Jeremiah chapter 49:19 Daily Holy Bible Reading

Jeremiah Chapter 49

THE PROPHETS

JEREMIAH

YIRMIYAHU

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

Chapter 49

Jeremiah Chapter 49 Exposes the Well-off or Wealthy and Their Vulnerability

You Can Be Rich And Famous But Neither Can Save You In The End Unless You Do And Fulfill G-d’s Commandment

Tehillim (Psalm) 139:8 expressed it even clearer.

All will be taken into account, and no one is exempt from your deeds be it good or bad.

But note, that your intention for each of your action matters most.

Show-off is a sure failure to find favor in G-d’s eyes.

1 Concerning the children of Ammon. So said the Lord: Has Israel no sons? Has he no heir? Why has Malcam taken possession of Gad, and his people have settled his cities?
2 Therefore, behold days are coming, says the Lord, and I will cause an alarm of war to be heard against Rabbah of the children of Ammon, and it shall become a desolate mound, and its villages shall be burnt with fire, and Israel shall possess those who have possessed their possessions, says the Lord.
3 Wail, O Heshbon, for Ai has been spoiled, cry out, O villages of Rabbah, gird yourselves with sackcloth, lament and mobilize in companies, for Malcam shall go into exile, his priests and his princes together.
4 Why do you boast about the valleys? Your valley is flowing, O backsliding daughter, who depends on her treasures, saying, “Who shall come to me?”
5 Behold I bring fright upon you, says the Lord God of Hosts, from all those around you, and you shall be driven, each man forward, and no one shall take in the wanderer.
6 And afterwards, I will return the captivity of the children of Ammon, says the Lord.
7 Concerning Edom, So said the Lord of Hosts: Is there no more wisdom in the south? Counsel is lost from the sons, their wisdom has spoiled.
8 Flee! Clear out! Dwell deep, O dwellers of Dedan, for the misfortune of Esau have I brought upon him, the times I have visited upon him.
9 If vintagers have come upon you, will they not leave over gleaning grapes? If thieves at night, they destroy until they have enough.
10 For I exposed Esau, I revealed his hidden places, and he could not hide; his seed, his brothers, and his neighbors were spoiled, and he is not here.
11 Leave your orphans, I will sustain them, and your widows shall trust in Me.
12 For so said the Lord: Behold, [if] those who did not deserve to drink the cup nevertheless shall drink; should you then be cleared? You shall not be cleared, but you shall surely drink.
13 For by Myself have I sworn, says the Lord, that Bozrah shall become desolation, reproach, waste, and a curse, and all her cities shall become perpetual wastelands.
14 I have heard tidings from the Lord, and an emissary is sent among the nations: Assemble and come upon her, and arise for war!
15 For, behold, I have made you small among the nations, despised among man.
16 Your hastiness has enticed you, the wickedness of your heart, you who dwell in the clefts of the rock, who hold the height of the hill; if you raise your nest like an eagle, from there will I bring you down, says the Lord.
17 And Edom shall become a desolation; whoever passes by her shall be astonished and shall hiss at all her plagues.
18 Like the overturning of Sodom and Gemorrah and her neighbors, said the Lord, no man shall dwell there, and no man shall sojourn there.
