Joshua 13:33 on Daily Holy Bible Reading

Joshua Chapter 13

THE PROPHETS

Joshua

Yehoshua

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.

Chapter 13

Joshua Chapter 13 Gives the Vastness of the Land G-d is Giving to the Children of Israel

The Land Of Israel Is Not Of The Jews?

Huh?

Please read.

Especially to those who claim knowledgeable that Canaan (modern day Palestine) is not of the Jews.

But this is not all. For there is more to conquer yet.

“Division of the Land”

Joshua was old, well on in years, and Hashem said to him, “You have grown old, you are well on in years, and very much land still remains to be possessed.
:13:1
all the inhabitants of the mountains, from the Lebanon to Misrephoth-maim — all the Sidonians — I will drive them out on behalf of the Children of Israel. You have only to allot it to Israel as a heritage, as I have commanded you.
:6
the entire kingdom of Og in Bashan who ruled in Ashtaroth and in Edrei; it is he who remained from the remnant of the giants — Moses defeated them and drove them out.
:12
To the tribe of Levi, however, he did not give a heritage; the fire offerings of Hashem, the God of Israel, are his heritage, as He had spoken to him.
:14
The Children of Israel slayed Balaam son of Beor, the sorcerer, with the sword, along with their [other] slain.
:22
This is the heritage of the children of Gad according to their families — the cities and their villages.
:28
These are the ones to whom Moses distributed inheritances in the plains of Moab, on the eastern side of the Jordan, across from Jericho.
:32
But to the tribe of Levi, Moses gave no heritage; Hashem, the God of Israel, is their heritage, as He had spoken to them.
:33

1 Now Joshua was old, advanced in years; and the Lord said to him, “You are old and advanced in years, and there remains yet very much land to be possessed.
2 This is the land that yet remains; all the borders of the Philistines, and all of the Geshurites.
3 From the Shihor, which is before Egypt, to the borders of Ekron northward, which is counted to the Canaanites; the five lords of the Philistines; the Gazathites, and the Ashdodites, the Ashkelonites, the Gittites, and the ‘Ekronites; also the ‘Avim.
4 From the south, all the land of the Canaanites, and Mearah that belongs to the Sidonians, to Aphek, to the border of the Amorites.
5 And the land of the Giblites, and all the Lebanon, toward the sunrising, from Baal-gad under Mount Hermon to the entering into Hamath.
6 All the inhabitants of the hill country from Lebanon to Misrephoth-maim, and all the Sidonians, I will drive them out from before the children of Israel; only divide it by lot to the Israelites for an inheritance, as I have commanded you.
7 And now, divide this land for an inheritance to the nine tribes, and the half tribe of Manasseh.
8 With him, the Reubenites and the Gadites have received their inheritance, which Moses gave them, beyond the Jordan eastward, even as Moses the servant of the Lord gave them.
9 From ‘Aroer, that is upon the bank of the river Arnon, and the city that is in the midst of the river, and all the Plain of Medba to Dibon;
10 And all the cities of Sihon king of the Amorites, who reigned in Heshbon, to the border of the children of ‘Ammon;
11 And Gilead, and the border of the Geshurites and the Maachathites, and all Mount Hermon, and all Bashan to Salcah;
12 All the kingdom of Og in Bashan, who reigned in Ashtaroth and Edrei, who remained of the remnant of the giants-these did Moses smite, and cast them out.
13 Nevertheless, the children of Israel did not expel the Geshurites or the Maachathites; but the Geshurites and Maachathites dwell among the Israelites until this day.
14 Only to the tribe of Levi he gave no inheritance; the sacrifices of the Lord God of Israel made by fire are his inheritance, as He said to him.
15 And Moses gave to the tribe of the children of Reuben inheritance according to their families.
16 And their border was from ‘Aroer, that is on the bank of the river Arnon, and the city that is in the midst of the river, and all the plain by Medba;
17 Heshbon, and all her cities that are in the plain; Dibon, and Bamoth- baal, and Beth-baal-meon.
18 And Jahaza, and Kedemoth, and Mephaath.
19 And Kirjathaim, and Sibmah, and Zereth- hashahar in the mount of the valley.
20 And Beth-peor, and Ashdoth-pisgah, and Beth-jeshimoth.
21 And all the cities of the plain, and all the kingdom of Sihon king of the Amorites, who reigned in Heshbon, whom Moses smote; and the princes of Midian: Evi, and Rekem, and Zur, and Hur, and Reba,dukes of Sihon, inhabitants of the land.
22 And Balaam the son of Beor, the soothsayer, did the children of Israel slay with the sword, together with those that were slain by them.
23 And the border of the children of Reuben was the Jordan and its border. This was the inheritance of the children of Reuben according to their families, the cities and their villages.
24 And Moses gave to the tribe of Gad, to the children of Gad according to their families.
25 And their border was Jazer, and all the cities of Gilead, and half the land of the children of ‘Ammon, to ‘Aroer that is before Rabbah.
26 And from Heshbon to Ramath-mizpeh, and Betonim; and from Mahanaim to the border of Debir;
27 And in the valley, Beth-haram, and Beth-nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, Jordan and its border, to the edge of the Sea of Chinnereth on the eastern side of the Jordan.
28 This is the inheritance of the children of Gad, according to their families, the cities and their villages.
29 And Moses gave inheritance to the half tribe of Manasseh; and this was for the half tribe of the children of Manasseh according to their families.
30 And their border was from Mahanaim, all Bashan, all the kingdom of Og king of Bashan, and all the villages of Jair, which are in Bashan, threescore cities;
31 And half Gilead, and Ashtaroth, and Edrei, cities of the kingdom of Og in Bashan, were for the children of Machir the son of Manasseh, to one half the children of Machir according to their families.
32 These are the tribes which Moses caused to inherit in the plains of Moab, on the other side of the Jordan eastward, facing Jericho.
33 But to the tribe of Levi Moses gave no inheritance. The Lord God of Israel was their inheritance, as he spoke to them.

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NEVI'IM

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The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.

Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish and Christian thought throughout history.
The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.
The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
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