Jeremiah chapter 52:2 Daily Holy Bible Reading

Jeremiah Chapter 52

THE PROPHETS

JEREMIAH

YIRMIYAHU

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

Chapter 52

Jeremiah Chapter 52 the Last Chapter Mentions the Actions of King Nebuchadnezzar and King Zedekiah

Be Reminded

… for Hashem is a God of retribution; He will surely exact recompense.
51:56

Nothing is hidden or in secret in the eyes of G-d.

King Zedekiah’s glimpse during his time as ruler and king. His ending is unfortunate, and is caused by his disobedience in heeding the word of G-d as delivered by His servant the prophet Jeremiah.

“Zedekiah’s Reign, Capture And Death”

Zedekiah was twenty-one years old when he became king, and he reigned for eleven years in Jerusalem. His mother’s name was Hamutal daughter of Jeremiah of Libnah.
52:1
He did what was evil in the eyes of Hashem, like everything that Jehoiakim had done.
52:2
It was because the wrath of Hashem was upon Jerusalem and Judah, until He would cast them away from His presence, that Zedekiah rebelled against the king of Babylonia.
52:3
The Chaldean army pursued the king and overtook Zedekiah at the plains of Jericho and his entire army dispersed from him.
:8
and he blinded Zedekiah’s eyes, then they bound him in copper chains; the king of Babylonia brought him to Babylonia, where he was put in the place of detention until the day of his death.
:11
… Nebuzaradan, the chief executioner, [who] was in the service of the king of Babylonia, came to Jerusalem.
:12
He burned the Temple of Hashem, the king’s palace and all the buildings of Jerusalem; and every great house he burned in fire.
:13
The copper pillars of the Temple of Hashem, and the laver-stands and the copper sea that were in the Temple of Hashem, the Chaldeans shattered and carried off their copper to Babylonia.
:17
The two pillars, the one sea, the twelve copper oxen that were near the laver-stands that King Solomon had made for the Temple of Hashem — there was no weight [with which to measure] the copper of all these items.
:20
… Evil-merodach, the king of Babylonia, in the year of his coronation, elevated Jehoiachin king of Judah and released him from prison.
:31
He spoke kindly with him, and set his seat above the seats of the [other] kings who were with him in Babylonia.
:32
He changed [from] his prison clothing, and he ate [his] meal before him regularly, all the days of his life.
:33

