THE TORAH
LEVITICUS
VAYIKRA
Leviticus (Vayikra in Hebrew), the third book in the Torah (First five books of Moses). Vayikra or Leviticus means “And G-d Called.”
Be enlightened in this book, that G-d is holy. Thus, requires him who comes or approaches G-d must be holy. Given this instruction, the Kohanim (Priests) are called to be intermediaries between G-d and the Children of Israel.
Offerings or sacrifices are elaborated in great lengths in the entire book of Leviticus. Now, does this aligns with how Jesus was offered? Let’s find out…
Chapter 15
Leviticus Chapter 15 Continues on Purity for Both Male and Female
Still, Purity Is Emphasized Repeatedly As G-d Himself Commanded
How could you not see the truth about your salvation if you believe that Jesus’ being a human sacrifice on the cross by the Roman soldiers at the place of skull be acceptable to G-d? Well in fact, for a female having their period alone is considered impure.
Will G-d be happy for you living in ignorance or foolishness after knowing the truth that Jesus’ crucifixion is nothing but all null and void, even assuming that human sacrifice is permissible.
“Male Discharges”
“Female Discharges”
Hashem spoke to Moses and Aaron, saying: Speak to the Children of Israel and say to them: Any man who will have a discharge from his flesh, his discharge is contaminated.
15:1-2
Any bedding upon which the person with the discharge will recline shall be contaminated, and any vessel upon which he will sit shall become contaminated.
:4
Whomever the man with the discharge touches without having rinsed his hands in the water shall immerse his garments and immerse himself in the water, and he remains contaminated until the evening.
:11
When the man with the discharge ceases his discharge, he shall count for himself seven days from his cessation, immerse his garments and immerse his flesh in spring water, and become purified.
:13
On the eighth day he shall take for himself two turtledoves or two young doves; he shall come before Hashem to the entrance of the Tent of Meeting, and give them to the Kohen.
:14
The Kohen shall make them one as a sin-offering and one as a burnt-offering – thus the Kohen shall provide him atonement before Hashem from his discharge.
:15
A woman with whom a man will have carnal relations, they shall immerse themselves in the water and remain contaminated until evening.
:18
When a woman has a discharge – her discharge from her flesh being blood – she shall be in her state of separation for a seven-day period and anyone who touches her shall remain contaminated until the evening.
:19
Anything upon which she may recline during her state of separation shall become contaminated and anything upon which she sits shall become contaminated.
:20
If a man lies with her, then her state of separation will be upon him and he becomes contaminated for a seven-day period; any bedding upon which he may recline shall become contaminated.
:24
If she ceases her flow, she must count seven days for herself, and afterwards she can be purified.
:28
The Kohen shall make one a sin-offering and one a burnt-offering; the Kohen shall provide atonement for her before Hashem from her contaminating flow.
:30
You shall separate the Children of Israel from their contamination; and they shall not die as a result of their contamination if they contaminate My Tabernacle that is among them.
:31
This is the law of the man with a discharge, and from whom there is a seminal discharge, through which he becomes contaminated;
:32
and concerning a woman who suffers through her separation, and concerning a person who has his flow, whether male or female, and concerning a man who lies with a contaminated woman.
:33
1 And the Lord spoke to Moses and to Aaron, saying,
2 Speak to the children of Israel, and say to them, If any man has a discharge from his flesh, his discharge is unclean.
3 And this shall be [the nature of] his uncleanness due to his discharge: [if] his flesh runs with his discharge, or [if] his flesh is plugged up by his discharge, that is his uncleanness.
4 Any bedding upon which the man with the discharge will lie, shall become unclean, and any object upon which he will sit, shall become unclean.
5 And a man who touches his bedding, shall immerse his garments and immerse himself in water and he remain unclean until evening.
6 And anyone who sits on an object, upon which the man with the discharge will sit, shall immerse his garments and immerse himself in water, and he shall remain unclean until evening.
7 And anyone who touches the flesh of the man with a discharge, shall immerse his garments and immerse himself in water, and he shall remain unclean until evening.
