Leviticus in Daily Holy Bible Reading Leviticus 2:13

Leviticus Chapter 2

THE TORAH

LEVITICUS

VAYIKRA

Leviticus (Vayikra in Hebrew), the third book in the Torah (First five books of Moses). Vayikra or Leviticus means “And G-d Called.”

Be enlightened in this book, that G-d is holy. Thus, requires him who comes or approaches G-d must be holy. Given this instruction, the Kohanim (Priests) are called to be intermediaries between G-d and the Children of Israel.

Offerings or sacrifices are elaborated in great lengths in the entire book of Leviticus. Now, does this aligns with how Jesus was offered? Let’s find out…

Chapter 2

Second Chapter of Leviticus Favors the Poor and Needy in their Offerings

G-d Himself Had Given Clear Detailed Instructions To Follow In Everything You Should Do Especially In Matters Of Offerings Or Sacrifices.

*Carefully read and understand that you may know the truth if you are doing, practicing or believing as G-d had commanded or it is otherwise.

“Fine Flour Offering”
“Oven-baked Offering”
“Pan-baked Offering”
“Deep-pan Offering”
“Covenant of Salt”

When a person offers a meal-offering to Hashem, his offering shall be of fine flour; he shall pour oil upon it and place frankincense upon it.
2:1
When you offer a meal-offering that is baked in an oven, it shall be of fine flour: unleavened loaves mixed with oil, or unleavened wafers smeared with oil.
:4
Any meal-offering that you offer to Hashem shall not be prepared leavened, for you shall not cause to go up in smoke from any leavening or fruit-honey as a fire-offering to Hashem.
:11
You shall salt your every meal-offering with salt; you may not discontinue the salt of your God’s covenant from upon your meal-offering – on your every offering shall you offer salt.
:13
The Kohen shall cause its memorial portion to go up in smoke – from its flour and its oil, as well as its frankincense – a fire-offering to Hashem.
:16

1 And if a person brings a meal offering to the Lord, his offering shall be of fine flour. He shall pour oil over it and place frankincense upon it.
2 And he shall bring it to Aaron’s descendants, the kohanim, and from there, he [the kohen] shall scoop out his fistful of its fine flour and its oil, in addition to all its frankincense. Then, the kohen shall cause its reminder to [go up in] smoke on the altar; [it is] a fire offering [with] a pleasing fragrance to the Lord.
3 And what remains of the meal offering shall belong to Aaron and to his descendants; [it is] holy of holies from the fire offerings of the Lord.
4 And if one brings a meal offering baked in an oven, it shall consist of [either] unleavened loaves [made] of fine flour mixed with oil, or unleavened wafers anointed with oil.
5 And if a meal offering on a pan is your sacrifice, it shall be [made] of fine flour, mixed with oil; it shall be unleavened.
6 Break it into pieces, and you shall [then] pour oil over it. It is a meal offering.
7 And if your sacrifice is a meal offering [made] in a deep pot, it shall be made of fine flour with oil.
8 Thus you shall bring the meal offering which shall be made from these [types], to the Lord. And he shall bring it to the kohen, and he shall bring it close to the altar.
9 And the kohen shall lift out, from the meal offering, its reminder and cause it to [go up in] smoke on the altar; [it is] a fire offering [with] a pleasing fragrance to the Lord.
10 And what remains of the meal offering shall belong to Aaron and his descendants; [it is] holy of holies from the fire offerings of the Lord.
11 No meal offering that you sacrifice to the Lord shall be made [out of anything] leavened. For you shall not cause to [go up in] smoke any leavening or any honey, [as] a fire offering to the Lord;
12 [However,] you shall bring them as a first [fruit] offering to the Lord; nevertheless, they shall not go up on the altar as a pleasing fragrance to the Lord.
13 And you shall salt every one of your meal offering sacrifices with salt, and you shall not omit the salt of your God’s covenant from [being placed] upon your meal offerings. You shall offer salt on all your sacrifices.
14 When you bring a meal offering of the first grains to the Lord, you shall bring your first grain meal offering [from barley], as soon as it ripens, parched over the fire, kernels full in their husks, [ground into] coarse meal.
15 And you shall put oil on it, and place frankincense upon it. It is a meal offering.
16 Then, the kohen shall cause its reminder to [go up in] smoke, [taken] from its coarse meal and from its oil, with all its frankincense; [it is] a fire offering to the Lord.

