Jeremiah chapter 33:3 Daily Holy Bible Reading

Jeremiah Chapter 33

THE PROPHETS

JEREMIAH

YIRMIYAHU

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

Chapter 33

Jeremiah Chapter 33 Goes on About the Covenant of G-d

Jeremiah Yet Again Solidifies Prevalence Of G-d’s Law

As G-d fulfills His promise, the same assurance is given to His Law (Covenant).

Pay close attention to teachings you are fed that is against G-d’s written and oral law. Do not obey. Do not listen to it.

“G-d’s Forgiveness”

“Restoration Of The Kings, The Kohanim, The Levites And The Land”

“G-d’s Law Prevails”

“Thus said Hashem its Maker, Hashem is fashioning it to establish it, Hashem is His Name.
33:2
Call to Me and I will answer you; and I will tell you great and mighty things that you do not know.
33:3
… for I have concealed My Presence from this city because of their wickedness;
:5
Behold, I am bringing it a remedy and a cure, and I shall heal them, and I shall reveal to them an abundance of peace and truth.
:6
I will return the captivity of Judah and the captivity of Israel, and will rebuild them as at first.
:7
I will cleanse them of all their sins that they committed against Me, and I will forgive all their iniquities that they committed against Me, and that they transgressed before Me.
:8
The sound of joy and the sound of gladness, the sound of groom and the sound of bride, the sound of people saying, ‘Praise Hashem, Master of Legions, for Hashem is good, for His mercy is forever,’ bringing thanksgiving offerings to the Temple of Hashem; for I will return the captivity of the land as at first, said Hashem.
:11
“Behold, days are coming — the word of Hashem — when I will fulfill the favorable matter that I spoke concerning the House of Israel and the House of Judah.
:14
In those days, at that time, I will cause a sprout of righteousness to sprout forth for David, and he will administer justice and righteousness in the land,
:15
In those days Judah will be saved and Jerusalem will dwell in security; and this is what people will call [Jerusalem]: ‘Hashem Is Our Righteous One.’
:16
For thus said Hashem: There shall not be cut off from David a man who sits on the throne of the House of Israel.
:17
And for the Kohanim, the Levites, there will never be cut off a man from before Me who offers elevation-offerings and burns meal-offerings and performs feast-offerings all the days.”
:18
Thus said Hashem: If you could annul My covenant with the day and My covenant with the night, so that day and night would not come in their proper times, so too could My covenant be annulled with David, My servant, so that he would not have a descendant reigning on his throne, or [My covenant] with the Levites and the Kohanim, My attendants.
:20-21
Just as the hosts of heaven cannot be counted nor the sand of the shore measured, so will I multiply the seed of My servant David and the Levites, My attendants.
:22
Thus said Hashem: If My covenant with the night and with the day would not be; had I not set up the laws of heaven and earth, so too would I reject the seed of Jacob and My servant David, from selecting from his descendants rulers over the seed of Abraham, Isaac and Jacob; for I will return their captivity, and I will show them mercy.”
:25-26

1 And the word of the Lord came to Jeremiah a second time, while he was still confined in the prison yard, saying:
2 So said the Lord, the Maker thereof, Who formed it to prepare it; the Lord is His Name.
3 Call to Me and I will answer you, and I will tell you great and strong things that you do not know.
4 For so said the Lord God of Israel concerning the houses of this city and concerning the houses of the kings of Judah that are demolished for the mounds and for the sword.
5 They come to war with the Chaldeans and to fill them with the corpses of the men whom I have smitten with My anger and with My wrath, and that which I have hidden My face from this city because of all their evil.
6 Behold, I will bring it healing and cure, and I will cure them, and I will reveal to them a greeting of peace and truth.
7 And I will return the captivity of Judah and the captivity of Israel, and build them up like at first.
8 And I will purify them of all their iniquity that they sinned against Me, and I will forgive all their iniquities that they sinned against Me and that they rebelled against Me.
9 And it shall be to Me for a name of joy, for praise and for glory to all the nations of the earth who will hear all the good that I do for them and fear and tremble because of all the good and because of all the peace that I do for it.
10 So said the Lord: There shall again be heard in this place, concerning which you say, “It is desolate without man and without beast,” in the cities of Judah and in the streets of Jerusalem that are desolate without a man and without an inhabitant and without a beast,
11 the sound of mirth and the sound of joy, the voice of a bridegroom and the voice of a bride, the sound of those saying, “Thank the Lord of Hosts, for the Lord is good, for His loving-kindness endures forever,” bringing a thanksgiving offering to the House of the Lord, for I will restore the captivity of the land as at first, said the Lord.
12 So said the Lord of Hosts: There shall again be in this place that is waste without man or beast, and in all its cities a dwelling of shepherds resting [their] flocks.
13 In the cities of the mountain, in the cities of the lowland, and in the cities of the Negev and in the land of Benjamin and in the environs of Jerusalem and in the cities of Judah, flocks shall again pass under the hands of one who counts them, said the Lord.
14 Behold, days are coming, says the Lord, and I will establish the good thing that I spoke concerning the house of Israel and the house of Judah.
15 In those days and in that time I will cause to grow for David a plant of righteousness, and he shall execute justice and righteousness in the land.
16 In those days, Judah shall be saved, and Jerusalem shall dwell securely and this is the name that He shall call it, the Lord is our righteousness.
17 For so said the Lord: There shall not be cut off from David a man sitting on the throne of the house of Israel.
18 And of the Levitic priests, there shall not be cut off from before Me a man offering up a burnt offering, or burning a meal-offering or performing a sacrifice for all time.
19 And the word of the Lord came to Jeremiah, saying:
20 So said the Lord: If you break My covenant with the day and My covenant with the night, and not to have day and night in their time.
21 Also My covenant with David shall be broken, that he should not have a son reigning on his throne, and with the Levitic priests, My ministers.
22 Just as the host of heaven cannot be counted nor can the sand of the sea be measured, so will I increase the seed of My servant David and the Levites who minister to Me.
23 And the word of the Lord came to Jeremiah, saying:
24 Have you not seen what this people has spoken saying: The two families that God chose, He has rejected, and they make My people despise being a nation any longer before them.
25 So said the Lord: If not My covenant with the day and the night, that the statutes of heaven and earth I did not place,
26 Also will I reject the seed of Jacob and David, My servant, not to take from his seed rulers over the seed of Abraham, Isaac, and Jacob, when I bring back their captivity and have mercy upon them.

Let Not The Wise Man Glorify Himself.

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish  and Christian thought throughout history.

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
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