Leviticus on Holy Bible Reading Leviticus 17:7 II

Leviticus Chapter 17

THE TORAH

LEVITICUS

VAYIKRA

Leviticus (Vayikra in Hebrew), the third book in the Torah (First five books of Moses). Vayikra or Leviticus means “And G-d Called.”

Be enlightened in this book, that G-d is holy. Thus, requires him who comes or approaches G-d must be holy. Given this instruction, the Kohanim (Priests) are called to be intermediaries between G-d and the Children of Israel.

Offerings or sacrifices are elaborated in great lengths in the entire book of Leviticus. Now, does this aligns with how Jesus was offered? Let’s find out…

Chapter 17

Leviticus Chapter 17 Gives More Depth Against the Teachings of the Greek Book — New Testament

“Jesus In The Bible”

This is what most of you have been waiting for perhaps…

“Drink My Blood” And “Place Of Skull – Calvary or Golgotha”

What G-d Himself warns about it?

You cannot be dumber not to understand the plain context and content of this chapter.

*Decide and be delivered hereafter!

“Jesus In The Bible”

This is what most of you have been waiting for perhaps…

“Drink My Blood” And “Place Of Skull – Calvary or Golgotha”

What G-d Himself warns about it?

You cannot be dumber not to understand the plain context and content of this chapter.

*Decide and be delivered hereafter!

“Prohibition Against Eating Blood”

Any man from the House of Israel who will slaughter an ox, a sheep, or a goat in the camp, or who will slaughter outside the camp,
17:3
and he has not brought it to the entrance of the Tent of Meeting to bring it to the entrance of the Tent of Meeting to bring it as an offering to Hashem before the Tabernacle of Hashem – it shall be considered as bloodshed for that man, he has shed blood, and that man shall be cut off from the midst of his people.
:4
… and they shall bring them to Hashem to the entrance of the Tent of Meeting to the Kohen; and they shall slaughter them as feast peace-offerings to Hashem.
:5
The Kohen shall throw the blood upon the Altar of Hashem, at the entrance of the Tent of Meeting; and he shall cause the fats to go up in smoke for a satisfying aroma to Hashem.
:6
They shall no longer slaughter their offerings to the demons after whom they stray; this shall be an eternal decree to them for their generations.
:7
… Any man of the House of Israel and of the proselyte who shall dwell among you who will offer up a burnt-offering or a feast-offering,
:8
and he will not bring it to the entrance of the Tent of Meeting to perform its service to Hashem – that man shall be cut off from the midst of his people.
:9
Any man of the House of Israel and of the proselyte who dwells among them who will consume blood – I shall concentrate My attention upon the soul consuming the blood, and I will cut it off from its people.
:10
For the soul of the flesh is in the blood and I have assigned it for you upon the Altar to provide atonement for your souls; for it is the blood that atones for the soul.
:11
Any person among you may not consume blood; and the proselyte who dwells among you may not consume blood.”
:12
Any man of the Children of Israel and of the proselyte who dwells among them who will trap a beast or bird that may be eaten, he shall pour out its blood and cover it with earth.
:13
For the life of any creature – its blood represents its life, so I say to the Children of Israel, “You shall not consume the blood of any creature; for the life of any creature is its blood, whoever consumes it will be cut off.”
:14
Any person who will eat a [bird] that died or was torn – the native or the proselyte – he shall immerse his garments and immerse himself in the water; he shall remain contaminated until evening and then become pure.
:15

1 And the Lord spoke to Moses, saying:
2 Speak to Aaron and to his sons, and to all the children of Israel, and say to them: This is the thing the Lord has commanded, saying:
3 Any man of the House of Israel, who slaughters an ox, a lamb, or a goat inside the camp, or who slaughters outside the camp,
4 but does not bring it to the entrance of the Tent of Meeting to offer up as a sacrifice to the Lord before the Mishkan of the Lord, this [act] shall be counted for that man as blood he has shed blood, and that man shall be cut off from among his people;
5 in order that the children of Israel should bring their offerings which they slaughter on the open field, and bring them to the Lord, to the entrance of the Tent of Meeting, to the kohen, and slaughter them as peace offerings to the Lord.
6 And the kohen shall dash the blood upon the altar of the Lord at the entrance of the Tent of Meeting, and he shall cause the fat to go up in smoke, as a pleasing fragrance to the Lord.
7 And they shall no longer slaughter their sacrifices to the satyrs after which they stray. This shall be an eternal statute for them, for [all] their generations.
8 And you should say to them: Any man of the House of Israel or of the strangers who will sojourn among them, who offers up a burnt offering or [any other] sacrifice,
9 but does not bring it to the entrance of the Tent of Meeting to make it [a sacrifice] to the Lord, that man shall be cut off from his people.
10 And any man of the House of Israel or of the strangers that sojourn among them, who eats any blood, I will set My attention upon the soul who eats the blood, and I will cut him off from among his people.
11 For the soul of the flesh is in the blood, and I have therefore given it to you [to be placed] upon the altar, to atone for your souls. For it is the blood that atones for the soul.
12 Therefore, I said to the children of Israel: None of you shall eat blood, and the stranger who sojourns among you shall not eat blood.
13 And any man of the children of Israel or of the strangers who sojourn among them, who traps a quarry of a wild animal or bird that may be eaten, and sheds its blood, he shall cover it [the blood] with dust.
14 For [regarding] the soul of all flesh its blood is in its soul, and I said to the children of Israel: You shall not eat the blood of any flesh, for the soul of any flesh is its blood all who eat it shall be cut off.
15 And any person, whether a native or a stranger, who eats carrion or what was torn, shall immerse his garments and immerse himself in the waters, and shall remain unclean until evening, and then he shall become clean.
16 But if he does not immerse [his garments] or immerse his flesh, he shall bear his sin.

