Jeremiah chapter 41:3 Daily Holy Bible Reading

Jeremiah Chapter 41

THE PROPHETS

JEREMIAH

YIRMIYAHU

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

Chapter 41

Jeremiah Chapter 41 Taking Matters into Your Own Hands Not Trusting in Hashem

Evil Thoughts Among Themselves

Leading to murder and other sorts of evil.

When G-d is denied instead of served and revered.

A reminder or a warning to you who denies truth that G-d said and commanded through His servants the prophets.

 

“Gedaliah Is Assassinated By Ishmael”

Ishmael son of Nethaniah arose, along with the ten men who were with him, and struck Gedaliah son of Ahikam son of Shaphan by the sword, and killed him, the one whom the king of Babylonia had appointed over the land.
41:2
And Ishmael struck down all the Jews who were with him, with Gedaliah in Mizpah and the Chaldeans who were found there, the men of war.
41:3
Johanan son of Kareah and all the army officers who were with him heard of all the evil that Ishmael son of Nethaniah had done.
:11
Ishmael son of Nethaniah escaped from Johanan with eight men, and he went to the Children of Ammon.
:15

1 And it came to pass in the seventh month, that Ishmael the son of Nethaniah the son of Elishama of royal descent and officers of the king and ten men with him, came to Gedaliah the son of Ahikam, to Mizpah, and they ate bread there together in Mizpah.
2 And Ishmael the son of Nethaniah and the ten men who were with him arose and smote Gedaliah the son of Ahikam the son of Shaphan, with the sword, and he slew him, whom the king of Babylon had appointed in the land,
3 and all the Jews who were with him, with Gedaliah in Mizpah, and the Chaldeans who were found there, the men of war, Ishmael smote.
4 And it came about on the second day of [his] slaying Gedaliah-and no one knew
5 that men came from Shechem, from Shiloh, and from Samaria, eighty men, with shaven beards and rent garments and having cut themselves, with a meal-offering and frankincense in their hand[s], to bring to the house of the Lord.
6 And Ishmael the son of Nethaniah came out toward them from Mizpah, walking and weeping, and it came about when he met them, that he said to them, “Come to Gedaliah the son of Ahikam.”
7 And it came to pass when they came into the midst of the city, that Ishmael the son of Nethaniah slew them into the pit, he and the men who were with him.
8 And ten men were found among them, and they said to Ishmael, “Do not slay us, for we have stores in the field; wheat and barley and oil and honey.” And he refrained and did not slay them among their brothers.
9 Now the pit into which Ishmael had cast all the corpses of the men whom he had slain because of Gedaliah-that was [the one] that King Asa had made because of Baasa, king of Israel. That one Ishmael the son of Nethaniah filled with corpses.
10 And Ishmael captured all the remnant of the people that was in Mizpah, the daughters of the king and all the people remaining in Mizpah, whom Nebuzaradan the chief executioner had committed to Gedaliah the son of Ahikam, and Ishmael the son of Nethaniah captured them and went to cross over to the children of Ammon.
11 And Johanan the son of Kareah and all the officers of the armies who were with him heard all the evil that Ishmael the son of Nethaniah had done.
12 And they took all the men and went to fight with Ishmael the son of Nethaniah, and they found him by the great waters that are in Gibeon.
13 And it came to pass when all the people who were with Ishmael saw Johanan the son of Kareah and all the officers of the armies who were with him, they rejoiced.
14 And all the people whom Ishmael had captured from Mizpah turned around, and they returned and went to Johanan the son of Kareah.
15 And Ishmael the son of Nethaniah fled with eight men from before Johanan and went to the children of Ammon.
16 And Johanan the son of Kareah and all the officers of the armies who were with him took the entire remnant of the people that he had recovered from Ishmael the son of Nethaniah from Mizpah after he had slain Gedaliah the son of Ahikam, the men, even the men of war, and the women and children and the officers whom he had brought back from Gibeon.
17 And they went and dwelt in Geruth Chimham that is next to Bethlehem, to go to come to Egypt,
18 because of the Chaldeans, for they feared them, for Ishmael the son of Nethaniah had slain Gedaliah the son of Ahikam, whom the king of Babylon had appointed in the land.

Let Not The Wise Man Glorify Himself.

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish  and Christian thought throughout history.

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
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