THE TORAH
LEVITICUS
VAYIKRA
Leviticus (Vayikra in Hebrew), the third book in the Torah (First five books of Moses). Vayikra or Leviticus means “And G-d Called.”
Be enlightened in this book, that G-d is holy. Thus, requires him who comes or approaches G-d must be holy. Given this instruction, the Kohanim (Priests) are called to be intermediaries between G-d and the Children of Israel.
Offerings or sacrifices are elaborated in great lengths in the entire book of Leviticus. Now, does this aligns with how Jesus was offered? Let’s find out…
Chapter 6
Leviticus Chapter 6 Takes on Another Level of G-d’s Commandments
Pure Place
Is Calvary (Place of Skull) a pure place?
In This Chapter You Will Yet Again See How G-d Himself Is Very Particular With His Laws
*Sad fact, along comes the Greek book – New Testament’s so called disciples who changed, manipulated and corrupted G-d’s instructions, teachings, commandments, laws, statutes and decrees
By preaching that Jesus accomplished all. Thus, these no longer apply.
“The Taking of the Ash and the Altar Fire”
“The Three Altar Fires”
“Meal-offering”
“Sin-offering”
“Koshering”
Hashem spoke to Moses, saying: Command Aaron and his sons, saying: This is the law of the burnt-offering: It is the burnt-offering [that stays] on the flame, on the Altar, all night until morning, and the fire of the Altar should be kept aflame on it.
6:1-2
He shall remove his garments and don other garments, and he shall remove the ash to the outside of the camp, to a pure place.
:4
This is the law of the meal-offering: The sons of Aaron shall bring it before Hashem, to the front of the Altar.
:7
Aaron and his sons shall eat what is left of it; it shall be eaten unleavened in a holy place, in the Courtyard of the Tent of Meeting shall they eat it.
:10
Every male of the children of Aaron shall eat it, an eternal portion for your generations, from the fire-offerings of Hashem; whatever touches them shall become holy.
:11
The Kohen from among his sons who is anointed in his place shall perform it; it is an eternal decree for Hashem; it shall be caused to go up in smoke in its entirety.
:15
Every meal-offering of a Kohen is to be entirely [caused to go up in smoke]; it shall not be eaten.
:16
Hashem spoke to Moses, saying: Speak to Aaron and his sons, saying: This is the law of the sin-offering; in the place where the burnt-offering is slaughtered shall the sin-offering be slaughtered, before Hashem – it is most holy.
:17-18
Any sin-offering from which some blood has been brought to the Tent of Meeting, to effect atonement within the Holy, shall not be eaten; it shall be burned in fire.
:23
1 And the Lord spoke to Moses, saying,
2 Command Aaron and his sons, saying, This is the law of the burnt offering: That is the burnt offering which burns on the altar all night until morning, and the fire of the altar shall burn with it.
3 And the kohen shall don his linen tunic, and he shall don his linen trousers on his flesh. And he shall lift out the ashes into which the fire has consumed the burnt offering upon the altar, and put them down next to the altar.
4 He shall then take off his garments and put on other garments, and he shall take out the ashes to a clean place outside the camp.
5 And the fire on the altar shall burn on it; it shall not go out. The kohen shall kindle wood upon it every morning, and upon it, he shall arrange the burnt offering and cause the fats of the peace offerings to [go up in] smoke upon it.
6 A continuous fire shall burn upon the altar; it shall not go out.
7 And this is the law of the meal offering: that Aaron’s sons shall bring it before the Lord, to the front of the altar.
8 And he shall lift out of it in his fist, from the fine flour of the meal offering and from its oil and all the frankincense that is on the meal offering, and he shall cause its reminder to [go up in] smoke on the altar as a pleasing fragrance to the Lord.
9 And Aaron and his sons shall eat whatever is left over from it. It shall be eaten as unleavened bread in a holy place; they shall eat it in the courtyard of the Tent of Meeting.
10 It shall not be baked leavened. [As] their portion, I have given it to them from My fire offerings. It is a holy of holies, like the sin offering and like the guilt offering.
11 Any male among Aaron’s sons may eat it. [This is] an eternal statute for your generations from the fire offerings of the Lord. Anything that touches them shall become holy.
12 And the Lord spoke to Moses, saying,
13 This is the offering of Aaron and his sons, which they shall offer to the Lord, on the day when [one of them] is anointed: One tenth of an ephah of fine flour for a perpetual meal offering, half of it in the morning and half of it in the evening.
14 It shall be made with oil on a shallow pan, after bringing it scalded and repeatedly baked; you shall offer a meal offering of broken pieces, [with] a pleasing fragrance to the Lord.
15 And the kohen who is anointed instead of him from among his sons, shall prepare it; [this is] an eternal statute; it shall be completely burnt to the Lord.
16 Every meal offering of a kohen shall be completely burnt; it shall not be eaten.
17 And the Lord spoke to Moses, saying,
18 Speak to Aaron and to his sons, saying, This is the law of the sin offering: The sin offering shall be slaughtered before the Lord in the place where the burnt offering is slaughtered. It is a holy of holies.
19 The kohen who offers it up as a sin offering shall eat it; it shall be eaten in a holy place, in the courtyard of the Tent of Meeting.
20 Anything that touches its flesh shall become holy, and if any of its blood is sprinkled on a garment, [the area of the garment] upon which it has been sprinkled, you shall wash in a holy place.
21 An earthenware vessel in which it is cooked shall be broken, but if it is cooked in a copper vessel, it shall be purged and rinsed with water.
22 Every male among the kohanim may eat it. It is a holy of holies.
23 But any sin offering some of whose blood was brought into the Tent of Meeting to make atonement in the Holy, shall not be eaten; it shall be burned in fire.
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TORAH
(Law)
The book of Deuteronomy, also known as Devarim in Hebrew (“Words”), is the fifth book of the Hebrew Bible or the Christian Old Testament. It contains a series of speeches by Moses to the Israelites, just before they are about to enter the promised land, which summarize and expand upon many of the laws and commandments given in the earlier books of the Torah. The word Deuteronomy literally means “second law,” indicating that Moses is rehearsing the law with the Israelites before they enter the land.
The book is often seen as a sort of farewell address by Moses, containing some of his final instructions and blessings to the people he has led for many years. It emphasizes the importance of following G-d’s commandments and remaining faithful to Him, while warning against the dangers of disobedience and idolatry. Overall, Deuteronomy serves as a significant text in the history of Judaism and Christianity, containing many of the foundational beliefs and values of these religions.
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