Jeremiah chapter 25:13 Daily Holy Bible Reading

Jeremiah Chapter 25

THE PROPHETS

JEREMIAH

YIRMIYAHU

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

Chapter 25

Jeremiah Chapter 25 to You Who Ignore G-d’s Truths and Carry on in Worshiping Jesus and the 3-in-1 G-d Pay Close Attention to this Chapter

Jeremiah vs. The 12 Apostles

If Paul and the 11 apostles said, just “believe in Jesus” you will be saved, think again.

It is your action that will be taken into account – the Word of G-d.

Not man-made futile word — Psalm 146:3-4

You refused to listen?

The consequences can be found in this chapter.

“King Nebuchadrezzar — G-d’s Servant”

“Seventy-Year Exile”

“The Cup Of Wrath”

… — the word of Hashem has been coming to me, and I have spoken to you, speaking from early [morning], but you have not listened.
25:3
Hashem has sent you all His servants the prophets, sending them from early [morning] — but you did not listen, and you did not incline your ear to hear —
:4
saying, ‘Repent now, each man from his evil way and from the wickedness of your deeds, …
:5
Do not follow the gods of others, worshiping them and prostrating yourselves to them, and do not anger Me with your handiwork, so that I shall not bring evil upon you.’
:6
But you did not listen to Me — the word of Hashem — in order to anger Me with your handiwork, to your own harm.”
:7
Therefore, thus says Hashem, Master of Legions: Because you have not heeded My words,
:8
behold I am sending and will take all the families of the North — the word of Hashem — and [am sending] to Nebuchadrezzar king of Babylonia, My servant; …
:9
I shall eliminate from them the sound of joy and the sound of gladness, the sound of groom and the sound of the bride, the sound of the mill and the light of the candle.
:10
Then, upon the completion of seventy years, I shall make an account of their sin for the king of Babylonia and for that nation — the word of Hashem — …
:12
And I shall bring upon that land all My words that I have spoken concerning it, all that is written in this book, which Jeremiah prophesied concerning all the nations.
:13
.. I shall repay them according to their action and according to their handiwork.
:14
For thus said Hashem, God of Israel, to me: “Take this cup of the wine of wrath from My hand, and make all the nations to whom I shall send you to drink from it.
:15
Jerusalem and the cities of Judah, along with its kings and its officers — to turn them into places of ruin and of desolation, of whistling and of curse, as it is this very day;
:18
“You shall say unto them: Thus said Hashem, Master of Legions, God of Israel: Drink, become intoxicated and vomit; fall down and do not rise up again — because of the sword that I am sending against you.
:27
For behold, even in the city upon which My Name is proclaimed I have begun to bring evil — will you be exonerated? …
:29
“So you, prophesy to them all these words, and say to them: Hashem roars from on high and sends out His voice from His holy Abode; He is roaring over His Lodging, He shouts ‘Hedad’ — like those who trample the grapes at the winepress — to all the inhabitants of the land.
:30
The commotion reaches the end of the world, for Hashem is contending with the nations, He is passing judgment on all flesh; He has delivered the wicked to the sword — the word of Hashem.
:31