19 Behold, as a lion that ascends from the heights of the Jordan to a strong dwelling place, for I will bring the moment when I will hasten him away from her, and he who is chosen I will appoint to her, for who is like Me and who will appoint Me a time, and who is a shepherd who will stand before Me?
20 Therefore, hearken to the counsel of the Lord, which He advised concerning Edom, and His plans that He planned concerning the dwellers of the south, if the young of the flock will not drag them, if He will not make desolate their dwellings with them.
21 From the sound of their fall, the earth quaked; a cry whose sound was heard in the Red Sea.
22 Behold like an eagle he shall ascend and soar, and he shall spread his wings over Bozrah, and the heart of the mighty men of Edom on that day shall be like the heart of a travailing woman.
23 Concerning Damascus, Hamath and Arpad are shamed for they have heard bad news, they melted; there is worry in the sea, it cannot be quiet.
24 Damascus has become feeble, she has turned to flee, and trembling has seized her: distress and pangs seized her like a woman in confinement.
25 “How was the city of praise not fortified, the city of my joy?”
26 Therefore, her youths shall fall in her broad places, and all her warriors shall be destroyed on that day, says the Lord of Hosts.
27 And I will kindle a fire in the wall of Damascus, and it shall consume the palaces of the Ben-hadad.
28 Concerning Kedar and concerning the kingdoms of Hazor, which Nebuchadrezzar the king of Babylon smote. So said the Lord: Go up to Kedar and spoil the children of the east.
29 Their tents and their flocks they shall take, their curtains and all their utensils and their camels they shall take for themselves, and they shall call upon them a terror on every side.
30 Flee, wander far off, dwell deep, inhabitants of Kedar, says the Lord, for Nebuchadrezzar the king of Babylon has taken counsel against you and has devised a plot against you.
31 “Rise and go up to a peaceful nation, dwelling confidently,” says the Lord; he has neither doors nor bars, they dwell alone.
32 And their camels shall be for a prey and the multitude of their cattle for spoil, and I will scatter them in all directions, cast to the ends, and from all its sides I will bring their misfortune, says the Lord.
33 And Hazor shall become a habitat of jackals, desolate to eternity; neither shall any man dwell there nor shall any man sojourn therein.
34 The word of the Lord that came to Jeremiah the prophet concerning Elam at the beginning of the reign of Zedekiah the king of Judah, saying:
35 So said the Lord of Hosts: Behold I am breaking the bow of Elam, the chief of their might.
36 And I will bring against Elam four winds from the four ends of the heavens, and I will scatter them to all these winds, and there shall be no nation where the exiles of Elam shall not come.
37 And I will break Elam before their enemies and before those who seek their lives, and I will bring upon them evil-the kindling of My wrath, says the Lord, and I will send the sword after them until I completely destroy them.
38 And I will place My throne in Elam and I will destroy from there a king and princes, says the Lord.
39 And it shall be at the end of days, [that] I will return the captivity of Elam, says the Lord.

