Jeremiah chapter 22:21 Daily Holy Bible Reading

Jeremiah Chapter 22

THE PROPHETS

JEREMIAH

YIRMIYAHU

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

Chapter 22

Jeremiah Chapter 22 on the Consequences of Forsaking G-d’s True Commandments in the Hebrew Bible

When Everyone Is Busy With Their Own Affairs Be It Good Or Evil

G-d is always set aside, until something bad happened or bound to happen.

“The Kings’ Deeds Of Not Teaching G-d’s Torah”

Thus said Hashem: Administer justice and righteousness, and save the robbed from the hand of the oppressor; do not taunt and do not cheat the stranger, the orphan and the widow; and do not spill innocent blood in this place.
22:3
But if you do not heed these words, I swear by Myself — the word of Hashem — that this palace will become a ruin.
:5
Many nations will pass by this city, and each man will say to his fellow, ‘For what reason did Hashem do this to this great city?’
:8
And they will reply, ‘It is because they forsook the covenant of Hashem their God and prostrated themselves to the gods of others and worshipped them.’
:9
“Woe to him who builds his house without righteousness and his upper stories without justice; who works his fellow without payment, and does not give him his wages;
:13
If one does justice to the poor and destitute, then it is good; is this not ‘knowing Me’? — the word of Hashem.
:16
But your eyes and heart focus on nothing but your profit, and upon innocent blood to shed, and to practice oppression and persecution.
:17
I spoke to you while you were tranquil; you said, ‘I will not listen.’ This was your way since your youth — not to listen to My voice.
:21
As I live — the word of Hashem — even if you, Coniah son of Jehoiakim, king of Judah, would be a signet ring on My right hand, I would pull you off it.
:24
Thus said Hashem: Inscribe this man to become childless, a man who will not succeed in his life; for none of his descendants will ever succeed in a being a man who sits on the throne of David, and ever to rule over Judah.
:30

1 So said the Lord: Go down to the house of the king of Judah and speak this word there.
2 And say; Listen to the word of the Lord, O king of Judah, who sits on the throne of David, you and your servants and your people who come in these gates.
3 So said the Lord: Perform justice and charity, and rescue the robbed from the hand of the robber, and to a stranger, an orphan, and a widow do no wrong, do no violence, and shed no innocent blood in this place.
4 For if you will do this thing, there will come into the gates of this house kings descended from David, sitting on his throne, riding in chariots and with horses, he and his servants and his people.
5 But if you do not hearken to these words, I swear by Myself, says the Lord, that this house will become a waste.
6 For so said the Lord concerning the house of the king of Judah; You are [as] Gilead to me, O head of the Lebanon, that I will surely make you a desert, cities not inhabited.
7 And I will prepare for you destroyers, each one with his weapons, and they will cut your choice cedars and cast them upon the fire.
8 And many nations will pass by this city, and they will say each one to his friend, “For what [reason] did the Lord do so to this great city?”
9 And they will say, “Because they forsook the covenant of the Lord their God, and they prostrated themselves to other gods and worshipped them.”
10 Weep not for the dead, neither bemoan him: weep for him who goes away, for he will return no more, nor see his native land.
11 For so said the Lord concerning Shallum son of Josiah, king of Judah, who ruled instead of Josiah his father, who left this place; he shall not return there again.
12 For, in the place where they exiled him, there he will die, and this land he will no longer see.
13 Woe to him who builds his house without righteousness and his upper chambers without justice, who makes his fellowman work without wages and his hire he does not give him.
14 Who says, “I will build myself a wide house with spacious upper chambers, and he cuts out windows for himself, and it is ceiled with cedar and painted with vermilion.
15 Shall you reign, for you compete with the cedar? Your father-did he not eat and drink and perform justice and righteousness? Then it was well with him.
16 He judged the cause of the poor and needy, then it was good. Is not that the knowledge of Me? says the Lord.
17 For your eyes and your heart are on nothing but your gain and on innocent blood to shed and on the oppression and on the crushing to do.
18 Therefore, so said the Lord about Jehoiakim, king of Judah; They will not lament him, [saying], “Hoe, brother!” or “Hoe, sister!” they will not lament him, “Hoe, lord!” or “Hoe, his glory!”
19 A donkey’s burial shall he be buried, dragged and tossed past the gates of Jerusalem.
20 Ascend to the Lebanon and cry, and on the Bashan give forth your voice, and cry for Avarim for all your lovers have been broken.
21 I spoke to you in your peaceful times. You said, “I will not heed.” This is your way since your youth, for you did not hearken to My voice.
22 All your shepherds shall be broken by the wind, and your lovers shall go into captivity, for then you shall be ashamed and confounded because of all your evil.
23 You, who abide in the Lebanon, who nest in the cedars, how gracious shall you be when pangs come to you, the pain of a woman in travail?
24 As I live, says the Lord, though Coniah the son of Jehoiakim, king of Judah, be a signet on My right hand, from there I will remove you.
25 And I will deliver you into the hand[s] of those who seek your life and into the hand[s] of those you fear and into the hand[s] of Nebuchadrezzar, king of Babylon, and into the hand[s] of the Chaldees.
26 And I will cast you and your mother who bore you, to another land where you were not born, and there you shall die.
27 But to the land to which they long to return there, there they shall not return.
28 Is this man, Coniah, a despised, shattered image, or a vessel in which there is no use? Why were he and his seed cast away, thrown to a land they know not?
29 O land, land, land, hearken to the word of the Lord.
30 So said the Lord: Inscribe this man childless, a man who will not prosper in his days, for no man of his seed shall prosper, sitting on the throne of David or ruling anymore in Judah.

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish  and Christian thought throughout history.

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
Q&A
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