Jeremiah chapter 12:16 Daily Holy Bible Reading

Jeremiah Chapter 12

THE PROPHETS

JEREMIAH

YIRMIYAHU

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

Chapter 12

Jeremiah Chapter 12 Enlightens You Who Are Unsure or Doubtful Which is Truth and Which is False

Is Life Unfair?

Only G-d has the answer.

But one thing is certain, His commandment stands throughout the generation and generations to come (cf. Deuteronomy chapter 7:9).

Is to swear in G-d’s name a sin?

As usual, contrary to the gospel in the Greek book, it is not. You are in fact encouraged to swear in G-d’s name; unless of course you are being untruthful.

“Prosperity Of The Wicked”

“Swear In My Name”

You are righteous, O Hashem, though I may express a grievance to You; but I will speak with You of judgments: Why does the way of the wicked prosper, and [why are] all the betrayers tranquil?
12:1
You have planted them and they have even taken root; they even produce fruit. You are close to their mouths, but distant from their thoughts.
12:2
You, Hashem, know me; You see me and You have determined that my heart is with You. …
12:3
If when you race with footmen they exhaust you, how can you compete with horses? [If] in peaceful territory, where you are secure, [you are endangered,] how will you cope in the heights of the Jordan?
:5
… Do not trust them, [even] when they speak kindness to you.
:6
He made it a wasteland, the wasteland mourns before Me; the entire land has been laid waste, for no man took it to heart.
:11
And it shall be after I uproot them I will pity them again, and I will return each man of them to his heritage and each man to his land.
:15
It shall be if they learn well the ways of My people, to swear in My Name, ‘As Hashem lives,’ just as they taught My people to swear by the Baal, then they shall be restored along with My people.
:16

1 You are right, O Lord, when I contend with You, but I will argue with You. Why has the way of the wicked prospered, all who deal with treachery have peace?
2 You have planted them, they have even taken root, they have even produced fruit. You are near in their mouths but far from their thoughts.
3 But You, O Lord, have known me, You see me, and You try my heart with You. Draw them out like sheep to the slaughter, and prepare them for the day of slaughter.
4 How long will the land mourn and the grass of all the field dry out? ” Because of the evil of its inhabitants, beasts and fowl are ended, for they said, “He will not see our end.”
5 For if you have run with footmen and they wearied you, how will you compete with horses, and in the peaceful land which you trust, how will you do in the heights of the Jordan?
6 For, even your brethren, and your father’s household, they too have dealt treacherously with you, they too have called a gang after you; do not believe them although they speak cordially to you.
7 I have abandoned My House, I have forsaken My inheritance; I have delivered My soul’s beloved into the hand of her enemies.
8 My inheritance was to Me like a lion in the forest; she raised her voice against Me; therefore, I hated her.
9 Is My inheritance to Me a speckled bird of prey? Are there birds of prey around her? Go, gather all the beasts of the field; come to eat.
10 Many shepherds have destroyed My vineyard, they have trampled My field; they have made My delightful field into a desert waste.
11 He has made it a waste; the wasted one mourns before Me; the entire land is waste because no one lays it to his heart.
12 On all the rivulets in the pastureland have plunderers come, for the sword of the Lord consumes from one end of the land to the other end of the land; there is no peace for any flesh.
13 They sowed wheat, but they reaped thorns; they have become ill to no avail. Be ashamed of your increase, because of the fierce anger of the Lord.
14 So says the Lord: Concerning all My wicked neighbors who touch the inheritance that I have given My nation, Israel, to inherit, behold I uproot them from upon their land, and the house of Judah I will uproot from their midst.
15 And it shall come to pass, that after I uproot them, I will return and have pity on them, and I will restore them, each one to his inheritance and each one to his land.
16 And it shall be, if they learn the ways of My people to swear by My name, “As the Lord lives,” as they taught My people to swear by Baal, they shall be built up in the midst of My people.
17 And if they do not heed, I shall uproot that nation, uprooting and destroying, says the Lord.

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Let Not The Wise Man Glorify Himself.

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish  and Christian thought throughout history.

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
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