Jeremiah chapter 46:28 Daily Holy Bible Reading

Jeremiah Chapter 46

THE PROPHETS

JEREMIAH

YIRMIYAHU

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

Chapter 46

Jeremiah Chapter 46 Those Who Did Not Take Heed to G-d’s Word and Insisted on Their Own Liking and Preference

G-d’s Word Is And Will Always Be True

Hence, who has the authority to alter, add or remove from it?

Not your pastor neither your priest nor your church founder.

Not even Matthew, Mark, Luke or John neither Peter nor Paul.

Definitely, not the Greek book – New Testament!

“Prophecy About Egypt’s Conquest Of Nebuchadnezzar”

The word that Hashem spoke to Jeremiah the prophet, that Nebuchadnezzar, king of Babylonia, would come to strike the land of Egypt.
46:13
Egypt is a beautiful calf, but a slaughterer from the North is surely coming.
:20
The daughter of Egypt shall be humiliated, delivered into the hand of the Northern people.
:24
Hashem, Master of Legions, the God of Israel, said: Behold, I am attending to Amon of NO, to Pharaoh, to Egypt and its gods and its kings; and to Pharaoh and to those who trust in him.
:25
But as for you, do not be afraid, My servant Jacob, and do not be frightened, O Israel, for behold, I am saving you from afar, and your offspring from the land of their captivity; and Jacob shall return and be tranquil and complacent, and none will make [him] afraid.
:27
You, do not be afraid, My servant Jacob — the word of Hashem — for I am with you; though I shall make an end of all the nations where I have dispersed you, but of you I shall not make an end; I shall punish you with justice, but I shall not destroy you utterly.
:28

1 That the word of the Lord came to Jeremiah the prophet concerning the nations.
2 Concerning Egypt, concerning the army of Pharaoh-neco, the king of Egypt which was on the Euphrates in Carchemish, whom Nebuchadrezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah the king of Judah.
3 Make ready shield and buckler and draw near to battle.
4 Harness the steeds, and mount, you riders, and stand with helmets, polish the spears, don the coats of mail.
5 Why do I see them breaking retreating, and their heroes are crushed and have fled and were not freed? There is terror all around, says the Lord.
6 The swift shall not flee, neither shall the mighty man escape; northward by the Euphrates River, they stumbled and fell.
7 Who is this that would come up like the Nile; like the rivers its waters would toss themselves?
8 Egypt would come up like the Nile, and like the rivers, the water would toss itself, and he said, “I will go up, I will cover the land, I will destroy the city and those who dwell therein.
9 Ascend, you horses, and rush madly you chariots, and let the mighty men come forth, Cush and Put, the shield bearers, and the Ludim who grasp and bend the bow.
10 And that day shall be for the Lord God of Hosts a day of vengeance, to avenge Himself against His adversaries, and the sword shall consume and shall be sated, and its thirst shall be quenched by their blood, for the Lord God of Hosts shall have a massacre in the north land by the Euphrates River.
11 Go up to Gilead and take balm, O virgin daughter of Egypt; in vain have you increased medicines, you have no cure.
12 Nations have heard your disgrace, and your cry has filled the earth, for a mighty man has stumbled upon a mighty man; together they have both fallen.”
13 The word that the Lord spoke to Jeremiah the prophet, concerning the coming of Nebuchadrezzar king of Babylon to smite the land of Egypt.
14 Proclaim it in Egypt and let it be heard in Migdol, and let it be heard in Noph and in Tahpanhes, say, “Stand fast and prepare yourself, for the sword has devoured round about you.”
15 Why have your mighty men been swept away? None of them stood, for the Lord pushed him down.
16 He made many stumbling blocks, yea, they joined one another, and they said, “Arise, and let us return to our own people and to the land of our birth, before the oppressing sword.”
17 There they called out, “Pharaoh, king of Egypt, who made a lot of noise, has allowed the appointed time to pass by!”
18 As long as I live, says the King, Whose name is the Lord of Hosts, that as sure as Tabor is among the mountains, and Carmel is by the sea, it shall come about.
19 O you daughter who lives in Egypt, make for yourself equipment for exile, for Noph shall become waste and desolate without an inhabitant.
20 Egypt was a fair heifer; destruction from the north is coming, yea it is coming!
21 Also her princes who are in her midst are like fattened calves, for they too turn around and flee together, they do not hold their ground, for the day of their calamity has come upon them, the time of their visitation.
22 Its voice shall go like [that of] the snake, for they will march with an army and will come against her with axes as if they were hewers of wood.
23 They will cut down her forest, says the Lord, for they are innumerable, for they are more numerous than locusts and they are uncountable.
24 The daughter of Egypt has been put to shame; she has been delivered into the hand[s] of the people of the north.
25 The Lord of Hosts, the God of Israel has said: Lo I will visit upon Amon of No and upon Pharaoh and upon Egypt, and upon their gods and upon their kings, both upon Pharaoh and upon those who put their trust in him.
26 And I will deliver them into the hand[s] of those who seek their lives and into the hand[s] of Nebuchadrezzar, king of Babylon, and into the hand[s] of his servants-and after that it will be inhabited again as in the days of old, says the Lord.
27 You fear not, O Jacob My servant, and be not dismayed, O Israel! for behold, I will redeem you from afar and your children from the land of their captivity, and Jacob shall return and be quiet and at ease, and there shall be none who disturb his rest.
28 You fear not, My servant Jacob, says the Lord, for I am with you, for I will make a full end of all the nations where I have driven you, but of you I will not make a full end, but I will chastise you justly, and I will not completely destroy you.

Let Not The Wise Man Glorify Himself.

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish  and Christian thought throughout history.

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
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