Jeremiah chapter 44:23 Daily Holy Bible Reading

Jeremiah Chapter 44

THE PROPHETS

JEREMIAH

YIRMIYAHU

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

Chapter 44

Jeremiah Chapter 44 Brings to Light Idol Worship with its Favorable End Result in Spite Falsehood

Because You Prosper In Idol Worship (Worship of Jesus)

That does not mean you are in the truth. Reason why you insist and continue to do so…

In this chapter learn exactly the same situation.

What G-d said, thus He commanded. Nothing; more nothing less.

“Idolatry Is Abomination”

Thus said Hashem, Master of Legions, God of Israel: You have seen all the misfortune that I have brought upon Jerusalem and upon all the cities of Judah, and behold, they are a ruin to this day, there is no inhabitant in them,
44:2
because of their evil that they did to anger Me, to go to burn incense to worship the gods of others, whom they did not know — they, you and your fathers.
44:3
I sent all My servants the prophets to you, arising early and sending, saying, ‘Do not perform this act of abomination that I detest.’
:4
But they did not listen nor incline their ear, to repent from their evil, not to burn incense to the gods of others.
:5
They have not been subdued to this day; they have not feared and have not followed My teaching and My decrees that I placed before you and before your fathers.
:10
“Concerning the word that you have spoken to us in the name of Hashem — we do not listen to you!
:16
Rather, we will indeed continue to fulfill everything that came from our mouths, to burn incense to the queen of heavens and pour out libations to her, as we did — we and our fathers, our kings and our officers — in the cities of Judah and in the streets of Jerusalem, when we were sated with food, lived well and saw no misfortune.
:17
For ever since we stopped burning incense to the queen of the heaven and pouring out libations to her, we have lacked everything and we have perished by the sword and by the famine.
:18
Furthermore, when we burn offerings to the queen of the heavens and pour out libations to her, it is without our husbands’ [consent] that we make her delicacies to gladden her and pour out the libations?”
:19
Hashem could no longer forbear in the face of the wickedness of your deeds, in the face of the abominations that you had committed, so your land became a ruin and a desolation and a curse, without inhabitant, as this very day!
:22
Because you burned incense and sinned to Hashem and did not heed the voice of Hashem, and you did not follow His teaching, His decrees and His testimonies, therefore this evil has befallen you, as this very day.”
:23
Therefore, hear the word of Hashem, all of Judah who dwelled in the land of Egypt: Behold, I swear by My great Name, said Hashem, that My Name will not longer be mentioned in the mouths of any man of Judah, saying, ‘As my Lord, Hashem/Elohim lives,’ in the entire land of Egypt.”
:26
Behold I shall be diligent towards them for evil and not for good, and all the men of Judah who are in the land of Egypt will perish by the sword and by the famine, until they are annihilated.
:27
And fugitives from the sword will return from the land of Egypt to the land of Judah, few in number; and all the remnant of Judah who have come to the land of Egypt to sojourn there will know whose word will prevail, Mine of theirs.
:28
This will be the sign for you — the word of Hashem — that I will attend to you in the place, in order that you may know Hashem — that I will attend to you in this place, in order that you may know that My words concerning you, for evil, will surely come about.
:29

