who eats any blood, that soul shall be cut off from its people.
28 And the Lord spoke to Moses, saying:
29 Speak to the Children of Israel, saying: Anyone who brings his peace offering to the Lord, shall bring his sacrifice to the Lord from his peace offering.
30 His own hands shall bring the fire offerings of the Lord. The fat, on the breast, he shall bring it, the breast, to wave it as a waving before the Lord.
31 And the kohen shall cause the fat to [go up in] smoke on the altar, and the breast shall belong to Aaron and his sons.
32 And you shall give the right thigh as an elevation offering to the kohen, from your peace offering.
33 [Anyone] of the sons of Aaron who offers up the blood of the peace offering and the fat he shall have the right thigh as a portion.
34 For I have taken the breast of the waving and the thigh of the elevation from the children of Israel, from their peace offerings, and I have given them to Aaron the kohen and to his sons as an eternal statute, from the children of Israel.
35 This is [the grant for] Aaron’s anointment and his sons’ anointment, from the fire offerings of the Lord, on the day that He brought them near, to be kohanim for the Lord.
36 Which the Lord commanded to give them on the day that He anointed them, from the children of Israel. [This is] an eternal statute for their generations.
37 This is the law for the burnt offering, for the meal offering, and for the sin offering, and for the guilt offering, and for the investitures, and for the peace offering,
38 which the Lord commanded Moses on Mount Sinai, on the day He commanded the children of Israel to offer up their sacrifices to the Lord in the Sinai Desert.

Listen

(Audio Bible)

Featured Video

TORAH

(Law)

Leviticus in Daily Holy Bible Reading Leviticus 7:26
Leviticus in Daily Holy Bible Reading Leviticus 11:44
Leviticus in Daily Holy Bible Reading 5:17

Our BLOG

By subscribing or visiting our Blog-post page daily, we publish One Chapter A Day reading devotion daily (as the name suggest) providing our readers the most reliable Hebrew – English translation of the Hebrew Scripture (Old Testament) for you to be knowledgeable of the truth behind each and every book of the Bible even you are not a Bible scholar.

One Chapter A Day

A daily reading of the Hebrew Bible (Old Testament) with insights about truth against falsehood, and its practical application for everyday life.

Hebrew Scripture

From the reading of the book of Genesis to II Chronicles, in plain verses from one of the most reliable sources (if not, the most reliable) of the Hebrew - English translation of the Tanach.

Knowing God's People

The Jewish people. The Hebrews. The Israelites. The Jews.

Truth Not Falsehood

Expositions about false doctrines of the church.

Truth With No Compromise

Misleading teachings in the Greek book — New Testament, misquoting the Hebrew Bible — Old Testament.

Truth Hurts & Upsets

Core Christian doctrines in the likes of John 3:16 and more... being crossed-examined from the source of G-d's word — The Torah.

The Torah

GALLERY
Bible reading in the form of Scripture in pictures can have a profound impact on those who may have never read a chapter in the Hebrew Bible (Old Testament). Viewing pivotal verses in a visual context can deepen one’s understanding of the text and provide a unique perspective. The images may help to illustrate important themes and messages that may not have been as easily grasped through standard reading. Additionally, this method can be particularly beneficial for those who struggle with traditional reading methods or for those who are more visually inclined. The power of visual storytelling has been utilized for centuries, and when paired with the timeless words of Scripture, it has the potential to bring new life and meaning to the ancient text. Ultimately, whatever method one chooses to engage with the Bible, the most important thing is to seek a deeper understanding of God’s word, and to apply it to our lives in a meaningful way.