Leviticus chapter 22:25 on Holy Bible Reading

Leviticus Chapter 22

THE TORAH

LEVITICUS

VAYIKRA

Leviticus (Vayikra in Hebrew), the third book in the Torah (First five books of Moses). Vayikra or Leviticus means “And G-d Called.”

Be enlightened in this book, that G-d is holy. Thus, requires him who comes or approaches G-d must be holy. Given this instruction, the Kohanim (Priests) are called to be intermediaries between G-d and the Children of Israel.

Offerings or sacrifices are elaborated in great lengths in the entire book of Leviticus. Now, does this aligns with how Jesus was offered? Let’s find out…

Chapter 22

Leviticus Chapter 22 Gives More Details on the Requirements of Offering with the Offeror

“Spat, Beaten, Slapped & Etc.”

Jesus’ Death On The Cross – Why It Is A Complete Blunder?

Are Offering (Sacrifice) Being Bled To Death To Be Acceptable To G-d?

*Even minus non-Jewish Roman soldiers, filthy Cross at a place of skull – Calvary (Golgotha).

“Safeguarding the Sanctity of Offerings and Terumah”
“Blemished Animals”
“Desecration and Sanctification of G-d’s Name”

Speak to Aaron and his sons, that they shall withdraw from the holies of the Children of Israel – that which they sanctify to Me – so as not to desecrate My holy Name, I am Hashem.
22:2
He shall not eat from a carcass or from a torn animal, to be contaminated through it – I am Hashem.
:8
They shall protect My charge and not bear a sin thereby and die because of it, for they will have desecrated it – I am Hashem, Who sanctifies them.
:9
No layman shall eat of the holy; one who resides with a Kohen or his laborer shall not eat of the holy.
:10
They shall not desecrate the holies of the Children of Israel, which they set aside to Hashem;
:15
… Any man of the House of Israel and of the proselytes among Israel who will bring his offering for any of their vows or their free-will offerings that they will bring to Hashem for a burnt-offering; to be favorable for you; [it must be] unblemished, male, from the cattle, the flock, or the goats.
:18-19
Any in which there is a blemish you shall not offer, for it will not be favorable for you.
:20
… it shall be unblemished to find favor, there shall not be any blemish in it.
:21
One that is blind or broken or with a split eyelid or a wart or a dry skin eruption or a moist skin eruption – you shall not offer these to Hashem, and you shall not place any of them as a fire-offering on the Altar for Hashem.
:22
An ox or a sheep that has one limb longer than the other or unsplit hooves – you may make it a donation, but it is not acceptable for a vow-offering.
:23
From the hand of a stranger you may not offer the food of your God from any of these, for their corruption is in them, a blemish is in them, they will not find favor for you.
:25
When an ox or a sheep or a goat is born, it shall remain under its mother for seven days; and from the eighth day on, it is acceptable for a fire-offering to Hashem.
:27
You shall observe My commandments and perform them; I am Hashem.
:31
You shall not desecrate My holy Name, rather I should be sanctified among the Children of Israel; I am Hashem Who sanctifies you,
:32
Who took you out of the land of Egypt to be a God unto you; I am Hashem.
:33

1 The Lord spoke to Moses, saying:
2 Speak to Aaron and to his sons, that they shall separate themselves from the holy [sacrifices] of the children of Israel, which they sanctify to Me, so as not to desecrate My Holy Name. I am the Lord.
3 Say to them: Throughout your generations, any man among any of your offspring who, while his defilement is still upon him, comes near to the holy sacrifices that the children of Israel consecrate to the Lord that soul shall be cut off from before me. I am the Lord.
4 Any man whatsoever among Aaron’s offspring if he has tzara’ath or has had a discharge, he shall not eat of the holy sacrifices, until he cleanses himself. And one who touches anyone who has become unclean [by contact with a dead] person, or a man from whom semen issued,
5 or a man who touches any creeping creature through which he becomes unclean or a person through whom he becomes unclean, whatever his uncleanness
6 the person who touches it shall remain unclean until evening, and he shall not eat from the holy things unless he has immersed his flesh in water.
7 When the sun sets, he becomes clean, and afterwards, he may eat of the holy things, for it is his food.
8 He shall not eat a carcass or anything that was torn, thereby becoming unclean through it. I am the Lord.
9 They shall keep My charge and not bear a sin by [eating] it [while unclean] and thereby die through it since they will have desecrated it. I am the Lord Who sanctifies them.
10 No non kohen may eat holy things; a kohen’s resident and his hireling may not eat holy things.
11 And if a kohen acquires a person, an acquisition through his money, he may eat of it, and those born in his house they may eat of his food.
12 And if a kohen’s daughter is married to a non kohen, she may [no longer] eat of the separated holy things.
13 But if the kohen’s daughter becomes widowed or divorced, and she has no offspring she may return to her father’s household as in her youth [and] eat of her father’s food, but no non kohen may eat of it.
14 And if a man unintentionally eats what is holy, he shall add a fifth of it to it and give the kohen the holy thing.
15 And they shall not desecrate the holy things of the children of Israel, those that they have set aside for the Lord,
16 thereby bringing upon themselves to bear iniquity and guilt, when they eat their holy things, for I am the Lord Who sanctifies them.
17 And the Lord spoke to Moses, saying,
18 Speak to Aaron and to his sons and to all the children of Israel and say to them: Any man whatsoever from the house of Israel or from the strangers among Israel who offers up his sacrifice for any of their vows or for any of their donations that they may offer up to the Lord as a burnt offering
19 to be favorable for you, [it shall be] an unblemished, male, from cattle, from sheep, or from goats.
20 Any [animal] that has a blemish, you shall not offer up, for it will not be favorable for you.
21 And if a man offers up a peace offering to the Lord for declaring a vow or as a donation from cattle or from the flock to be accepted, it shall be unblemished. It shall not have any defect in it.
22 [An animal that has] blindness, or [a] broken [bone], or [a] split [eyelid or lip], or [one that has] warts, or dry lesions or weeping sores you shall not offer up [any of] these to the Lord, nor shall you place [any] of these as a fire offering upon the altar to the Lord.
23 As for an ox or sheep that has mismatching limbs or uncloven hooves you may make it into a donation, but as a vow, it will not be accepted.
24 [Any animal whose testicles were] squashed, crushed, pulled out, or severed, you shall not offer up to the Lord, and in your land, you shall not do [it].
25 And from the hand of a gentile you shall not offer up as food for your God any of these [blemished animals], for their injury is upon them, there is a defect on them; they will not be accepted for you.
26 And the Lord spoke to Moses, saying:
27 When an ox or a sheep or a goat is born, it shall remain under its mother for seven days, and from the eighth day onwards, it shall be accepted as a sacrifice for a fire offering to the Lord.
28 An ox or sheep you shall not slaughter it and its offspring in one day._
29 And when you slaughter a thanksgiving offering to the Lord, you shall slaughter it so that it should be acceptable for you.
30 It shall be eaten on that day; do not leave it over until morning. I am the Lord.
31 You shall keep My commandments and perform them. I am the Lord.
32 You shall not desecrate My Holy Name. I shall be sanctified amidst the children of Israel. I am the Lord Who sanctifies you,
33 Who took you out of the land of Egypt, to be a God to you. I am the Lord.

