Jeremiah chapter 29:11 Daily Holy Bible Reading

Jeremiah Chapter 29

THE PROPHETS

JEREMIAH

YIRMIYAHU

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

Chapter 29

Jeremiah Chapter 29 Goes On to Expose Falsehood Against Truth

Learning And Knowing G-d’s True Word Is How You Can Tell If The Prophet And His Prophecy Are Falsehood

Without knowing the Hebrew Scripture (Old Testament) you can never know that what you believe is falsehood or truth.

Here’s another chance for you to make your change. May it not be again wasted.

“Do Not Believe The False Prophets Of Hope”

Seek the peace of the city to which I have exiled you and pray for it to Hashem, for through its peace will you have peace.
29:7
For thus said Hashem, Master of Legions, God of Israel: Do not let your prophets who are in your midst and your magicians delude you; do not listen to your dreamers whom you appoint to dream.
:8
For it is falsehood that they prophesy to you in My Name; I did not send them — the word of Hashem.
:9
For thus said Hashem: After seventy years for Babylonia have been completed I will attend to you and I will fulfill for you My favorable promise to return you to this place.
:10
For I know the thoughts that I am thinking for you — the word of Hashem; thoughts of peace and not evil, to give you a future and a hope.
:11
You will then call out to Me and follow [Me]; you will pray to Me and I will listen to You.
:12
You will seek Me and you will find [Me], if you search for Me with all your hearts.
:13
I will make Myself available to you — the word of Hashem — and I will return your captivity and I will gather you in from all the nations and from all the places where I have dispersed you — the word of Hashem — and I will return you to the place from which I exiled you.
:14
… your brethren who did not go with you into exile; thus said Hashem, Master of Legions: Behold, I am sending against them the sword, the famine, and the pestilence, and I shall make them like detestable figs, which are so bad they are inedible.
:16-17
because they did not listen to My words — the word of Hashem — which I sent to them with My servants the prophets, arising early and sending [them], but you did not listen — the word of Hashem.
:19
… and they spoke false words in My Name, which I did not commanded them, and I am the One who knows and bears Witness — the word of Hashem.
:23
… Because Shemaiah has prophesied to you although I did not send him, and he reassured you falsely,
:31
… and they will not see the goodness that I will be doing for My people — the word of Hashem — for he spoke perversion about Hashem.
:32

