Jeremiah chapter 4:22 II Daily Holy Bible Reading

Jeremiah Chapter 4

THE PROPHETS

JEREMIAH

YIRMIYAHU

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

Chapter 4

Jeremiah Chapter 4 is Centered to You Who Think or Feel You Know Better than G-d Through His Revealed Truths

To Do Evil Is Easy But The Consequence Is Difficult

As most people do things as it please them, did you know that that is what G-d hates the most?

“Life is short — enjoy!”
– This is not of G-d.

You may also read Deuteronomy 12:8; Judges 17:6 and 21:25 when in doubt.

“Call For Repentance”

“G-d’s Warning”

If you repent, O Israel — the word of Hashem — you will return to Me; if you remove your abominations from before Me, then you will not [have to] wander.
4:1
If you swear, ‘As Hashem lives!’ in truth, in justice, and in righteousness, the nations will bless themselves through [Israel], and will praise themselves through it.’
:2
Circumcise yourselves unto Hashem — remove the barriers of your hearts — …
:4
Cleanse your heart of evil, O Jerusalem, so that you may be saved; how long will you lodge your iniquitous thoughts within yourself?
:14
Like watchmen of a field they are all around [Jerusalem], for she has rebelled against Me — the word of Hashem.
:17
For My people are stupid; they have not recognized Me. They are foolish children, and they are not discerning; they are wise at doing evil, but know not how to do good.
:22
For this the land will mourn, and the heavens above will become black — because I decreed and I planned; I did not relent, and I will not turn back from it.
:28
For I have heard and outcry like that of a woman in labor, in pain like a woman giving birth for the first time. It is the voice of the daughter of Zion, …
:31

1 If you return, O Israel, says the Lord, to Me, you shall return, and if you remove your detestable things from My Presence, you shall not wander.
2 And you will swear, “As the Lord lives,” in truth and in justice and in righteousness, nations will bless themselves with him and boast about him.
3 For so said the Lord to the people of Judah and to Jerusalem: Plow for yourself a furrow, and do not sow upon thorns.
4 Circumcise yourselves to the Lord and remove the foreskins of your heart, O people of Judah and dwellers of Jerusalem, lest My anger go forth and burn with none to quench it because of the evil of your deeds.
5 Tell in Judah and in Jerusalem; let it be heard and say, “Sound a shofar in the land”; cry out, assemble, and say, “Gather, and let us come into the fortified cities.”
6 Raise a standard to Zion, assemble, do not stand, for I am bringing evil from the north, and a great destruction.
7 A lion has come up from his thicket, and a destroyer of nations has traveled, has come forth from his place, to make your land into a waste, your cities will be desolate without an inhabitant.
8 Because of this, gird yourselves with sackcloth, lament and wail, for the fierce anger of the Lord has not turned back from us.
9 And it shall be on that day, says the Lord, the heart of the king and the heart of the princes shall fail, and the priests shall be astonished and the prophets shall wonder.
10 And I said, “Ah, O Lord God! You have surely misled this people and Jerusalem, saying, ‘You will have peace,’ yet the sword has reached the soul.”
11 At that time it shall be said of this people: A wind has swept the rivulets in the desert [on] the way of the daughter of My people, not to winnow and not to cleanse.
12 A full spirit of these shall come to me; now, I too will debate with them.
13 Behold, like clouds he will ascend, and like the whirlwind his chariots; his steeds are swifter than eagles; woe is to us for we have been plundered.
14 Cleanse your heart of evil, O Jerusalem, in order that you be saved; how long will you lodge in your midst your iniquitous thoughts?
15 For a voice proclaims from Dan and announces calamity from Mt. Ephraim.
16 Mention on behalf of the nations, behold, announce concerning Jerusalem, besiegers are coming from a distant land, and they have given out their voice against the cities of Judah.
17 Like watchers of a field they are against her round about, for she has rebelled against Me, says the Lord.
18 Your way and your deeds have done these to you. This is [because of] your evil that it is bitter, that it has reached to your heart.
19 My bowels, my bowels! I writhe in pain. The walls of my heart! My heart stirs within me. I cannot be silent, for you, my soul, have heard the sound of the shofar, the alarm of war.
20 Destruction upon destruction has occurred, for the entire land has been plundered; suddenly my tents have been plundered, in a moment my curtains.
21 How long will I see the standard, will I hear the sound of the shofar?
22 For My people are foolish, they know Me not; they are foolish children, and they have no understanding. They are wise to do evil, but they know not to do good.
23 I saw the earth, and behold, it was void and unformed, and the heavens, and they had no light.
24 I saw the mountains, and behold, they were quaking, and all the hills moved to and fro.
25 I saw, and behold, there were no people, and all the fowl of the heavens wandered away.
26 I saw, and behold, the fruitful field became a desert, and all its cities were destroyed because of the Lord, because of His fierce anger.
27 For so says the Lord: All the land shall be a desolation, but I will not make an end.
28 For this shall the earth mourn, and the heavens above shall darken, for that which I spoke as I had planned, I did not regret and I will not turn back from it.
29 From the voice of the riders and the archers, the entire city they came into the thickets, and they ascended among the boulders; every city is deserted, and no people are living in them.
30 And you, despoiled one, what can you do that you wear crimson, that you adorn yourself with golden ornaments, that you enlarge your eye with paint? In vain you beautify yourself; lovers despise you, they seek your life.
31 For a voice like [that of] a travailing woman I heard, in pain as a woman bearing her first child, the voice of the daughter of Zion who will wail, will break her hands. “Woe is to me, for my soul is faint before the murderers.”

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish  and Christian thought throughout history.

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
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