Jeremiah chapter 3:23 Daily Holy Bible Reading

Jeremiah Chapter 3

THE PROPHETS

JEREMIAH

YIRMIYAHU

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

Chapter 3

Jeremiah Chapter 3 Looks at Your Ways How You Sin Against G-d and Ignorant or Ignores it

If You Love Smooth Sugar-Coated Word Sorry That Is Not G-d’s Word

Especially in Jeremiah.

For G-d does not condone worship of other gods. Not Jesus. Neither the Son of G-d nor 3-in-1 G-d.

The Hebrew Bible (Old Testament) is not biased. From Adam, Moses, Kings and to the least of His people (the Jews) their sins are never concealed.

“Idolatry = Adultery”

Saying: If a man divorces his wife, and she goes from him and marries another man, can he return to her again? Would that not bring profound guilt upon the land? Yet you have committed adultery with many lovers and would now return to Me — the word of Hashem.
3:1
If only from now on you would call Me ‘My Father! You are the Master of my youth.’
:4
Would He bear a grudge forever, or keep it in mind eternally? Nevertheless — behold, you spoke and carried out evil deeds, as much as you could.”
:5
Hashem said to me in the days of King Josiah, “Have you seen what rebellious Israel did? She went onto every high mountain and under every leafy tree, and committed adultery there.
:6
So it happened that with the frivolity of her adultery she brought guilt upon the land, because she committed adultery with stone and wood [idols].
:9
Despite all this, the unfaithful one, her sister Judah, did not return to Me with all her heart, but only falsely — the word of Hashem.
:10
… Return, O wayward Israel — the word of Hashem — I will not cast down My anger upon you, for I am the Beneficent One — the word of Hashem — I will not bear a grudge forever.
:12
But [you must] recognize your sin, that you have rebelled against Hashem, your God, and that you have spread out your ways to [seek] strange gods, under every leafy tree, and you did not heed My voice — the word of Hashem.
:13
I shall appoint shepherds for you according to My own heart, and they will care for you with knowledge and wisdom.
:15
At that time people will call Jerusalem ‘The Throne of Hashem,’ and all the nations will be gathered to her in the Name of Hashem — to Jerusalem; they will no longer follow the visions of their evil heart.
:17
But, like a woman who was unfaithful to Me, O House of Israel — the word of Hashem — the word of Hashem.
:20
Truly it was falsehood [that we worshiped] from the hills, the multitude of mountains, for truly in Hashem, our God, is the salvation of Israel.
:23
We lie down in our shame and our humiliation covers us, for we have sinned to Hashem our God, we and our forefathers, from our youth until this very day, and we have not heeded the voice of Hashem, our God.”‘
:25

1 [I have] to say; If a man sends away his wife, and she goes away from him, and marries another man, may he return to her again? Will not the land become defiled? But you have played the harlot [with] many lovers, yet return to Me, says the Lord.
2 Lift up your eyes upon the rivulets and see, where have you not been lain with? By the roads you sat for them like an Arab in the desert, and you defiled the land with your harlotries and with your evil.
3 And the rains were withheld, and there has been no latter rain, and you had a harlot’s forehead; you refused to be ashamed.
4 Will you not from this time call me, “My Father, You the Master of my youth.”
5 Will He bear a grudge forever? Will He keep it to eternity? Behold, you have spoken, and you have committed evil things, and you were able.
6 And the Lord said to me in the days of King Josiah: Have you seen what the backsliding Israel has done? She goes on every lofty mountain and under every leafy tree, and she played the harlot there.
7 And I said after she had done all these things: She shall return to Me. But she did not return. And her treacherous sister Judah saw [it].
8 And I saw, because of all that backsliding Israel had committed adultery, I sent her away, and I gave her her bill of divorcement, yet treacherous Judah, her sister, did not fear, and she too went and played the harlot.
9 And it was through the lightness of her harlotry, that she polluted the land, and she committed adultery with the stones and the wood.
10 And yet for all this, her treacherous sister Judah did not return to Me with all her heart, but falsely, says the Lord.
11 And the Lord said to me; Backsliding Israel has proven herself more righteous than treacherous Judah.
12 Go and proclaim these words to the north, and say; Return, O backsliding Israel, says the Lord. I will not let My anger rest upon you, for I am pious, says the Lord; I will not bear a grudge forever.
13 Only acknowledge your iniquity, for you have rebelled against the Lord your God, and you have scattered your ways to strangers under every leafy tree, and you did not hearken to My voice, says the Lord.
14 Return, backsliding children, says the Lord, for I possessed you, and I will take you, one from a city and two from a family, and I will bring you to Zion.
15 And I will give you shepherds according to My heart, and they will feed you with knowledge and understanding.
16 And it shall be, when you multiply and are fruitful in the land in those days, says the Lord, they will no longer say, “The ark of the Lord’s covenant,” neither shall it come to mind, neither shall they mention it, nor shall they remember it, nor shall it be done anymore.
17 At that time, they will call Jerusalem The Throne of the Lord, and all nations shall gather to it in the name of the Lord, to Jerusalem, and they shall no longer follow the idea of their evil heart.
18 In those days, the house of Judah will go with the house of Israel, and they will come together from the north land to the land that I caused your forefathers to inherit.
19 And I said: How shall I place you among the sons? But I will give you a desirable land, an inheritance of the beauty of hosts of nations, and I said: Call Me ‘my Father,’ and do not turn away from following Me.
20 Truly, as a woman betrays her beloved, so have you betrayed Me, O house of Israel, says the Lord.
21 A voice on the rivulets is heard, the weeping of the supplications of the children of Israel, for they perverted their way, they forgot the Lord their God.
22 Return, backsliding children, I will cure your backslidings. “Here we are; we have come to You, for You are the Lord our God.
23 Truly, in vain [we awaited help] from the hills, the multitude of mountains, but in the Lord our God is Israel’s salvation.
24 But the shameful thing has consumed the toil of our fathers since our youth, their flocks and their cattle, their sons and their daughters.
25 We lie in our shame, and our disgrace covers us, for we have sinned against the Lord our God-we and our fathers-since our youth until this day, but we did not hearken to the voice of the Lord our God.”

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish  and Christian thought throughout history.

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
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