1 Concerning the children of Ammon. So said the Lord: Has Israel no sons? Has he no heir? Why has Malcam taken possession of Gad, and his people have settled his cities?
2 Therefore, behold days are coming, says the Lord, and I will cause an alarm of war to be heard against Rabbah of the children of Ammon, and it shall become a desolate mound, and its villages shall be burnt with fire, and Israel shall possess those who have possessed their possessions, says the Lord.
3 Wail, O Heshbon, for Ai has been spoiled, cry out, O villages of Rabbah, gird yourselves with sackcloth, lament and mobilize in companies, for Malcam shall go into exile, his priests and his princes together.
4 Why do you boast about the valleys? Your valley is flowing, O backsliding daughter, who depends on her treasures, saying, “Who shall come to me?”
5 Behold I bring fright upon you, says the Lord God of Hosts, from all those around you, and you shall be driven, each man forward, and no one shall take in the wanderer.
6 And afterwards, I will return the captivity of the children of Ammon, says the Lord.
7 Concerning Edom, So said the Lord of Hosts: Is there no more wisdom in the south? Counsel is lost from the sons, their wisdom has spoiled.
8 Flee! Clear out! Dwell deep, O dwellers of Dedan, for the misfortune of Esau have I brought upon him, the times I have visited upon him.
9 If vintagers have come upon you, will they not leave over gleaning grapes? If thieves at night, they destroy until they have enough.
10 For I exposed Esau, I revealed his hidden places, and he could not hide; his seed, his brothers, and his neighbors were spoiled, and he is not here.
11 Leave your orphans, I will sustain them, and your widows shall trust in Me.
12 For so said the Lord: Behold, [if] those who did not deserve to drink the cup nevertheless shall drink; should you then be cleared? You shall not be cleared, but you shall surely drink.
13 For by Myself have I sworn, says the Lord, that Bozrah shall become desolation, reproach, waste, and a curse, and all her cities shall become perpetual wastelands.
14 I have heard tidings from the Lord, and an emissary is sent among the nations: Assemble and come upon her, and arise for war!
15 For, behold, I have made you small among the nations, despised among man.
16 Your hastiness has enticed you, the wickedness of your heart, you who dwell in the clefts of the rock, who hold the height of the hill; if you raise your nest like an eagle, from there will I bring you down, says the Lord.
17 And Edom shall become a desolation; whoever passes by her shall be astonished and shall hiss at all her plagues.
18 Like the overturning of Sodom and Gemorrah and her neighbors, said the Lord, no man shall dwell there, and no man shall sojourn there.
19 Behold, as a lion that ascends from the heights of the Jordan to a strong dwelling place, for I will bring the moment when I will hasten him away from her, and he who is chosen I will appoint to her, for who is like Me and who will appoint Me a time, and who is a shepherd who will stand before Me?
20 Therefore, hearken to the counsel of the Lord, which He advised concerning Edom, and His plans that He planned concerning the dwellers of the south, if the young of the flock will not drag them, if He will not make desolate their dwellings with them.
21 From the sound of their fall, the earth quaked; a cry whose sound was heard in the Red Sea.
22 Behold like an eagle he shall ascend and soar, and he shall spread his wings over Bozrah, and the heart of the mighty men of Edom on that day shall be like the heart of a travailing woman.
23 Concerning Damascus, Hamath and Arpad are shamed for they have heard bad news, they melted; there is worry in the sea, it cannot be quiet.
24 Damascus has become feeble, she has turned to flee, and trembling has seized her: distress and pangs seized her like a woman in confinement.
25 “How was the city of praise not fortified, the city of my joy?”
26 Therefore, her youths shall fall in her broad places, and all her warriors shall be destroyed on that day, says the Lord of Hosts.
27 And I will kindle a fire in the wall of Damascus, and it shall consume the palaces of the Ben-hadad.
28 Concerning Kedar and concerning the kingdoms of Hazor, which Nebuchadrezzar the king of Babylon smote. So said the Lord: Go up to Kedar and spoil the children of the east.
29 Their tents and their flocks they shall take, their curtains and all their utensils and their camels they shall take for themselves, and they shall call upon them a terror on every side.
30 Flee, wander far off, dwell deep, inhabitants of Kedar, says the Lord, for Nebuchadrezzar the king of Babylon has taken counsel against you and has devised a plot against you.
31 “Rise and go up to a peaceful nation, dwelling confidently,” says the Lord; he has neither doors nor bars, they dwell alone.
32 And their camels shall be for a prey and the multitude of their cattle for spoil, and I will scatter them in all directions, cast to the ends, and from all its sides I will bring their misfortune, says the Lord.
33 And Hazor shall become a habitat of jackals, desolate to eternity; neither shall any man dwell there nor shall any man sojourn therein.
34 The word of the Lord that came to Jeremiah the prophet concerning Elam at the beginning of the reign of Zedekiah the king of Judah, saying:
35 So said the Lord of Hosts: Behold I am breaking the bow of Elam, the chief of their might.
36 And I will bring against Elam four winds from the four ends of the heavens, and I will scatter them to all these winds, and there shall be no nation where the exiles of Elam shall not come.
37 And I will break Elam before their enemies and before those who seek their lives, and I will bring upon them evil-the kindling of My wrath, says the Lord, and I will send the sword after them until I completely destroy them.
38 And I will place My throne in Elam and I will destroy from there a king and princes, says the Lord.
39 And it shall be at the end of days, [that] I will return the captivity of Elam, says the Lord.

Let Not The Wise Man Glorify Himself.

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish  and Christian thought throughout history.

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
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