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TORAH

(Law)

The book of Bereishit (“In the Beginning”), also known as Genesis, is the first book of the Torah and the Christian Old Testament. It tells the story of the creation of the world, the first humans and their descendants, and the formation of the Hebrews to the Israelites. The book traces the lineages of Adam, Noah, Abraham, Isaac, Jacob, and Joseph, and includes accounts of notable events such as the Flood, the Tower of Babel, and the destruction of Sodom and Gomorrah. Bereishit also explores the relationship between humans and G-d, as well as themes of faith, obedience, and divine providence. It lays the foundation for many key beliefs and practices in Jewish and Christian theology, and is still studied and revered by believers around the world today.
Shemot (“Names”), also known as Exodus, is the second book in the Hebrew Bible. It tells the story of how the Israelites were enslaved in Egypt and how G-d worked through Moses to deliver them from slavery. The book begins with the birth of Moses and his call from G-d to lead the Israelites out of Egypt. Despite their many challenges, including the infamous plagues, the Israelites were ultimately delivered from Egypt and given the Torah (Ten Commandments) at Mount Sinai. The book concludes with the construction of the Tabernacle, a portable tent-like structure that became the center of Jewish worship. Shemot (Exodus) is a powerful narrative about G-d’s power, justice, and faithfulness, and it plays an important role in Jewish tradition and belief, and Christians alike.

Vayikra (“And G-d Called”) commonly known as Leviticus is the third book of the Torah. It predominantly focuses on the laws related to the offerings and sacrifices that the Israelites were supposed to make in the sanctuary. The book also outlines the various responsibilities and duties of the Kohanim (Priests) and Levites. Vayikra begins with G-d summoning Moses to the tent of meeting and instructing him about the different types of offerings, including burnt offerings, grain offerings, peace offerings, sin offerings, and guilt offerings. The book stresses the importance of atonement and purifying oneself before approaching G-d. It also speaks about the consequences of disobedience and the blessings that result from obedience to G-d’s commands. Leviticus (Vayikra) provides important insights into the Israelites’ religious practices and beliefs, reflecting deep reverence and connection to G-d.

The book of Numbers, Bamidbar in Hebrew (“In the Wilderness”) is the fourth book of the Torah and it primarily deals with the Israelites’ journeys in the wilderness and the period of 40 years during which they wandered in the desert. The book is named “Numbers” because it records two censuses of the Israelites taken by Moses, one at the beginning and one at the end of the 40-year period. The book also tells of numerous challenges and rebellions faced by Moses and the Israelites, including the story of the 12 spies sent to check out the Promised Land, the rebellion of Korah against Moses’ leadership, and the complaints of the Israelites about their hardships in the wilderness. Through all of these events, the book of Numbers emphasizes the importance of trusting G-d’s guidance and follows the Israelites as they prepare to finally enter and conquer the Promised Land.
The book of Deuteronomy, also known as Devarim in Hebrew (“Words”), is the fifth book of the Hebrew Bible or the Christian Old Testament. It contains a series of speeches by Moses to the Israelites, just before they are about to enter the promised land, which summarize and expand upon many of the laws and commandments given in the earlier books of the Torah. The word Deuteronomy literally means “second law,” indicating that Moses is rehearsing the law with the Israelites before they enter the land.
The book is often seen as a sort of farewell address by Moses, containing some of his final instructions and blessings to the people he has led for many years. It emphasizes the importance of following G-d’s commandments and remaining faithful to Him, while warning against the dangers of disobedience and idolatry. Overall, Deuteronomy serves as a significant text in the history of Judaism and Christianity, containing many of the foundational beliefs and values of these religions.
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Leviticus in Daily Holy Bible Reading Leviticus 2:1
Leviticus in Daily Holy Bible Reading Leviticus 11:44
Leviticus in Daily Holy Bible Reading Leviticus 1:2

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