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TORAH

(Law)

The book of Bereishit (“In the Beginning”), also known as Genesis, is the first book of the Torah and the Christian Old Testament. It tells the story of the creation of the world, the first humans and their descendants, and the formation of the Hebrews to the Israelites. The book traces the lineages of Adam, Noah, Abraham, Isaac, Jacob, and Joseph, and includes accounts of notable events such as the Flood, the Tower of Babel, and the destruction of Sodom and Gomorrah. Bereishit also explores the relationship between humans and G-d, as well as themes of faith, obedience, and divine providence. It lays the foundation for many key beliefs and practices in Jewish and Christian theology, and is still studied and revered by believers around the world today.
Shemot (“Names”), also known as Exodus, is the second book in the Hebrew Bible. It tells the story of how the Israelites were enslaved in Egypt and how G-d worked through Moses to deliver them from slavery. The book begins with the birth of Moses and his call from G-d to lead the Israelites out of Egypt. Despite their many challenges, including the infamous plagues, the Israelites were ultimately delivered from Egypt and given the Torah (Ten Commandments) at Mount Sinai. The book concludes with the construction of the Tabernacle, a portable tent-like structure that became the center of Jewish worship. Shemot (Exodus) is a powerful narrative about G-d’s power, justice, and faithfulness, and it plays an important role in Jewish tradition and belief, and Christians alike.

Vayikra (“And G-d Called”) commonly known as Leviticus is the third book of the Torah. It predominantly focuses on the laws related to the offerings and sacrifices that the Israelites were supposed to make in the sanctuary. The book also outlines the various responsibilities and duties of the Kohanim (Priests) and Levites. Vayikra begins with G-d summoning Moses to the tent of meeting and instructing him about the different types of offerings, including burnt offerings, grain offerings, peace offerings, sin offerings, and guilt offerings. The book stresses the importance of atonement and purifying oneself before approaching G-d. It also speaks about the consequences of disobedience and the blessings that result from obedience to G-d’s commands. Leviticus (Vayikra) provides important insights into the Israelites’ religious practices and beliefs, reflecting deep reverence and connection to G-d.

The book of Numbers, Bamidbar in Hebrew (“In the Wilderness”) is the fourth book of the Torah and it primarily deals with the Israelites’ journeys in the wilderness and the period of 40 years during which they wandered in the desert. The book is named “Numbers” because it records two censuses of the Israelites taken by Moses, one at the beginning and one at the end of the 40-year period. The book also tells of numerous challenges and rebellions faced by Moses and the Israelites, including the story of the 12 spies sent to check out the Promised Land, the rebellion of Korah against Moses’ leadership, and the complaints of the Israelites about their hardships in the wilderness. Through all of these events, the book of Numbers emphasizes the importance of trusting G-d’s guidance and follows the Israelites as they prepare to finally enter and conquer the Promised Land.
The book of Deuteronomy, also known as Devarim in Hebrew (“Words”), is the fifth book of the Hebrew Bible or the Christian Old Testament. It contains a series of speeches by Moses to the Israelites, just before they are about to enter the promised land, which summarize and expand upon many of the laws and commandments given in the earlier books of the Torah. The word Deuteronomy literally means “second law,” indicating that Moses is rehearsing the law with the Israelites before they enter the land.
The book is often seen as a sort of farewell address by Moses, containing some of his final instructions and blessings to the people he has led for many years. It emphasizes the importance of following G-d’s commandments and remaining faithful to Him, while warning against the dangers of disobedience and idolatry. Overall, Deuteronomy serves as a significant text in the history of Judaism and Christianity, containing many of the foundational beliefs and values of these religions.
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