Jeremiah chapter 21:14 Daily Holy Bible Reading

Jeremiah Chapter 21

THE PROPHETS

JEREMIAH

YIRMIYAHU

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

Chapter 21

Jeremiah Chapter 21 on Your Deeds and Not Faith Alone Decides G-d’s Blessing or Wrath as You Deserve It

Jeremiah on Ignorance Of Law Is No Excuse

The truth behind Christianity is mainly this.

For it teaches that Christ (Jesus) paid it all on the cross.

Such nonsense do not exist in the Hebrew Bible (Old Testament).

G-d’s Commandment was given and taught only in the Torah (Genesis, Exodus, Leviticus, Numbers and Deuteronomy).

Thus, if there is new teaching after it, is not true.

*Read or listen…

“G-d Is On The Side Of The Enemies”

“Recollection Of Sins”

“Please inquire of Hashem on our behalf, for Nebuchadrezzar, king of Babylonia, is making war against us; perhaps Hashem will act toward us in accordance with all of His [past] wonders, and [the king] will withdraw from us.”
21:2
“Thus said Hashem, God of Israel: Behold, I am turning about the weapons in your hands, with which you [presume to] fight the king of Babylonia and the Chaldeans who are besieging you from outside the wall, and I shall gather [the invader] into this city.
:4
I shall strike down the inhabitants of this city — the people and the animals; they will all die in a great pestilence.
:6
Whoever remains in this city will die by the sword or by famine or by pestilence; but whoever leaves and surrenders to the Chaldeans who are besieging you will live, and his life will be his spoils.
:9
For I have directed My attention to this city, for evil and not for good — the word of Hashem — and it shall be delivered into the hand of the king of Babylonia, and he will burn it down in fire.”
:10
… due to the wickedness of your deeds.
:12
I shall repay you according to the fruits of your deeds — the word of Hashem — …
:14

1 The word that came to Jeremiah from the Lord when King Zedekiah sent him Pashhur son of Milchiah and Zephaniah son of Maasiah the priest, saying:
2 Please petition the Lord for us, for Nebuchadrezzar king of Babylon is waging war against us; perhaps the Lord will do to us like all His wonders, and he will withdraw from us.”
3 And Jeremiah said to them, “So shall you say to Zedekiah,
4 So said the Lord God of Israel; Behold I turn back the weapons of war that are in your hand[s], with which you are waging war against the king of Babylon and against the Chaldeans who are besieging you from outside the wall, and I will gather them into this city.
5 And I will wage war with you with an outstretched hand and with a strong arm, and with anger and with fury and with great wrath.
6 And I will smite the inhabitants of this city and the people and the beasts; with a great pestilence they shall die.
7 And afterwards, says the Lord, I will deliver Zedekiah, the king of Judah and his servants and the people and those remaining in this city, from the pestilence, from the sword, and from the famine, into the hand of Nebuchadrezzar, the king of Babylon and into the hand of your enemies and into the hand of those who seek your lives, and he shall strike them by the edge of the sword; he will not spare them, neither will he pity nor show compassion.
8 And to this people you shall say; So said the Lord: Behold I place before you the way of life and the way of death.
9 Whoever abides in this city shall die by the sword or by famine or by pestilence, but whoever goes forth and defects to the Chaldeans who are besieging you, shall live, and he will have his life as a prey.
10 For I have set My anger against this city for evil and not for good, says the Lord; it shall be delivered into the hand[s] of the king of Babylon, and he shall burn it with fire.
11 And to the house of the king of Judah: Hear the word of the Lord.
12 O house of David, so said the Lord: Execute justice in the morning and rescue the robbed from the hand of the robber, lest My fury go forth like fire, and it burn with no one to extinguish [it], because of the evil of your deeds.
13 Behold I am against you, O dweller of the valley, rock of the plain, says the Lord, those who say, “Who will encamp upon us, and who will come into our dwellings?”
14 And I will visit upon you according to the fruit of your deeds, says the Lord, and I will ignite a fire in her forest, and it will consume all her surroundings.

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Let Not The Wise Man Glorify Himself.

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish  and Christian thought throughout history.

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
Q&A
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