Judges 6:13 on Daily Holy Bible Reading

Judges Chapter 6

THE PROPHETS

JUDGES

Shoftim

Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies.

The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).

Chapter 6

6th Chapter of Judges is About Gideon the Mighty Hero

G-d Choose Not The Mighty But He Gives Strength To The Weak.

Hence, the high-minded and proud will never find Him.

“Gideon [Jerubaal]”

The Children of Israel did what was evil in the eyes of Hashem, so Hashem delivered them into the hand of Midian [for] seven years.
6:1
It happened that whenever Israel would sow, Midian would ascend — as well as Amalek and the people of the east — and they would overrun it.
6:3
Israel became very impoverished because of Midian, and the Children of Israel cried out to Hashem.
:6
… “Thus said Hashem, God of Israel, ‘I brought you up from Egypt and I took you out of the house of Slavery.
:8
I said to you: I am Hashem, your God, you shall not fear the gods of the Amorite, in whose land you dwell — but you did not heed My voice!’”
:10
An angel of Hashem came and sat under the elm tree in Ophrah, that belonged to Joash, the Abi-ezrite. His son Gideon was threshing wheat at the winepress, to hide it from Midian.
:11
The angel of Hashem appeared to him, and said to him, “Hashem is with you, O mighty hero!”
:12
Gideon said to him, “I beg you, my lord, if Hashem is with us, why has all this happened to us? … For now Hashem has deserted us, and He has delivered us into the grip of Midian.”
:13
Then Hashem turned to him and said, “Go with this strength of yours and you shall save Israel from the grip of Midian. Behold I have sent you!”
:14
He said, “I beg of You, my Lord, with what shall I save Israel? Behold, my thousand is the most impoverished of Manasseh, and I am the youngest of my father’s house.”
:15
Hashem said to him, “For I shall be with you, and you shall strike down Midian as if it were a single man.”
:16
He said to Him, “If I have now found favor in Your eyes, then perform a sign for me that it is You Who speaks with me.
:17
The angel of Hashem stretched out the edge of the staff that was in his hand and touched the meat and the matzos. A flame went up from the rock and consumed the meat and the matzos. Then the angel of Hashem left [from before] his eyes.
:21
Gideon realized that it had been an angel of Hashem! Gideon said, “Alas, my Lord, Hashem/Elohim, inasmuch as I have seen an angel of Hashem, face to face…!”
:22
Hashem said to him, “Peace to you. Do not be afraid; you will not die!”
:23
Joash said to all who were standing near him, “Will you take up the Baal’s grievance? Will you save him? Whoever aggrieved him should die by morning: if [Baal] is a god, it will take up its grievance against him, for breaking its altar.
:31
On that day [Joash] named him Jerubaal, saying, “Let the Baal take up the grievance against him, for breaking its altar.”
:32
The spirit of Hashem clothed Gideon. …
:34
Gideon said to God, “If You wish to save Israel through my hand, as You spoke, behold, I am spreading out a fleece of wool on the threshing floor. If there will be dew only on the fleece, and the entire ground will be dry, then I will know that You will help Israel though my hand, as You have spoken.”
:36-37
And so it was. He arose the next morning and squeezed the fleece. He pressed dew from the fleece, a full bowl of water.
:38
Then Gideon said to God, “Let Your wrath not flare against me and I will speak only this time, I will test but this time through the fleece: Let there be dryness only on the fleece, and let there be dew on the entire ground.”
:39
God did so that night, and there was dryness only on the fleece, and there was dew on the entire ground.
:40

