Jeremiah 11:34 Daily Holy Bible Reading

Jeremiah Chapter 11

THE PROPHETS

JEREMIAH

YIRMIYAHU

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

Chapter 11

Jeremiah Chapter 11 Warns Against Disobedience Insisting to Follow and Do What is Falsehood that Angers G-d

What Does The Greek Book – New Testament Says About G-d’s Commandment/Covenant?

Not to obey (i.e. Galatians, Hebrews & others of Paul in particular)!

Now, read this chapter to find out the consequences of disobedience.

“Obey The Covenant… Or It Will Go Against You!

Say to them: Thus said Hashem, God of Israel: Cursed is the man who will not listen to the words of this covenant that I commanded your forefathers on the day I took them out from the land of Egypt, from the iron crucible, saying: Listen to My voice and fulfill [the commandments], according to all that I command you, so that you will be a people for Me and I will be a God for you,
11:3-4
in order to fulfill the oath that I swore to your forefathers to give them a land flowing with milk and honey, as this very day. And I responded, saying, “Amen, Hashem.”
:5
… Hear the words of this covenant and fulfill them.
:6
For I have repeatedly warned your forefathers on the day I brought them up from the land of Egypt, and until this very day, arising early and warning [them], saying: ‘Listen to My voice!’
:7
But they did not listen and did not incline their ear, and each man went after the vision of his evil heart; so I brought upon them all the words of this covenant that I have commanded them to fulfill, but they did not fulfill.”
:8
They reverted to the sins of their forefathers, the earlier ones, who refused to listen to My words, and they followed the gods of others to worship them; the House of Israel and the House of Judah have abrogated My covenant that I sealed with their forefathers.
:10
Therefore, thus said Hashem: Behold, I bring against them an evil from which they will not be able to escape; and they will cry out to Me, but I will not listen to them.
:11
For the number of your cities was [the number of] your gods, O Judah, and like the number of streets in Jerusalem have you made altars to the shameful idol — altars to sacrifice to the Baal.
:13
As for you [Jeremiah]: Do not pray for this people, and do not raise [your voice] in outcry and prayer on their behalf, for I do not listen when they call to Me because of their misfortune.
:14
… When you do evil, only then do you rejoice!
:15
And Hashem, Master of Legions, the One Who planted you, has declared evil upon you, because of the evil of the House of Israel and the House of Judah, which they committed in order to anger Me, by sacrificing to the Baal.”
:17
Hashem informed me, so I would know — then You showed me their deeds.
:18
But Hashem, Master of Legions, righteous Judge, Who examines innermost thoughts and feelings, let me see Your vengeance against them, for I have revealed my grievance to You,
:20

1 The word that came to Jeremiah from the Lord, to say;
2 Hearken to the words of this covenant, and you shall speak to the men of Judah and to the inhabitants of Jerusalem.
3 And you shall say to them, so said the Lord God of Israel; Cursed be the man who will not hearken to the words of this covenant,
4 Which I commanded your forefathers on the day I took them out of the land of Egypt, out of the iron furnace, saying: Hearken to My voice and do them, according to all that I will command you, and you shall be to Me for a people, and I will be to you for a God.
5 In order to establish the oath that I swore to your forefathers to give them a land flowing with milk and honey as of this day. And I replied and said, “Amen, O Lord.”
6 And the Lord said to me; Proclaim all these words in the cities of Judah and in the streets of Jerusalem, saying: Hearken to the words of this covenant and you shall do them.
7 For I warned your forefathers on the day I brought them up from the land of Egypt until this day, warning early every morning, saying: Hearken to My voice.
8 But they did not hearken, neither did they bend their ears, and they went, each man according to the view of his evil heart, and I brought upon them all the words of this covenant that I commanded to do, and they did not do.
9 And the Lord said to me; A conspiracy has been found among the men of Judah, and among the inhabitants of Jerusalem.
10 They have returned to the iniquities of their first forefathers, who refused to hearken to My words, and they followed other gods to worship them; the house of Israel and the house of Judah broke My covenant that I made with their forefathers.
11 Therefore, so says the Lord: Behold, I bring upon them evil which they shall be unable to escape, and, although they shall cry out to Me, I will not heed them.
12 And they shall go [from] the cities of Judah and the inhabitants of Jerusalem and cry out to the gods to whom they burn incense, and they shall not save them at the time of their misfortune.
13 For as many as your cities were your gods, O Judah, and as many as the streets of Jerusalem you have made altars for the shameful thing, altars to burn incense for the Baal.
14 And you, do not pray for this people, neither shall you lift up cry nor prayer, for I do not hearken at the time they call out to Me because of their misfortune.
15 What has My beloved to do in My house, [seeing that] the many perform evil design, and the holy flesh they remove from you, for [with] your evil then you rejoice.
16 A leafy olive-tree fair with goodly fruit, has the Lord called your name; to the sound of a great tumult, He has kindled fire upon it, and they have broken its branches.
17 And the Lord of Hosts Who planted you spoke evil concerning you, about the evil of the house of Israel and the house of Judah, which they did to them to provoke Me, to burn sacrifices to Baal.
18 And the Lord let me know, and I knew, then You showed me their deeds.
19 And I was like a lamb and a bull, [that is] brought to the slaughter, and I did not know that they had devised plans about me, “Let us destroy his food with wood, and let us cut him off from the land of the living, and let his name no longer be remembered.”
20 And the Lord of Hosts is a just Judge, Who searches the kidneys and the heart, “Let me see Your vengeance against them, for to You, I have revealed my cause.
21 Therefore, so says the Lord of Hosts concerning the men of Anathoth, who seek your life, saying, “You shall not prophesy in the name of the Lord, and you shall not die by our hand.”
22 Therefore, so says the Lord of Hosts: Behold, I will visit retribution upon them; the young men shall die by the sword; their sons and daughters shall die through hunger.
23 And they shall have no remnant, for I will bring misfortune upon the men of Anathoth in the year of their remembrance.

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish  and Christian thought throughout history.

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
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