Jeremiah chapter 14:14 Daily Holy Bible Reading

Jeremiah Chapter 14

THE PROPHETS

JEREMIAH

YIRMIYAHU

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

Chapter 14

Jeremiah Chapter 14 on Rebellion and False Prophets Against What G-d Said

What Do You Know About False Prophets?

These are those who teach something new, and is contrary to the Word of G-d (Deuteronomy 13).

I.e. sweet-sugar coated words, praising you in spite of your sin and wicked living. Worst of all, teaching you to worship other gods that G-d never commanded in the Hebrew Scripture (Old Testament).

“Jeremiah’s Supplications”

“False Prophets”

Judah mourns; her cities are devastated, they are blackened like the ground; and the cry of Jerusalem has gone up.
14:2
Because the ground is parched, for there has been no rain in the land, plowmen are embarrassed; they cover their head.
:4
If our sins testify against us, O Hashem, act for Your Name’s sake, for our rebelliousness is great; we have sinned to You.
:7
O Hope of Israel, its Redeemer in time of trouble, why should You be like a stranger in the land, like a wayfarer who turns off [the road] to sleep over for the night?
:8
… But You are in our midst, O Hashem, and Your Name is proclaimed upon us; do not abandon us.
:9
And Hashem said to me, “Do not pray for beneficence on behalf of this people.
:11
If they fast, I will not listen to their call; if they sacrifice a burnt-offering or meal-offering I will not accept them. For I am going to annihilate them by the sword, by famine and by pestilence.”
:12
Then I said, “Alas, my Lord Hashem/Elohim! Behold, the [false] prophets say to them, ‘You will not see a sword, and famine will not befall you; for I will present you a true peace in this place!’”
:13
But Hashem said to me, “These prophets prophesy falsehood in My Name! I did not send them nor command them nor speak to them. A false vision, divination, emptiness, and the deception of their heart are they prophesying to you.
:14
“Therefore, thus said Hashem concerning the prophets who prophesy in My Name though I did not send them, yet they say, ‘Sword and famine will never visit this land!’ Those prophets shall perish by sword and by famine!
:15
… for they did not know [the word of God].”
:18
Do not reject [us], for Your Name’s sake; do not abominate the Throne of Your Glory. Remember, do not annul Your covenant with us.
:21
… Surely it is You, Hashem, our God, and we place our hope in You, for You do all these [things].
:22

1 The word of the Lord that came to Jeremiah concerning the droughts.
2 Judah mourns, and her cities are cut off; they have become blackened to the ground, and the cry of Jerusalem has risen.
3 And their mighty ones have sent their youths for water. They have come upon pits and have found no water; their vessels have returned empty; they have been ashamed and confounded and have covered their heads.
4 Because the earth was broken for there was no rain on the earth, farmers were ashamed; they covered their heads.
5 For also the hind in the field has borne and abandoned, for there was no grass.
6 And wild donkeys stood by the rivulets, they gasped for air like jackals, their eyes failed for there is no herbage.
7 If our iniquities have testified against us, O Lord, do for Your name’s sake, for our backslidings have increased; we have sinned to You.
8 O hope of Israel, his Savior at time of trouble, why should you be like a stranger in the land, and like a wayfarer who turns aside to lodge?
9 Why should You be like a man overcome, like a mighty man, unable to save? For You are in our midst, O Lord, and Your name is called upon us; forsake us not.
10 So says the Lord to this people; So have they loved to wander, they have not kept their feet back; therefore, the Lord did not accept them; now He will remember their iniquity and visit their sins [upon them].
11 And the Lord said to me; Do not pray for this people for good.
12 If they fast, I will not hearken to their prayer, and if they offer up a burnt offering or a meal offering, I do not accept them, but I will utterly destroy them with the sword and with famine and with pestilence.
13 And I said, “Ah, O Lord God, behold the prophets say to them, ‘You will see no sword, neither will you have a famine, I will give you a true peace in this place.
14 And the Lord said to me; The prophets are prophesying lies in My name; I did not send them neither did I command them, nor did I speak to them. A false vision, divination, a thing of nought, and the deceit of their heart they prophesy to you.
15 Therefore, so says the Lord concerning the prophets who prophesy in My name although I have not sent them, and they say, “Sword and famine shall not be in this land.” Those prophets shall perish by the sword and the famine.
16 And the people to which they prophesy, shall be cast in the streets of Jerusalem because of the famine and the sword, and no one will bury them, they, their wives, their sons, and their daughters, and I will pour out upon them their evil.
17 And you shall say this word to them: May my eyes run down with tears day and night and not be silent, for the virgin daughter of my people is broken with a great breach, a very grievous blow.
18 If I go out to the field, behold the slain of the sword, and if I go into the city, behold those ill with famine, for even the prophet and even the priest have gone around to a land [which] they had not known.
19 Have You indeed rejected Judah? Has Your soul despised Zion? Why have You smitten us and we have no cure? We hope for peace, but there is no good, and for a time of healing, but behold, there is terror.
20 We know, O Lord, our wickedness, the iniquity of our forefathers, for we have sinned to You.
21 Do not condemn us for Your name’s sake, do not disgrace the throne of Your glory. Remember, do not break Your covenant with us.
22 Are there among the vanities of the nations those who give rain? Does the heaven give raindrops? Is it not You, O Lord our God? Now let us hope for You, for You have done all these.

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish  and Christian thought throughout history.

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
Q&A
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