1 And the children of Israel did that which displeased the Lord, and the Lord delivered them into the hand of Midian (for) seven years.
2 And the hand of Midian prevailed against Israel. Because of Midian the children of Israel made for themselves the dens which are in the mountains and the caves, and the strongholds.
3 And it was, when Israel had sown, that Midian came up, and Amalek, and those of the east; and they came up upon it.
4 And they encamped against them, and they destroyed the produce of the earth, until you come to Gaza. They would leave no sustenance in Israel, neither sheep, nor ox, nor donkey.
5 For they and their cattle came up, and their tents, and they came as numerous as locusts; both they and their camels without number, and they came into the land to destroy it.
6 And Israel was very impoverished because of Midian, and the children of Israel cried to the Lord.
7 Now it was when the children of Israel cried to the Lord concerning Midian,
8 that the Lord sent a prophet to the children of Israel, and he said to them, “Thus says the Lord, God of Israel; I brought you up from Egypt, and I brought you out of the house of bondage.
9 And I saved you from the hand of Egypt, and from the hand of all your oppressors; and I drove them out from before you, and I have given you their land.
10 And I said to you, ‘I am the Lord your God, you shall not fear the gods of the Amorites in whose land you dwell.’ But you have not obeyed me.”
11 And the angel of the Lord came, and sat under the oak which was in Ophra, that belonged to Joash the Abiezrite; and his son Gideon was beating out wheat in the winepress, to be enabled to flee from Midian.
12 And the angel of the Lord appeared and said to him, “The Lord is with you, mighty man of valor.”
13 And Gideon said to him, “Please my lord, if the Lord be with us, why then has all this befallen us? And where are all His wonders which our forefathers told us, saying, ‘Did not the Lord bring us up from Egypt?’ But now the Lord has forsaken us, and He has delivered us into the hand of Midian.”
14 And the Lord turned toward him and said, “Go, with this your strength, and save Israel from the hand of Midian. Have I not sent you?”
15 And he said to Him, “Please O Lord, with what shall I save Israel? Behold, my thousand is the poorest in Menasseh, and I am the youngest in my father’s household.”
16 And the Lord said to him, “Because I shall be with you, and you shall strike Midian as one man.”
17 And he said to Him, “If I have now found favor in your eyes, then show me a sign that it is You that speaks with me.
18 Do not move from here now until I come to you, and I shall bring out my offering, and lay it before you.” And he said, “I shall tarry until you return.”
19 And Gideon came and prepared a young goat, and unleavened cakes of an ephah of meal; the meat he put in the basket, and the broth he put in the pot. And he brought it out to him under the oak and presented it.
20 And the Angel of God said to him, “Take the meat and unleavened cakes, and lay them upon this rock, and the broth pour out.” And he did so.
21 And the angel of the Lord put forth the end of the staff that was in his hand, and he touched the meat and the unleavened cakes. And the fire went up out of the rock, and consumed the meat and the unleavened cakes, and the angel of the Lord departed from before his eyes.
22 Now Gideon saw that he was an angel of the Lord, and Gideon said, “Alas, O Lord God! Because I have seen the angel of the Lord face to face.”
23 And the Lord said to him, “Peace be to you, fear not, you shall not die.”
24 And Gideon built an altar to the Lord there, and he called it, “Lord (who bestows upon us) peace.” Until this day, it is still in Ophrah of the Abiezrites.
25 Now it was on that night, that the Lord said to him, “Take the bullock that your father has, and the second bullock, seven years. And you shall destroy the altar of the Baal which belongs to your father, and the Asherah which is next to it shall you cut down.
26 And you shall build an altar to the Lord your God upon the top of this rock, in the proper place. And you shall take the second bullock, and offer a burnt-offering with the wood of the Asherah which you shall cut down.”
27 And Gideon took ten men of his servants, and did as the Lord had spoken to him. Now it was, because he feared his father’s household and the men of the city, to do it by day, that he did it at night.
28 And the men of the city arose early in the morning, and behold, the altar of Baal was broken down, and the Asherah that was next to it, was cut down. And the second bullock was offered upon the altar that was built.
29 And they said one to another, “Who has done this thing?” And they inquired and sought, and they said, “Gideon the son of Joash has done this thing.”
30 And the men of the city said to Joash, “Bring out your son that he may die, because he has broken the altar of the Baal, and because he has cut down the Asherah that was next to it.”
31 And Joash said to all that stood by him, “Will you contend for the Baal? Will you avenge him? He that will contend for him, shall be put to death; (tarry) until morning. If he be a god, let him contend for himself, because he has broken his altar.”
32 And he called him on that day “Jerubbaal,” saying, “Let Baal contend with him, because he has broken down his altar.”
33 And all the Midianites and the Amalekites and those of the east assembled together. And they crossed and encamped in the valley of Jezreel.
34 And a spirit of the Lord clothed Gideon, and he blew the trumpet, and Abiezer gathered following him.
35 And he sent messengers throughout all Menasseh, and they too gathered after him, and he sent messengers to Asher, and to Zebulun, and to Naphtali, and they came up towards them.
36 And Gideon said to God, “If You will save Israel by my hand, as You have spoken,
37 behold, I shall put a fleece of wool on the threshing floor. If there be dew only on the fleece, and upon all the ground it be dry, then I shall know that You will save Israel by my hand, as You have spoken.”
38 And it was so, (for) he rose up early on the morrow and pressed the fleece together, and he wrung dew out of the fleece; a bowl full of water.
39 And Gideon said to God, “Let not Your anger be kindled against me, and I will speak but this once. Let me now experiment but this once with the fleece; let it now be dry only upon the fleece, and on all the ground let there be dew.”
40 And God did so on that night. And it was dry only upon the fleece, and upon all the ground there was dew.

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.

Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).

The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish and Christian thought throughout history.
The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.
The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
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Judges 7:2 on Daily Holy Bible Reading
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