1 The word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim son of Josiah, king of Judah-that is the first year of Nebuchadrezzar king of Babylon.
2 Which Jeremiah the prophet spoke to all the people of Judah and to all the inhabitants of Jerusalem, saying:
3 From the thirteenth year of Josiah son of Amon, king of Judah, until this day, these twenty- three years the word of the Lord has come to me, and I spoke to you, arising early and speaking, but you did not hearken.
4 And the Lord sent to you all His servants, the prophets, sending them early, but you did not hearken and you did not incline your ear[s] to listen.
5 Saying; Repent now, each man of his evil way and of the evil of your deeds, and dwell on the land that the Lord gave you and your forefathers from days of yore and forever.
6 And do not go after other gods to worship them and to prostrate yourselves to them, and you shall not provoke Me with the work of your hands, and I will not harm you.
7 But you did not hearken to Me, says the Lord, in order to provoke Me with the work of your hands for your harm.
8 Therefore, so said the Lord of Hosts: Since you have not hearkened to My words,
9 Behold, I send and I will take all the families of the north, says the Lord, and to Nebuchadrezzar the king of Babylon, My servant, and I will bring them upon this land and upon its inhabitants and upon all these nations around, and I will destroy them and make them for a desolation and for a hissing and for perpetual ruins.
10 And I will cause to cease from them a voice of mirth and a voice of joy, the sound of a bridegroom and the sound of a bride, the sound of a mill and the light of a candle.
11 And all this land shall become waste [and] desolation, and these nations shall serve the king of Babylon for seventy years.
12 And it shall be at the completion of seventy years, I will visit upon the king of Babylon and upon that nation, says the Lord, their iniquity, and upon the land of the Chaldeans, and I will make it for everlasting desolations.
13 And I will bring upon that land all My words that I have spoken about it, all that is written in this book, which Jeremiah prophesied concerning all the nations.
14 For many nations and great kings will enslave them too, and I will recompense them according to their deed and according to the work of their hands.
15 For so said the Lord God of Israel to me; Take this cup of the wine of fury from My hand, and you shall give it to all the nations to whom I send you, to drink.
16 And they shall drink and reel to and fro and be like madmen because of the sword that I am sending among them.
17 And I took the cup from the hand of the Lord, and I gave it to all the nations to whom the Lord had sent me, to drink.
18 Jerusalem and the cities of Judah, and its kings and its princes, to make them a waste, a desolation, a hissing, and a curse, as of this day.
19 Pharaoh the king of Egypt and his servants and his princes and all his people.
20 And all the allies and all the kings of the land of Uz, and all the kings of the land of the Philistines and Ashkelon and Gaza and Ekron and the remnant of Ashdod.
21 And Edom and Moab and the children of Ammon.
22 And all the kings of Tyre and all the kings of Sidon and the kings of the isle that is on the other side of the area.
23 Dedan and Tema and Buz and all those separated in that corner.
24 And all the kings of Arabia and all the kings of the allies who dwell in the desert.
25 And all the kings of Zimri, and all the kings of Elam and all the kings of Media.
26 And all the kings of the north, both near and far, one after the other, and all the kingdoms of the earth that are upon the face of the earth; and the king of Sheshach shall drink after them.
27 And you shall say to them: So said the Lord God of Israel; Drink, become drunk, and vomit, fall and you shall not rise, because of the sword that I am sending among you.
28 And it shall be, if they refuse to take the cup from your hand to drink, that you shall say to them: So said the Lord of Hosts: You shall surely drink.
29 For behold, with the city upon which My name is called, I commence to bring evil, and shall you be cleared? You shall not be cleared, for I call a sword upon all the inhabitants of the earth, says the Lord of Hosts.
30 And you prophesy to them all these words, and you shall say to them: The Lord shall roar from above, and from His Holy Habitation He shall give forth His voice; He shall roar over His habitation; “Hedad!” He shall call out like those who tread grapes, to all the inhabitants of the earth.
31 A stirring has come until the end of the earth, for God has a controversy with the nations; He contends with all flesh. The wicked He has delivered to the sword, says the Lord.
32 So said the Lord of Hosts: Behold evil goes forth from nation to nation, and a great storm shall be awakened from the ends of the earth.
33 And those slain by the Lord shall be on that day from the end of the earth to the end of the earth; they shall not be lamented; neither gathered nor buried. They shall be as dung on the face of the earth.
34 Howl, O you shepherds, and cry out, and roll, you mighty of the sheep, for your days have filled to slaughter, and your scatterings, and you shall fall as a precious vessel.
35 And flight shall fail the shepherds and deliverance the mighty of the flock.
36 Hark! the cry of the shepherds and the howling of the mighty of the flocks, for the Lord plunders their pasture.
37 And the tranquil abodes shall be destroyed because of the Lord’s furious wrath.
38 He has left His hut like a young lion, for their land has become waste, because of the wrath of the oppressing sword, and because of His furious wrath.

Listen

(Audio Bible)

Let Not The Wise Man Glorify Himself.

Featured Video

NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish  and Christian thought throughout history.

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
Q&A
Jeremiah chapter 23:28 Daily Holy Bible Reading
Jeremiah chapter 25:14 Daily Holy Bible Reading
Jeremiah chapter 22:17 Daily Holy Bible Reading

Our BLOG

By subscribing or visiting our Blog-post page daily, we publish One Chapter A Day reading devotion daily (as the name suggest) providing our readers the most reliable Hebrew – English translation of the Hebrew Scripture (Old Testament) for you to be knowledgeable of the truth behind each and every book of the Bible even you are not a Bible scholar.

One Chapter A Day

A daily reading of the Hebrew Bible (Old Testament) with insights about truth against falsehood, and its practical application for everyday life.

Hebrew Scripture

From the reading of the book of Genesis to II Chronicles, in plain verses from one of the most reliable sources (if not, the most reliable) of the Hebrew - English translation of the Tanach.

Knowing God's People

The Jewish people. The Hebrews. The Israelites. The Jews.

Truth Not Falsehood

Expositions about false doctrines of the church.

Truth With No Compromise

Misleading teachings in the Greek book — New Testament, misquoting the Hebrew Bible — Old Testament.

Truth Hurts & Upsets

Core Christian doctrines in the likes of John 3:16 and more... being crossed-examined from the source of G-d's word — The Torah.

begin your Journey To Holiness
Tap HERE

The Torah

GALLERY
Bible reading in the form of Scripture in pictures can have a profound impact on those who may have never read a chapter in the Hebrew Bible (Old Testament). Viewing pivotal verses in a visual context can deepen one’s understanding of the text and provide a unique perspective. The images may help to illustrate important themes and messages that may not have been as easily grasped through standard reading. Additionally, this method can be particularly beneficial for those who struggle with traditional reading methods or for those who are more visually inclined. The power of visual storytelling has been utilized for centuries, and when paired with the timeless words of Scripture, it has the potential to bring new life and meaning to the ancient text. Ultimately, whatever method one chooses to engage with the Bible, the most important thing is to seek a deeper understanding of God’s word, and to apply it to our lives in a meaningful way.
WALLPAPERS
Print Friendly, PDF & Email
Tags: , , , , , ,