1 The word that came to Jeremiah concerning all the Jews dwelling in the land of Egypt, those dwelling in Migdol and in Tahpanhes and in Noph and in the land of Pathros, saying:
2 So said the Lord of Hosts, the God of Israel; You saw all the evil that I brought upon Jerusalem and upon all the cities of Judah, and behold, they are waste, and there are no inhabitants in them,
3 because of their evil, which they did to provoke Me, to go to burn incense to worship other gods, which they did not know, [neither did] you nor your forefathers.
4 And I sent to you all My servants the prophets, sending them betimes, saying: Now do not do this abominable thing which I hate.
5 But they did not hearken, nor did they incline their ear[s] to repent of their evil, not to burn incense to other gods.
6 And My anger and My fury were poured out, and it burnt in the cities of Judah and in the streets of Jerusalem, and they have become waste and desolate as this day.
7 And now, so said the Lord God of Hosts, the God of Israel; Why do you do this great evil to your souls, to cut off from you man and woman, child and suckling from the midst of Judah, not to leave over a remnant for yourselves,
8 to provoke Me with the deeds of your hands, to burn incense to other gods in the land of Egypt where you are coming to sojourn, in order to cut yourselves off and in order for you to become a curse and a reproach among all the nations of the earth.
9 Have you forgotten the evils of your forefathers and the evils of the kings of Judah and the evils of his wives and the evils of your wives, that they did in the land of Judah and in the streets of Jerusalem?
10 They were not crushed until this day, and they did not fear, and they did not walk in My Law and in My statutes that I placed before you and before your forefathers.
11 Therefore, so said the Lord of Hosts, the God of Israel; Behold I direct My face against you for evil and to cut off all of Judah.
12 And I will take the remnant of Judah that directed their faces to come to the land of Egypt to sojourn there, and all shall be consumed; in the land of Egypt they shall fall, by the sword and by famine they shall be consumed, both great and small shall die by the sword and by famine, and they shall be for an oath, for bewilderment, and for a curse and a reproach.
13 And I will visit upon those dwelling in the land of Egypt as I visited upon Jerusalem, by the sword, by famine, and by pestilence.
14 There shall be neither fugitive nor survivor to the remnant of Judah coming to sojourn there in the land of Egypt and to return to the land of Judah, for they mislead themselves to return to dwell there, for only fugitives shall return.
15 And all the men who knew that their wives burned incense to other gods and all the women standing [in] a great assembly, and all the people dwelling in the land of Egypt, in Pathros, answered Jeremiah, saying,
16 “The word that you spoke to us in the name of the Lord, we will not hearken to you.
17 But we will do everything that has emanated from our mouth, to burn incense to the queen of heaven and to pour libations to her, as we did, we, our forefathers, our kings, and our princes, in the cities of Judah and in the streets of Jerusalem, and we were sated with bread, and we were well, and we saw no evil.
18 But since we stopped burning incense to the queen of heaven and pouring libations to her, we lack everything, and we have been consumed by the sword and by famine.
19 And when we burn incense to the queen of heaven and pour libations to her, did we make her cakes in her image without our husbands, or pour out libations to her?”
20 And Jeremiah said to all the people, to the men, to the women, and to all the people who answered him a word, saying,
21 “The incense that you burnt in the cities of Judah and in the streets of Jerusalem, you and your forefathers, your kings and your princes, and the people of the land, did not the Lord remember them and did it not enter His heart?
22 And He could no longer bear because of the evil of your deeds, because of the abominations that you committed, and your land became waste and desolation and a curse, without an inhabitant as this day.
23 Because you burnt incense and because you sinned against the Lord, and you did not hearken to the voice of the Lord, and you did not walk in His Law and in His statutes and in His testimonies; therefore, this evil has befallen you as of this day.”
24 And Jeremiah said to all the people and to all the women: Hearken to the word of the Lord, all of Judah that is in the land of Egypt.
25 So said the Lord of Hosts, the God of Israel, saying: You and your wives; as you have spoken with your mouth, so have you fulfilled with your hands, saying, “We will surely execute our vows, as we have vowed to burn incense to the queen of heaven and to pour libations to her.” You shall surely fulfill your vows and you shall surely execute your vows.
26 Therefore, hearken to the word of the Lord, all of Judah dwelling in the land of Egypt; Behold, I have sworn by My great name, said the Lord, that My name shall no longer be called by the mouth of any man of Judah, saying, “As the Lord God lives,” throughout the land of Egypt.
27 Behold, I visit upon them for evil and not for good, and every man of Judah who is in the land of Egypt shall be consumed by the sword, and by famine until they are completely destroyed.
28 And fugitives of the sword [who] shall return from the land of Egypt to the land of Judah [shall be] few in number, and all the remnant of Judah that came to the land of Egypt to sojourn there shall know whose word shall stand, whether Mine or theirs.
29 And this shall be to you the sign, says the Lord, that I will visit upon you in this place, in order that you know that My words shall surely stand against you for evil.
30 So said the Lord: Behold I deliver Pharaoh Hophra, the king of Egypt, into the hand[s] of his enemies and into the hand[s] of those who seek his life, as I delivered Zedekiah, the king of Judah, into the hand[s] of Nebuchadrezzar, the king of Babylon, his enemy and the one who sought his life.

Let Not The Wise Man Glorify Himself.

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish  and Christian thought throughout history.

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
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