1 Zedekiah was twenty-one years old when he became king, and his mother’s name was Hamutal the daughter of Jeremiah from Libnah.
2 And he did what was evil in the eyes of the Lord, like all that Jehoiakim had done.
3 Because the wrath of the Lord was against Jerusalem and against Judah until He cast them away from before His presence, Zedekiah rebelled against the king of Babylon.
4 And it was in the ninth year of his reign, in the tenth month, on the tenth of the month, that Nebuchadrezzar the king of Babylon came, he and his entire army, against Jerusalem and encamped against it, and they built works of siege around it.
5 And the city came under siege until the eleventh year of King Zedekiah.
6 In the fourth month, on the ninth of the month, the famine became severe in the city, and the people of the land had no food.
7 The city was broken into, and all the men of war fled and emerged from the city at night by way of the gate between the two walls that was near the king’s garden, and the Chaldeans were surrounding the city, and they went by way of the Arabah.
8 And the army of the Chaldeans pursued the king, and they overtook Zedekiah on the plains of Jericho, and all his army had scattered and deserted him.
9 And they seized the king and brought him up to the king of Babylon, to Riblah in the land of Hamath, and called him to account.
10 And the king of Babylon slaughtered Zedekiah’s sons before his eyes, and also, all the princes of Judah he slaughtered in Riblah.
11 And he blinded Zedekiah’s eyes, and he bound him with copper chains and brought him to the king of Babylon, to Babylon, and he placed him in the prison until the day of his death.
12 And in the fifth month, on the tenth of the month- that was the nineteenth year of King Nebuchadrezzar the king of Babylon-Nebuzaradan the chief executioner, came [and] stood before the king of Babylon in Jerusalem.
13 And he burnt the house of the Lord and the king’s palace, and all the houses of Jerusalem and all the houses of the dignitaries he burnt with fire.
14 The entire army of the Chaldeans that was with the chief executioner demolished all the walls of Jerusalem around.
15 And Nebuzaradan the chief executioner exiled some of the poorest of the people and the remnant of the people who remained in the city, and the defectors who defected to the king of Babylon, and the rest of the populace.
16 Now the chief executioner left over some of the poorest of the land as vine-dressers and farmers.
17 And the Chaldeans broke the copper pillars that were in the house of the Lord and the bases and the copper sea that was in the house of the Lord, and they carried off all their copper to Babylon.
18 And they took the pots and the shovels and the musical instruments and the basins and the spoons and all the copper vessels with which they served.
19 And the chief executioner took the pitchers, the censers, the basins, the pots, the candelabra, the spoons, and the frames both of gold and of silver.
20 The two pillars, the one sea, and the cattle that were beside the bases that Solomon had made for the house of the Lord; there was no weight for the copper of all these vessels.
21 And the pillars-the height of one pillar was eighteen cubits and a thread of twelve cubits would encircle it, and its thickness was four fingers, hollow.
22 And there was a capital of copper upon it, and the height of the one capital was five cubits, and a net, and pomegranates on the capital around, all was copper. And such did the second pillar have, and pomegranates.
23 And the pomegranates were ninety-six to the outside; all the pomegranates were one hundred on the net all around.
24 And the chief executioner took Seraiah the head priest and Zephaniah the priest of second rank, and the three keepers of the utensils.
25 And from the city he took one eunuch who was appointed over the men of war, and seven men of those who saw the king’s face, who were found in the city, and the scribe of the general of the army, who would muster out the people of the land, and sixty men of the people of the land who were found in the midst of the city.
26 And Nebuzaradan the chief executioner took them and brought them to the king of Babylon, to Riblah.
27 And the king of Babylon struck them down and killed them in Riblah in the land of Hamath, and Judah went into exile off its land.
28 This is the people whom Nebuchadrezzar exiled in the seventh year: Jehudahites three thousand and twenty-three.
29 In the eighteenth year of Nebuchadrezzar, [he exiled] from Jerusalem eight hundred and thirty-two people.
30 In the twenty-third year of Nebuchadrezzar, Nebuzaradan the chief executioner exiled [of the] Jews seven hundred and forty-five souls, all the souls [totaled] four thousand and six hundred.
31 And it was in the thirty-seventh year of the exile of Jehoiachin king of Judah, in the twelfth month, on the twenty-fifth day of the month, that Evil-merodach, king of Babylon, in the year of his coronation, lifted up the head of Jehoiachin, king of Judah and released him from prison.
32 And he spoke with him kindly and placed his throne above the throne of the kings who were with him in Babylon.
33 And he changed his prison garb, and he ate meals before him regularly all the days of his life.
34 And his meals, regular meals were given him from the king of Babylon, each day’s need in its day, all the days of his life.

Let Not The Wise Man Glorify Himself.

Listen

(Audio Bible)

Featured Video

NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish  and Christian thought throughout history.

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
Q&A
Jeremiah chapter 48:29 Daily Holy Bible Reading
Jeremiah chapter 33:5 Daily Holy Bible Reading
Jeremiah chapter 51:47 Daily Holy Bible Reading

Our BLOG

By subscribing or visiting our Blog-post page daily, we publish One Chapter A Day reading devotion daily (as the name suggest) providing our readers the most reliable Hebrew – English translation of the Hebrew Scripture (Old Testament) for you to be knowledgeable of the truth behind each and every book of the Bible even you are not a Bible scholar.

One Chapter A Day

A daily reading of the Hebrew Bible (Old Testament) with insights about truth against falsehood, and its practical application for everyday life.

Hebrew Scripture

From the reading of the book of Genesis to II Chronicles, in plain verses from one of the most reliable sources (if not, the most reliable) of the Hebrew - English translation of the Tanach.

Knowing God's People

The Jewish people. The Hebrews. The Israelites. The Jews.

Truth Not Falsehood

Expositions about false doctrines of the church.

Truth With No Compromise

Misleading teachings in the Greek book — New Testament, misquoting the Hebrew Bible — Old Testament.

Truth Hurts & Upsets

Core Christian doctrines in the likes of John 3:16 and more... being crossed-examined from the source of G-d's word — The Torah.

begin your Journey To Holiness
Tap HERE

The Torah

GALLERY
Bible reading in the form of Scripture in pictures can have a profound impact on those who may have never read a chapter in the Hebrew Bible (Old Testament). Viewing pivotal verses in a visual context can deepen one’s understanding of the text and provide a unique perspective. The images may help to illustrate important themes and messages that may not have been as easily grasped through standard reading. Additionally, this method can be particularly beneficial for those who struggle with traditional reading methods or for those who are more visually inclined. The power of visual storytelling has been utilized for centuries, and when paired with the timeless words of Scripture, it has the potential to bring new life and meaning to the ancient text. Ultimately, whatever method one chooses to engage with the Bible, the most important thing is to seek a deeper understanding of God’s word, and to apply it to our lives in a meaningful way.
WALLPAPERS
Print Friendly, PDF & Email
Tags: , , , , , ,