Jeremiah chapter 35:15 Daily Holy Bible Reading

Jeremiah Chapter 35

THE PROPHETS

JEREMIAH

YIRMIYAHU

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

Chapter 35

Jeremiah Chapter 35 Zooms In to Loyalty and Obedience Against the Contrary or Opposite

Jeremiah Is Told To Witness Loyalty And Obedience

G-d Himself set examples of obedience and disobedience.

Disobedience to His commandment is never rewarded. Moreover, the worship of the gods of others (Jesus, Mary & etc.) is a clear example of disobedience repeatedly mentioned in the whole of the Hebrew Bible (Old Testament).

“The Rechabites’ Loyalty To Their Ancestor”

“Lesson To Be Learned”

“Go to the house of the Rechabites and speak to them. Bring them to the Temple of Hashem, to one of the chambers, and give them wine to drink.”
35:2
Before the members of the house of the Rechabites I placed drinking bowls full of wine and cups, and I said to them, “Drink wine!”
:5
But they said, “We do not drink wine, for Jehonadab son of Rechab, our ancestor, commanded us, saying, ‘You shall not drink wine, you or your descendants, forever;
:6
and a house you shall not build, seed you shall not sow, a vineyard you shall not plant, nor shall [even] be [any] for you. Rather live in tents all your days, so that you may live many years upon the land in which you sojourn.
:7
We heeded the voice of Jehonadab son of Rechab, our ancestor, according to all that he commanded us, not to drink wine all our days — we, our wives, our sons and our daughters;
:8
and not to build houses as our dwellings; and there will not be for us vineyard or field or seed.
:9
Rather we live in tents, for we hearkened and acted according to everything that Jehonadab our ancestor commanded us.
:10
“Thus said Hashem, Master of Legions, the God of Israel: Go and say to the men of Judah and to the inhabitants of Jerusalem: Will you not learn a lesson, to hearken to My words? — the word of Hashem.
:13
Upheld were the words of Jehonadab son of Rechab, who commanded his children not to drink wine, and they have not drunk wine until this day, for they obey the commandment of their ancestor. Yet I have spoken to you, arising early and speaking, and you have not listened to Me.
:14
I sent all My servants the prophets, arising early and sending [them], saying, ‘Repent now, each of you from his evil way; improve your deeds! Do not go after the gods of others to worship them, so that you may settle upon the land that I have given to you and your forefathers.’ But you did not incline your ear and you did not listen to Me.
:15
For the children of Jehonadab son of Rechab have upheld the word of their ancestor that he commanded them, but this people have not listened to Me!
:16
Therefore, thus says Hashem, God of Legions, God of Israel: Behold, I am bringing to Judah and to all the inhabitants of Jerusalem all the evil that I have spoken concerning them, because I spoke to them and they did not listen, and I called out to them but they would not answer.”
:17

1 The word that came to Jeremiah from the Lord in the days of Jehoiakim son of Josiah, king of Judah, saying:
2 Go to the house of the Rechabites and speak with them, and I will bring them to the House of the Lord, to one of the chambers, and give them wine to drink.
3 And I took Jaazaniah the son of Jeremiah, the son of Habazziniah, and his brothers and all his sons and the entire house of the Rechabites.
4 And I brought them to the House of the Lord, to the chamber of the sons of Hanan the son of Igdaliah, the man of God, which is by the chamber of the princes, which is above the chamber of Maaseiah the son of Shallum, the keeper of the vessels.
5 And I placed before the sons of the house of the Rechabites goblets full of wine, and cups, and I said to them, “Drink wine.”
6 And they said, “We will not drink wine, for Jonadab the son of Rechab, our father, commanded us saying, “You shall not drink wine, you or your children forever.
7 And you shall not build a house, neither shall you sow nor shall you plant a vineyard, nor shall you have [any], but you shall dwell in tents all your days in order that you live many days on the face of the land where you dwell.
8 And we hearkened to the voice of Jonadab the son of Rechab, our father, to all that he commanded us, not to drink wine all our days, we, our wives, our sons, and our daughters.
9 And not to build houses for our dwelling, and not to have a vineyard, a field, or seed.
10 And we have dwelt in tents, and we have hearkened and done according to all that Jonadab our father has commanded us.
11 And it came to pass when Nebuchadrezzar the king of Babylon came up to the land, that we said, “Come and let us go to Jerusalem because of the army of the Chaldeans and because of the army of Aram, and we dwelt in Jerusalem.”
12 And the word of the Lord came to Jeremiah, saying:
13 So said the Lord of Hosts, the God of Israel; Go and say to the men of Judah and to the inhabitants of Jerusalem: Will you not receive instruction to hearken to My words? says the Lord.
14 The words of Jonadab the son of Rechab, which he commanded his sons not to drink wine, are performed, and they have not drunk wine until this day for they hearkened to the commandment of their father, and I have spoken to you, speaking betimes, yet you have not hearkened to Me.
15 And I have sent to you all My servants the prophets, sending betimes, saying: Repent now, each man from his evil way and improve your deeds, and do not follow strange gods to worship them, and dwell on the soil that I have given you and your forefathers, but you did not incline your ear[s], and you did not hearken to Me.
16 For the sons of Jonadab the son of Rechab have performed the commandment of their father, that he commanded them, but this people has not hearkened to Me.
17 Therefore, so said the Lord God of Hosts, the God of Israel; Behold I am bringing upon Judah and upon all the inhabitants of Jerusalem all the evil that I have spoken concerning them, because I spoke to them but they did not obey, and I called to them, but they did not respond.
18 And to the house of the Rechabites, Jeremiah said: So said the Lord of Hosts, the God of Israel; Because you have obeyed the commandment of Jonadab your father, and you have kept all his commandments and have done according to all that he commanded you,
19 Therefore, so said the Lord of Hosts, the God of Israel; There shall not be cut off from Jonadab the son of Rechab a man standing before Me for all times.

Let Not The Wise Man Glorify Himself.

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish  and Christian thought throughout history.

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
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