Jeremiah chapter 27:9-10 Daily Holy Bible Reading

Jeremiah Chapter 27

THE PROPHETS

JEREMIAH

YIRMIYAHU

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

Chapter 27

Jeremiah Chapter 27 on False Prophets with Comforting and Sweet False Prophecies of Their Own

Why You Should Not Put Your Trust On Your Religious Leader Or Church Founder

Religions, cults or sects are formed by fellowmen in our day and age today.

So sad that most of their followers (if not all) knows everything about them and their teachings. But zero about G-d’s.

No wonder many are ignorant and fools in knowing and obeying what G-d has said and commanded through His servants the prophets.

Reason why they do not know whom to listen, and not to listen.

Are you one of them?

“Prophecy Of Nebuchadnezzar’s World Dominion”

Thus said Hashem to me: “Make yourself straps and bars and put them on your neck.
27:2
… Thus said Hashem, Master of Legions, God of Israel: Thus shall you say to your masters: ‘I made the earth — with the man and the animal that are on the face of the earth — with My great strength and with My outstretched hand, and I gave it to whomever was fitting in My eyes.
:4-5
And now I have delivered all these lands into the hand of Nebuchadnezzar, king of Babylonia, My servant: I have even delivered the beast of the field to him to serve him.
:6
You should not listen to your prophets and to your magicians and to your dreamers and to your wizards and sorcerers, who are telling you, “Do not serve the king of Babylonia.” For they are prophesying falsehood to you, …
:9-10
But any nation that puts its neck into the yoke of the king of Babylonia and serves him — I shall allow them to stay upon their land — the word of Hashem — and they will work it and live there.’”
:11
Do not listen to the words of the prophets who tell you, saying, ‘Do not serve the king of Babylonia,’ for they are prophesying falsely in My Name, in order that I should disperse you, so that you and your prophets who prophesy to you will be lost.”
:14
Do not listen to them! Serve the king of Babylonia and live; why should this city become destroyed?
:17
And if they [really] are prophets and if the word of Hashem is [really] with them, let them now beseech Hashem, Master of Legions, that the articles which remain in the Temple of Hashem and in the palace of the king of Judah and in Jerusalem not be brought to Babylonia.
:18
They will be brought to Babylonia and they will be there until the day that I attend to them — the word of Hashem — when I shall bring them up and return them to this place.
:22

