Joshua 19.50 on Daily Holy Bible Reading

Joshua Chapter 19

THE PROPHETS

Joshua

Yehoshua

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.

Chapter 19

Chapter 19 of Joshua is About the Inheritance of the Rest of the Tribes of the Children of Israel

For Most People Who Have Big Mouth In Saying, “The Land Of Israel” Is Not Of The Jews — Read!

Clearly, those are the people who do not even open the Hebrew Scripture (Old Testament) to read plainly.

They believe what they are told by people who claim superior over them — whether in the church or away from the church or any religious group.

“Simeon’s Territory”
“Zebulun’s Territory”
“Issachar’s Territory”
“Asher’s Territory”
“Naphtali’s Territory”
“Dan’s Territory”

The heritage of the children of Simeon was from the portion of the children of Judah, because the lot of the children of Judah was too large for them. Therefore, the children of Simeon received their heritage within [Judah’s] heritage.
19:9
This is the heritage of the children of Zebulun according to their families, these cities and their villages.
:16
The fourth lottery came out for Issachar, for the children of Issachar according to their families.
:17
This is the heritage of the tribe of the children of Asher according to their families, these cities and their villages.
:31
This is the heritage of the tribe of the children of Naphtali according to their families, the cities and their villages.
:39
For the tribe of the children of Dan according to their families, the seventh lottery went out.
:40
The boundary of the children of Dan was not sufficient for them, …
:47
Thus they finished apportioning the land according to its borders. The Children of Israel gave a heritage to Joshua son of Nun within their midst.
:49
By the word of Hashem they gave him the city that he requested, …
:50
These are the heritages that Elazar the Kohen, and Joshua son of Nun, and the heads of the ancestral [families] of the tribes of the Children of Israel apportioned by lottery, in Shiloh, before Hashem, at the entrance of the Tent of Meeting. Thus they finished dividing the land.
:51

1And the second lot came out to Simeon, to the tribe of the children of Simeon according to their families; and their inheritance was in the midst of the inheritance of the children of Judah.
2And they had in their inheritance, Beer-sheba, and Sheba, and Moladah.
3And Hazar-shual, and Balah, and Ezem.
4And Eltolad, and Bethul, and Hormah.
5And Ziklag, and Beth-hamarcaboth, and Hazar-susah.
6And Beth-lebaoth, and Sharuhen; thirteen cities and their villages.
7Ain, Rimmon, and Ether, and Ashan; four cities and their villages;
8And all the villages that were round about these cities to Baalath-beer, Ramah of the South. This is the inheritance of the children of Simeon according to their families.
9Out of the lot of the children of Judah was the inheritance of the children of Simeon; for the portion of the children of Judah was too much for them; therefore the children of Simeon inherited in the midst of their inheritance.
10And the third lot came up for the children of Zebulun according to their families; and the border of their inheritance was to Sarid.
11And their border went up to the sea, and Maralah, and reached to Dabbesheth, and reached the river that is before Jokneam;
12And turned from Sarid eastward toward the sunrising on the border of Chisloth-tabor, and it went out to Dabrath, and went to Japhia;
13And from there it passed along on the east of Gath-hepher, to Ittah-kazzin, and it went out to Rimmon, and from there circled to Neah;
14And the border about it on the north side of Hannathon; and its outgoings were in the valley of Jiphthah-el;
15And Kattath, and Nahallal, and Shimron, and Idalah, and Beth-lehem; twelve cities with their villages.
16This is the inheritance of the children of Zebulun according to their families, these cities with their villages.
17The fourth lot came out to Issachar, for the children of Issachar according to their families.
18And their border was Jezreel, and Chesulloth, and Shunem,
19And Hapharaim, and Shion, and Anaharath.
20And Rabbith, and Kishion, and Ebez,
21And Remeth, and En-gannim, and En-haddah, and Beth-pazzez;
22And the border met in Tabor, and Shahazimah, and Beth-shemesh; and the outgoings of their border were at Jordan; sixteen cities with their villages.
23This is the inheritance of the tribe of the children of Issachar according to their families, the cities and their villages.
24And the fifth lot went out for the tribe of the children of Asher according to their families.
25And their border was Helkath, and Hali, and Beten, and Achshaph.
26And Alammelech, and Amad, and Misheal; and it met in Carmel westward, and in Shihor-libnath;
27And it turned toward the sunrising to Beth-dagon, and met in Zebulun, and in the valley of Jiphtah-el toward the north side of Beth-emek, and Neiel, and it went out to Babul on the left,
28And Ebron, and Rehob, and Hammon, and Kanah, to great Zidon;
29And the border turned to Ramah, and to the fortress city of the rock; and the border turned to Hosah; and the outgoings thereof were to the sea from the lot of Achzib.
30Ummah also, and Aphek, and Rehob; twenty-two cities with their villages.
31This is the inheritance of the tribe of the children of Asher according to their families, these cities with their villages.
32The sixth lot came out to the children of Naphtali, for the children of Naphtali according to their families.
33And their border was from Heleph, from Elon-bezaanannim, and Adami, Nekeb, and Jabneel, to Lakum; and its outgoings were at the Jordan;
34And the border turned westward to Aznoth- tabor, and went out from there to Hukkok, and met in Zebulun on the south, and met in Asher on the west, and in Judah at the Jordan toward the sunrising.
35And the fortress cities are Ziddim, Zer, and Hammath, Rakkath, and Chinnereth.
36And Adamah, and Haramah, and Hazor.
37And Kedesh, and Edrei, and En-hazor.
38And Iron, and Migdal-el, Horem, and Beth-‘anath and Beth-shemesh; nineteen cities with their villages.
39This is the inheritance of the tribe of the children of Naphtali according to their families, the cities and their villages.
40And the seventh lot came out for the tribe of the children of Dan according to their families.
41And the bonder of their inheritance was Zorah, and Eshtaol, and ‘Ir-shemesh,
42And Shaalbin, and Ajalon, and Ithlah.
43And Elon, and Thimnathah, and ‘Ekron,
44And Eltekeh, and Gibbethon, and Baalath,
45And Jehud, and Bene-berak, and Gath- rimmon,
46And Me-Jarkon, and Rakkon, with the border opposite Joppa.
47And the border of the children of Dan went out from them; and the children of Dan went up and fought against Leshem, and took it, and smote it with the edge of the sword, and possessed it, and dwelt in it, and called Leshem, Dan, after the name of Dan their father.
48This is the inheritance of the tribe of the children of Dan according to their families, these cities with their villages.
49And they made an end of dividing the land for inheritance by its borders; the children of Israel gave an inheritance to Joshua the son of Nun among them.
50According to the word of the Lord they gave him the city which he asked, Timnath-serah in Mount Ephraim; and he built the city and dwelt in it.
51These are the inheritances, which Eleazar the priest, and Joshua the son of Nun, and the heads of the (houses of) the fathers of the tribes of the children of Israel, divided for an inheritance by lot in Shiloh before the Lord, at the entrance of the tent of meeting. And they made an end of dividing the land.

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.

Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish and Christian thought throughout history.
The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.
The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
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