8 And if the man with the discharge spits upon a clean person, [that person] shall immerse his garments and immerse himself in water, and he shall remain unclean until evening.
9 Any riding gear upon which the man with the discharge will ride, becomes unclean.
10 And whoever touches anything what will be under him, becomes unclean until evening. And whoever lifts them up shall immerse his garments and immerse himself in water, and he shall remain unclean until evening.
11 And whomever the man with the discharge touches, without [the latter] having rinsed his hands, shall immerse his garments and immerse himself in the waters, and he shall remain unclean until evening.
12 And an earthenware vessel which the man with the discharge will touch, shall be broken. And any wooden vessel shall be rinsed in water.
13 When the man with the discharge is cleansed of his discharge, he shall count seven days for himself for his purification, and then immerse his garments and immerse his flesh in spring water, and he shall be clean.
14 And on the eighth day, he shall take for himself two turtle doves or two young doves, and come before the Lord, to the entrance of the Tent of Meeting, and give them to the kohen.
15 And the kohen shall make them: one into a sin offering and one into a burnt offering, and the kohen shall effect atonement for him from his discharge, before the Lord.
16 A man from whom there is a discharge of semen, shall immerse all his flesh in water, and he shall remain unclean until evening.
17 And any garment or any leather [object] which has semen on it, shall be immersed in water, and shall remain unclean until evening.
18 A woman with whom a man cohabits, whereby there was [a discharge of] semen, they shall immerse in water, and they shall remain unclean until evening.
19 If a woman has a discharge, her flesh discharging blood, she shall remain in her state of menstrual separation for seven days, and whoever touches her shall become unclean until evening.
20 And whatever she lies on during her menstrual separation, shall become unclean, and whatever she sits on, shall become unclean.
21 And anyone who touches her bedding, shall immerse his garments and immerse [himself] in water, and he shall remain unclean until evening.
22 And anyone who touches any object upon which she will sit, shall immerse his garments and immerse himself in water, and he shall remain unclean until evening.
23 And if he is on the bedding or on the object, upon which she is sitting, when he touches it, he becomes unclean until evening.
24 If a man cohabits with her, [the uncleanness of] her menstruation shall be upon him, and he shall be unclean for seven days, and any bedding he lies upon, shall become unclean.
25 And a woman whose flow of blood flows for many days, outside of the time of her menstrual separation, or she has a discharge after her menstrual separation, then all the days she has her unclean discharge, she shall be unclean just like the days of her menstrual separation.
26 Any bedding upon which she lies during all the time of her discharge, will have the same [uncleanness] for her, as the bedding of her menstruation. And any object upon which she will sit, shall become unclean. like her menstrual uncleanness.
27 And anyone who touches them shall become unclean; he shall immerse his garments and immerse [himself] in water, and he shall remain unclean until evening.
28 And if she becomes clean of her discharge, she shall count for herself seven days, and after this, she may be cleansed.
29 And on the eighth day, she shall take for herself two turtle doves or two young doves, and bring them to the kohen, to the entrance of the Tent of Meeting.
30 And the kohen shall make one into a sin offering and one into a burnt offering, and the kohen shall effect atonement for her, before the Lord, from the uncleanness of her discharge.
31 And you shall separate the children of Israel from their uncleanness, so that they will not die on account of their uncleanness, if they defile My Sanctuary which is in their midst.
32 This is the law for one who has a discharge, and one from whom semen issues, through which he becomes unclean,
33 And for a woman who has her menstrual flow, and for one who has a discharge, whether male or female, and a man who cohabits with an unclean woman.
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TORAH
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The book of Deuteronomy, also known as Devarim in Hebrew (“Words”), is the fifth book of the Hebrew Bible or the Christian Old Testament. It contains a series of speeches by Moses to the Israelites, just before they are about to enter the promised land, which summarize and expand upon many of the laws and commandments given in the earlier books of the Torah. The word Deuteronomy literally means “second law,” indicating that Moses is rehearsing the law with the Israelites before they enter the land.
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