1 In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came to Jeremiah from the Lord, saying:
2 So said the Lord to me; Make yourself thongs and bars, and place them upon your neck.
3 And you shall send them to the king of Edom and to the king of Moab and to the king of the children of Ammon and to the king of Tyre and to the king of Zidon by the hand of ambassadors who come to Jerusalem to Zedekiah, the king of Judah.
4 And you shall command them to their masters, saying: So said the Lord of Hosts, the God of Israel; so shall you say to your masters:
5 I made the earth, the man and the beast that are upon the face of the earth, with My great strength and with My outstretched arm, and I gave it to him that pleased Me.
6 And now, I have given these lands into the hand of Nebuchadnezzar the king of Babylon, My servant, and even the beasts of the field I have given to him to serve him.
7 And all nations shall serve him and his son and his son’s son until the time of his own land come, and many nations and great kings shall make him servile.
8 And it shall come to pass that the nation or the kingdom that will not serve him, Nebuchadnezzar the king of Babylon, and who will not place his neck into the yoke of the king of Babylon, with the sword and with famine and with pestilence will I visit upon that nation, says the Lord, until I have consumed them by his hand.
9 And you, heed not your prophets or your diviners or your dreams or your soothsayers or your sorcerers, who say to you, saying, “You shall not serve the king of Babylon.”
10 For they are prophesying falsely to you in order to remove you far from your land, and so that I will drive you out and you will perish.
11 And [as for] the nation that will bring his neck into the yoke of the king of Babylon and serve him, I will allow him to remain on his soil, says the Lord, and he will till it and dwell on it.
12 And to Zedekiah the king of Judah have I spoken according to all these words, saying, “Bring your necks into the yoke of the king of Babylon and serve him and his people, and live.
13 Why should you die, you and your people, by the sword, by famine, and by pestilence, as the Lord has spoken concerning the nation that will not serve the king of Babylon?
14 And do not heed the words of the prophets who say to you, saying, “You shall not serve the king of Babylon,” for they are prophesying falsely to you.
15 For I have not sent them, says the Lord, and they are prophesying in My name falsely, in order that I drive you out and that you perish, you and the prophets who are prophesying to you.
16 And to the priests and to all this people I have spoken, saying: So said the Lord: Heed not the words of your prophets who prophesy to you, saying, “Behold, the vessels of the house of the Lord will be returned from Babylon now hastily,” for they are prophesying falsely to you.
17 Heed them not; serve the king of Babylon, and live. Why should this city be destroyed?
18 But if they are prophets, and if the word of the Lord is with them, let them now entreat the Lord of Hosts that the vessels remaining in the house of the Lord and in the house of the king of Judah and in Jerusalem not come to Babylon.
19 For so has the Lord of Hosts said concerning the pillars, concerning the sea, and concerning the bases, and concerning the rest of the vessels remaining in this city.
20 Which Nebuchadnezzar king of Babylon did not take when he exiled Jeconiah son of Jehoiakim, king of Judah, from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem.
21 For so said the Lord of Hosts, the God of Israel, concerning the vessels remaining in the house of the Lord and in the house of the King of Judah and Jerusalem:
22 They shall be brought to Babylon, and there they shall be until the day I remember them, said the Lord, and I will bring them up and restore them to this place.

Let Not The Wise Man Glorify Himself.

Listen

(Audio Bible)

Featured Video

NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish  and Christian thought throughout history.

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
Q&A
Jeremiah chapter 23:28 Daily Holy Bible Reading
Jeremiah chapter 25:14 Daily Holy Bible Reading
Jeremiah chapter 26:3 Daily Holy Bible Reading

Our BLOG

By subscribing or visiting our Blog-post page daily, we publish One Chapter A Day reading devotion daily (as the name suggest) providing our readers the most reliable Hebrew – English translation of the Hebrew Scripture (Old Testament) for you to be knowledgeable of the truth behind each and every book of the Bible even you are not a Bible scholar.

One Chapter A Day

A daily reading of the Hebrew Bible (Old Testament) with insights about truth against falsehood, and its practical application for everyday life.

Hebrew Scripture

From the reading of the book of Genesis to II Chronicles, in plain verses from one of the most reliable sources (if not, the most reliable) of the Hebrew - English translation of the Tanach.

Knowing God's People

The Jewish people. The Hebrews. The Israelites. The Jews.

Truth Not Falsehood

Expositions about false doctrines of the church.

Truth With No Compromise

Misleading teachings in the Greek book — New Testament, misquoting the Hebrew Bible — Old Testament.

Truth Hurts & Upsets

Core Christian doctrines in the likes of John 3:16 and more... being crossed-examined from the source of G-d's word — The Torah.

begin your Journey To Holiness
Tap HERE

The Torah

GALLERY
Bible reading in the form of Scripture in pictures can have a profound impact on those who may have never read a chapter in the Hebrew Bible (Old Testament). Viewing pivotal verses in a visual context can deepen one’s understanding of the text and provide a unique perspective. The images may help to illustrate important themes and messages that may not have been as easily grasped through standard reading. Additionally, this method can be particularly beneficial for those who struggle with traditional reading methods or for those who are more visually inclined. The power of visual storytelling has been utilized for centuries, and when paired with the timeless words of Scripture, it has the potential to bring new life and meaning to the ancient text. Ultimately, whatever method one chooses to engage with the Bible, the most important thing is to seek a deeper understanding of God’s word, and to apply it to our lives in a meaningful way.
WALLPAPERS
Print Friendly, PDF & Email
Tags: , , , , , ,