Jeremiah chapter 26:13 Daily Holy Bible Reading

Jeremiah Chapter 26

THE PROPHETS

JEREMIAH

YIRMIYAHU

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

Chapter 26

Jeremiah Chapter 26 Teaches as Clear as Daylight on G-d’s Word to Make Sure that those Contrary are False

Take Heed To What G-d Said Not The Opposite

Do not omit a word from it.

There is no place in the Hebrew Scripture (Old Testament) did G-d ever said that His commandments or laws are temporary. Neither is there any prophet prophesied that in the future it will no longer apply.

From this you know who are the false prophets, and there are many in the Greek book – New Testament (if not all).

“Prophecy In The Temple Courtyard”

“Priests And False Prophets”

“Contention”

Thus said Hashem: “Stand in the Courtyard of the Temple of Hashem and speak to all the cities of Judah who come to prostrate themselves in the Temple of Hashem all the words that I command you to speak to them; do not omit a word.
26:2
Perhaps they will listen and repent, each man from his evil way, then I will relent of the evil that I am planning to do to them because of the wickedness of their deeds.
26:3
Say to them: Thus said Hashem: If you do not listen to Me, to follow My Torah that I have placed before you, to listen to the words of My servants the prophets whom I send to you, sending them from early [morning] — but you did not listen.
:4-5
… the priests and the prophets and all the people seized him, saying “You shall die!
:8
Why have you prophesied in the Name of Hashem, saying, ‘This Temple will be like Shiloh, and this city will be destroyed, without an inhabitant’?” …
:9
The priests and the prophets said to the officers and to all the people, saying, “A death judgment should be upon this man, for he has prophesied against this city as you have heard with your own ears.”
:11
Jeremiah said to all the ministers and all the people, saying, “Hashem has sent me to prophesy about this Temple and about this city all the things that you have heard.
:12
So now, correct your ways and your deeds and heed the voice of Hashem your God, and Hashem will relent of the evil that He has spoken about you.
:13
… for in truth Hashem sent me to you to speak all things in your ears.”
:15
The ministers and all the people said to the priests and to the prophets, “This man does not deserve death judgment, for he has spoken to us in the Name of Hashem our God!”
:16
However, the power of Ahikam son of Shaphan was with Jeremiah, not to deliver him into the hand of the people to kill him.
:24

1 In the beginning of the reign of Jehoiakim the son of Josiah, the king of Judah, this word came from the Lord, saying:
2 So said the Lord: Stand in the court of the house of the Lord, and you shall speak to all the cities of Judah that come to prostrate themselves in the house of the Lord, all the words that I have commanded you to speak to them; do not omit a word.
3 Perhaps they will heed and repent, each one of his evil way, and I will repent of the evil that I think to do to them because of the evil of their deeds.
4 And you shall say to them: So said the Lord, If you do not heed Me to walk in My law that I have placed before you,
5 To heed the words of My servants, the prophets, whom I send to you betimes, and you did not heed.
6 I will make this house like Shiloh and this city I will make into a curse to all the nations of the earth.
7 And the priests and the prophets and all the people heard Jeremiah speaking these words in the house of the Lord.
8 And it came to pass when Jeremiah finished speaking all that the Lord had commanded him to speak to all the people, that the priests, the prophets, and all the people seized him, saying, “You shall surely die.
9 Why have you prophesied in the name of the Lord, saying, ‘This house shall be like Shiloh, and this city shall be desolate without an inhabitant’?” And all the people congregated upon Jeremiah in the house of the Lord.
10 And the princes of Judah heard these words and went up from the king’s house to the house of the Lord, and they sat at the entrance of the new gate of the Lord.
11 And the priests and the prophets said to the princes and to all the people, saying, “This man is liable to death, for he prophesied concerning this city, as you have heard with your ears. “
12 And Jeremiah said to all the princes and to all the people saying, “The Lord sent me to prophesy concerning this house and concerning this city all the words that you have heard.
13 And now, mend your ways and your deeds and heed the Lord your God, and the Lord will renounce the evil that He has spoken concerning you.
14 As for me, behold I am in your hands; do to me what you deem good and proper.
15 But you should know that if you put me to death, that you are bringing innocent blood upon yourselves and upon this city and upon its inhabitants, for indeed God sent me concerning you, to speak into your ears all these words.”
16 And the princes and all the people said to the priests and to the prophets, “This man is not liable to the death sentence, for he spoke to us in the name of the Lord our God.”
17 Then certain of the elders of the land rose and said to all the congregation of the people, saying:
18 Micah the Morashtite was prophesying in the days of Hezekiah the king of Judah, saying: So said the Lord of Hosts: Zion shall be plowed for a field, and Jerusalem shall be heaps, and the Temple Mount as the high places of a forest.
19 Did Hezekiah and all Judah put him to death? Did he not fear the Lord? And he entreated the Lord, and the Lord renounced the evil that He had spoken concerning them. But we are doing great harm to ourselves.
20 Also a man was prophesying in the name of the Lord, Uriah the son of Shemaiah of Kiriath-jearim, and he prophesied concerning this city and concerning this land, like all the words of Jeremiah.
21 And King Jehoiakim and all his mighty warriors and all the princes heard his words, and the king sought to put him to death, and Uriah heard and he was afraid, and he fled and came to Egypt.
22 And King Jehoiakim sent men to Egypt, Elnathan son of Achbor and men with him to Egypt.
23 And they took Uriah out of Egypt and brought him to King Jehoiakim, and he struck him with the sword and cast his corpse into the graves of the common people.
24 But the hand of Ahikam the son of Shaphan was with Jeremiah, not to deliver him into the hand[s] of the people to put him to death.

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish  and Christian thought throughout history.

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
Q&A
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