Jeremiah chapter 39:18 Daily Holy Bible Reading

Jeremiah Chapter 39

THE PROPHETS

JEREMIAH

YIRMIYAHU

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

Chapter 39

Jeremiah Chapter 39 Trusting and Not Trusting in Hashem G-d of Israel Its Consequences Either Good or Evil

Despite Repeated Warning And Advice You Did Not Listen

This is the attitude of those who never take heed of G-d’s word.

They set aside G-d’s warning, and paid attention to smooth talk of fellowmen – false prophets.

Make the change now, before it is all too late for you to have another chance.

“Jerusalem Is Sieged”

“Zedekiah Is Blinded And Chained”

“G-d’s Promise To Jeremiah Fulfilled”
(In the ninth year of Zedekiah, king of Judah, in the tenth month, Nebuchadrezzar king of Babylonia and all his army came to Jerusalem and laid siege to it;
39:1
Nebuchadrezzar king of Babylonia gave charge of Jeremiah in the hand of Nebuzaradan the chief executioner saying, “Take him, keep your eyes on him, and do not do him any harm; rather, as he says to you, so shall you do for him.”
:11-12
… Thus said Hashem, Master of Legions, the God of Israel: Behold, I am bringing about the fulfillment of My words concerning this city, for evil and not for good, and they will [take place] before you on that day.
:16
But I will rescue you on that day — the word of Hashem — and you will not be given over into the hand of the men of whom you are afraid.
:17
For I shall surely rescue you; you will not fall by the sword and you will have your life for booty, for you trusted in Me — the word of Hashem.
:18

1 In the ninth year of Zedekiah the king of Judah, in the tenth month, Nebuchadrezzar the king of Babylon and all his army came to Jerusalem and besieged it.
2 In the eleventh year of Zedekiah, in the fourth month on the ninth of the month, a breach was made in the city.
3 And all the officers of the king of Babylon came and sat in the middle gates Nergal-sarezer, Samgar-nebo, Sarsachim Rab-saris, Nergal-Sarezer Rab-mag, and all the rest of the officers of the king of Babylon.
4 And it came to pass when Zedekiah the king of Judah and all the men of war saw them, that they fled and went out at night from the city by way of the king’s garden by the gate between the two walls, and he went out by way of the Arabah.
5 And the army of the Chaldees pursued them, and they overtook Zedekiah on the plains of Jericho, and they took him and brought him up to Nebuchadrezzar the king of Babylon to Riblah in the land of Hamath, and he called him to account.
6 And the king of Babylon slaughtered Zedekiah’s sons in Riblah before his eye, and the king of Babylon slaughtered all the nobles of Judah.
7 And he blinded Zedekiah’s eyes, and he bound him with copper chains to bring him to Babylon.
8 And the king’s palace and the houses of the people the Chaldeans burnt with fire, and they demolished the walls of Jerusalem.
9 And the rest of the people who remained in the city, and the defectors who had defected to him, and the rest of the remaining people, Nebuzaradan, the chief executioner, exiled to Babylon.
10 And the poor of the people who had nothing, Nebuzaradan the chief executioner left in the land of Judah, and he gave them vineyards and fields on that day.
11 And Nebuchadrezzar the king of Babylon gave charge concerning Jeremiah in the custody of Nebuzaradan the chief executioner, saying,
12 “Take him and look after him and do no harm to him, but whatever he speaks to you, do so with him.”
13 And he sent Nebuzaradan the chief executioner and Nebushazban Rab-saris and Nergal-sarezer Rab-mag and all the officers of the king of Babylon.
14 And they sent and took Jeremiah from the prison yard and gave him over to Gedaliah the son of Ahikam the son of Shaphan to take him out to the house, and he dwelt among the people.
15 And the word of the Lord came to Jeremiah when he was imprisoned in the prison yard, saying:
16 Go and say to Ebed- melech the Cushite, saying: So said the Lord of Hosts, the God of Israel; Behold I bring My words upon this city for evil and not for good, and they shall be before you on that day.
17 And I will save you on that day, says the Lord, and you shall not be given into the hand[s] of the men whom you fear.
18 For I will surely deliver you, and you shall not fall by the sword, and your life shall be to you for prey for you have trusted Me says the Lord.

Let Not The Wise Man Glorify Himself.

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish  and Christian thought throughout history.

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
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