1 And these are the words of the scroll that Jeremiah the prophet sent from Jerusalem to the remaining elders of the exile and to the priests and to the prophets and to all the people that Nebuchadnezzar had exiled from Jerusalem to Babylon.
2 After Jeconiah the king and the queen-mother and the officers, the princes of Judah and Jerusalem, and the craftsmen and the gate sentries had left Jerusalem.
3 In the hand of Elasah the son of Shaphan and Gemariah the son of Hilkiah, whom Zedekiah the king of Judah had sent to Nebuchadnezzar the king of Babylon to Babylon, saying:
4 So said the Lord of Hosts, the God of Israel, to all the exile which I have exiled from Jerusalem to Babylon:
5 Build houses and dwell [therein], and plant gardens and eat their produce.
6 Take wives and beget sons and daughters, and take wives for your sons and give your daughters to men, and they shall bear sons and daughters, and multiply there and be not diminished.
7 And seek the peace of the city where I have exiled you and pray for it to the Lord, for in its peace you shall have peace.
8 For so said the Lord of Hosts, the God of Israel; Let not your prophets who are in your midst or your diviners mislead you, neither shall you heed your dreams, which you cause to dream.
9 For they prophesy to you falsely in My name; I have not sent them, says the Lord.
10 For so said the Lord: For at the completion of seventy years of Babylon I will remember you, and I will fulfill My good word toward you, to restore you to this place.
11 For I know the thoughts that I think about you, says the Lord, thoughts of peace and not of evil, to give you a future and a hope.
12 And you shall call Me and go and pray to Me, and I will hearken to you.
13 And you will seek Me and find [Me] for you will seek Me with all your heart.
14 And I will be found by you, says the Lord, and I will return your captivity and gather you from all the nations and from all the places where I have driven you, says the Lord, and I will return you to the place whence I exiled you.
15 For you have said: The Lord has set up prophets for us in Babylon.
16 For so said the Lord concerning the king who sits on the throne of David and concerning the entire people that dwells in this city: Your brethren who have not left with you into exile.
17 So said the Lord of Hosts: Behold I incite upon them the sword, the famine, and the pestilence, and I will make them as the loathsome figs, which cannot be eaten because they are so bad.
18 And I will pursue them with the sword, with the famine, and with the pestilence, and I will make them a horror to all the kingdoms of the earth, for an oath, for astonishment, for hissing, and for a reproach among all the nations where I have exiled them.
19 Because they have not hearkened to My words, says the Lord, which I sent to them with My servants, the prophets, sending [them] betimes, but you did not hearken, says the Lord.
20 Now you, hearken to the word of the Lord, all the exile that I have sent away from Jerusalem to Babylon.
21 So said the Lord of Hosts, the God of Israel, concerning Ahab the son of Kolaiah and concerning Zedekiah the son of Maaseiah, who prophesy to you falsely in My name: Behold I deliver them into the hands of Nebuchadnezzar the king of Babylon, and he shall slay them before your eyes.
22 And a curse shall be taken from them by the entire exile of Judah which is in Babylon, saying: May the Lord make you like Zedekiah and like Ahab, whom the king of Babylon burnt with fire.
23 Because they committed a disgrace in Israel, and they committed adultery with the wives of their neighbors, and they spoke false things in My name, which I had not commanded them, and I am He Who knows and a witness, says the Lord.
24 And to Shemaiah the Nehelamite, you shall say, saying:
25 So said the Lord of Hosts, the God of Israel, saying: Because you sent in your name letters to the entire people that is in Jerusalem and to Zephaniah the son of Maaseiah the priest and to all the priests, saying:
26 The Lord made you a priest instead of Jehoiada the priest, to be officers in the house of the Lord, over every man who is mad and makes himself a prophet, that you should put him into the prison or into the stocks.
27 And now, why have you not rebuked Jeremiah the Anathothite, who is prophesying to you?
28 Forasmuch as he sent to us to Babylon, saying: It is long; build houses and dwell, and plant gardens and eat their produce.
29 And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.
30 And the word of the Lord came to Jeremiah, saying:
31 Send to all the exile, saying: So said the Lord concerning Shemaiah the Nehelamite: Since Shemaiah prophesied to you although I did not send him, and he assured you with a lie.
32 Therefore, so said the Lord: Behold I will visit on Shemaiah the Nehelamite and upon his seed [that] he shall have no man sitting in the midst of this people, and he shall not see the good that I am doing to My people, says the Lord, for he spoke perversion against the Lord.

Let Not The Wise Man Glorify Himself.

Listen

(Audio Bible)

Featured Video

NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish  and Christian thought throughout history.

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
Q&A
Jeremiah chapter 29:23 Daily Holy Bible Reading
Jeremiah chapter 25:14 Daily Holy Bible Reading
Jeremiah chapter 26:3 Daily Holy Bible Reading

Our BLOG

By subscribing or visiting our Blog-post page daily, we publish One Chapter A Day reading devotion daily (as the name suggest) providing our readers the most reliable Hebrew – English translation of the Hebrew Scripture (Old Testament) for you to be knowledgeable of the truth behind each and every book of the Bible even you are not a Bible scholar.

One Chapter A Day

A daily reading of the Hebrew Bible (Old Testament) with insights about truth against falsehood, and its practical application for everyday life.

Hebrew Scripture

From the reading of the book of Genesis to II Chronicles, in plain verses from one of the most reliable sources (if not, the most reliable) of the Hebrew - English translation of the Tanach.

Knowing God's People

The Jewish people. The Hebrews. The Israelites. The Jews.

Truth Not Falsehood

Expositions about false doctrines of the church.

Truth With No Compromise

Misleading teachings in the Greek book — New Testament, misquoting the Hebrew Bible — Old Testament.

Truth Hurts & Upsets

Core Christian doctrines in the likes of John 3:16 and more... being crossed-examined from the source of G-d's word — The Torah.

begin your Journey To Holiness
Tap HERE

The Torah

GALLERY
Bible reading in the form of Scripture in pictures can have a profound impact on those who may have never read a chapter in the Hebrew Bible (Old Testament). Viewing pivotal verses in a visual context can deepen one’s understanding of the text and provide a unique perspective. The images may help to illustrate important themes and messages that may not have been as easily grasped through standard reading. Additionally, this method can be particularly beneficial for those who struggle with traditional reading methods or for those who are more visually inclined. The power of visual storytelling has been utilized for centuries, and when paired with the timeless words of Scripture, it has the potential to bring new life and meaning to the ancient text. Ultimately, whatever method one chooses to engage with the Bible, the most important thing is to seek a deeper understanding of God’s word, and to apply it to our lives in a meaningful way.
WALLPAPERS
Print Friendly, PDF & Email
Tags: , , , , , ,