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TORAH

(Law)

The book of Bereishit (“In the Beginning”), also known as Genesis, is the first book of the Torah and the Christian Old Testament. It tells the story of the creation of the world, the first humans and their descendants, and the formation of the Hebrews to the Israelites. The book traces the lineages of Adam, Noah, Abraham, Isaac, Jacob, and Joseph, and includes accounts of notable events such as the Flood, the Tower of Babel, and the destruction of Sodom and Gomorrah. Bereishit also explores the relationship between humans and G-d, as well as themes of faith, obedience, and divine providence. It lays the foundation for many key beliefs and practices in Jewish and Christian theology, and is still studied and revered by believers around the world today.
Shemot (“Names”), also known as Exodus, is the second book in the Hebrew Bible. It tells the story of how the Israelites were enslaved in Egypt and how G-d worked through Moses to deliver them from slavery. The book begins with the birth of Moses and his call from G-d to lead the Israelites out of Egypt. Despite their many challenges, including the infamous plagues, the Israelites were ultimately delivered from Egypt and given the Torah (Ten Commandments) at Mount Sinai. The book concludes with the construction of the Tabernacle, a portable tent-like structure that became the center of Jewish worship. Shemot (Exodus) is a powerful narrative about G-d’s power, justice, and faithfulness, and it plays an important role in Jewish tradition and belief, and Christians alike.

Vayikra (“And G-d Called”) commonly known as Leviticus is the third book of the Torah. It predominantly focuses on the laws related to the offerings and sacrifices that the Israelites were supposed to make in the sanctuary. The book also outlines the various responsibilities and duties of the Kohanim (Priests) and Levites. Vayikra begins with G-d summoning Moses to the tent of meeting and instructing him about the different types of offerings, including burnt offerings, grain offerings, peace offerings, sin offerings, and guilt offerings. The book stresses the importance of atonement and purifying oneself before approaching G-d. It also speaks about the consequences of disobedience and the blessings that result from obedience to G-d’s commands. Leviticus (Vayikra) provides important insights into the Israelites’ religious practices and beliefs, reflecting deep reverence and connection to G-d.

The book of Numbers, Bamidbar in Hebrew (“In the Wilderness”) is the fourth book of the Torah and it primarily deals with the Israelites’ journeys in the wilderness and the period of 40 years during which they wandered in the desert. The book is named “Numbers” because it records two censuses of the Israelites taken by Moses, one at the beginning and one at the end of the 40-year period. The book also tells of numerous challenges and rebellions faced by Moses and the Israelites, including the story of the 12 spies sent to check out the Promised Land, the rebellion of Korah against Moses’ leadership, and the complaints of the Israelites about their hardships in the wilderness. Through all of these events, the book of Numbers emphasizes the importance of trusting G-d’s guidance and follows the Israelites as they prepare to finally enter and conquer the Promised Land.
The book of Deuteronomy, also known as Devarim in Hebrew (“Words”), is the fifth book of the Hebrew Bible or the Christian Old Testament. It contains a series of speeches by Moses to the Israelites, just before they are about to enter the promised land, which summarize and expand upon many of the laws and commandments given in the earlier books of the Torah. The word Deuteronomy literally means “second law,” indicating that Moses is rehearsing the law with the Israelites before they enter the land.
The book is often seen as a sort of farewell address by Moses, containing some of his final instructions and blessings to the people he has led for many years. It emphasizes the importance of following G-d’s commandments and remaining faithful to Him, while warning against the dangers of disobedience and idolatry. Overall, Deuteronomy serves as a significant text in the history of Judaism and Christianity, containing many of the foundational beliefs and values of these religions.
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Leviticus on Holy Bible Reading Leviticus 17:2
Leviticus in Daily Holy Bible Reading Leviticus 11:44
Leviticus in Daily Holy Bible Reading Leviticus 8:36

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