Jeremiah chapter 5:4 Daily Holy Bible Reading

Jeremiah Chapter 5

THE PROPHETS

JEREMIAH

YIRMIYAHU

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

Chapter 5

Jeremiah Chapter 5 Refusal to Repent Despite Clear Cut Exposition of Falsehood in the Greek book — New Testament

If The Worship Of Jesus Is Not Idol Worship What Is?

G-d Himself Repeatedly Said, “He is One and Alone.”

The Greek book – New Testament says, “He is 3-in-1 or Trinity.”

Worst thing is, you now know it. Yet continue and even teach others of such falsehood!

*May Hashem have mercy.

“A Litany Of Sin”

And even if they say, ‘As Hashem lives!’ they will surely be swearing falsely!
5:2
Hashem, are Your eyes not toward truth?! [Therefore] You have stricken them, but they have not felt sickened; You have [nearly] annihilated them, but they have refused to accept discipline. They made their countenances harder than rock; they refused to repent.
5:3
And as for me, I had said [to myself], “They must only be the impoverished ones; they act foolishly, for they do not know the way of Hashem, the law of their God.
:4
Why should I forgive you for this? Your children have forsaken Me; they swear by non-gods. I made them affluent, but they acted adulterously; they converged upon a brothel.
:7
… for they are not [faithful] to Hashem.
:10
For they have completely betrayed Me, the House of Israel and the House of Judah — the word of Hashem.
:11
The [false] prophets will become like the wind, for the word [of God] is not with them — so will be done with them!
:13
… “Just as you deserted Me and worshiped alien gods in your land, so will you serve foreigners in a land not your own.”
:19
Hear this, O nation that is foolish and without a heart. They have eyes, but cannot see; they have ears, but cannot hear!
:21
Your sins have overturned these, and your transgressions have kept goodness away from you.
:25
The prophets prophesied falsely and the priests dominated [the people] by their hands — and My people liked it that way! …
:31

1 Stroll in the streets of Jerusalem, and see now and know, and seek in its squares, whether you will find a man, whether there is one who performs justice, who seeks faith, and I will forgive her.
2 And if they say, “As the Lord lives,” they, nevertheless, will swear falsely.
3 O Lord, are not Your eyes upon faith? You smote them but they felt no pain, You consumed them, [but] they refused to receive correction. They have made their faces harder than a rock, they have refused to repent.
4 And I said, “But they are poor, they have become foolish, for they did not know the way of the Lord, the judgment of their God.
5 I will go to the great ones and speak with them, for they know the way of the Lord, the judgment of their God: but they together broke the yoke, burst the bands.
6 Therefore, a lion from the forest smote them, a wolf of the deserts spoils them, a leopard hastens upon their cities, anyone who comes out of them shall be torn to pieces, for their transgressions are many, their backslidings are increased.
7 Shall I forgive you for this? Your children have forsaken Me, and they swore by no-gods. Here I sated them and they committed adultery, and they banded together in the house of a harlot.
8 Like armed stallions, they would arise early; they would neigh, each one over his friend’s wife.
9 Shall I not punish for these things? says the Lord, or for a nation such as this shall My soul not wreak vengeance?
10 Ascend upon its rows and destroy, but make no complete end; remove its roots, for they are not the Lord’s.
11 For the house of Israel and the house of Judah have dealt treacherously with Me, says the Lord.
12 They denied the Lord and said, “It is not He, and no evil will befall us, neither will we see sword or famine.
13 And the prophets shall become wind, for there is no speech in them.” So shall be done to them.
14 Therefore, so says the Lord God of Hosts, because you have spoken this word. Behold I put My words into your mouth as fire, and this people [shall be wood] and it shall consume them.
15 Behold I bring upon you a nation from afar, O house of Israel, says the Lord; it is a mighty nation, it is an ancient nation, a nation whose language you will not know, and you will not understand what he will speak.
16 His quiver is like an open grave, all of them are mighty men.
17 And he will devour your harvest and your bread; they will devour your sons and your daughters; he will devour your flocks and your cattle; he will devour your vines and your fig trees; he will impoverish your fortified cities upon which you rely, with the sword.
18 And also in those days, says the Lord, I will not make an end to you.
19 And it will be that you will say, “For what reason has the Lord our God done all these to us?” you shall say to them: As you have forsaken Me and worshipped foreign gods in your land, so shall you serve strangers in a land not yours.
20 Tell this in the house of Jacob and make it heard in Judah, saying:
21 Hearken to this, foolish people without understanding; they have eyes yet they see not, they have ears yet they hear not.
22 Will you not fear Me? says the Lord, or, do you not quake from before Me, for I made sand a boundary for the sea, an everlasting ordinance, which it cannot pass, and [its waves] toss themselves, yet they cannot prevail; and its waves roar, but they do not pass it.
23 And this people had a revolting and rebellious heart; they turned away and they were gone.
24 And they did not say in their heart, “Let us now fear the Lord our God, Who gives rain, the early rain and the latter rain in its time, the weeks of the laws of harvest He keeps for us.”
25 Your iniquities have brought these about, and your sins have withheld the good from you.
26 For wicked men are found in My people; they lie in wait as a trap bites; they station an ambush, they catch people.
27 As a cage is full, so are their houses full of deceit; therefore, they have become great and they have become rich.
28 They have become fat, they have become thick; also they transgress in deeds of wickedness; they did not plead the cause of an orphan that they prosper, and the judgment of the poor they did not judge.
29 Shall I not punish for these? says the Lord, or for such a nation shall My soul not take vengeance?
30 An appalling and horrible thing has come about in the land.
31 The prophets have prophesied falsely, and the priests govern after them, and My people love to have it so. Now what shall you do in the end thereof?

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish  and Christian thought throughout history.

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
Q&A
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