Jeremiah chapter 10:8 Daily Holy Bible Reading

Jeremiah Chapter 10

THE PROPHETS

JEREMIAH

YIRMIYAHU

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

Chapter 10

Jeremiah Chapter 10 on Falsehood Behind Worshiping Other G-ds Be It Image, Statue and/or Jesus, Cross, Trinity

Grotto. Statue. Images. Rosary And Etc. That You Pray On

Don’t just throw it. But smash or burn it!

Here’s why?

*John 10:30 is false. For there is none like Him.

“Idolatry = Foolishness”

“None Is Like G-d. The Living G-d”

Thus said Hashem: Do not learn from the way of the nations; do not be frightened by the signs of the heavens, though the nations are frightened by them.
10:2
For the practices of the nations are foolish; [for one takes] wood that he cut down from the forest, fashioned by an artisan with an adze,
10:3
embellishes it with silver and gold, fastens it with nails and with hammers so that it does not come apart.
:4
They are like a sculpted palm tree — they do not speak; they are carried about for they cannot walk. Do not fear them; for they can do no harm, nor can they do good.
:5
There is none like You, O Hashem! You are great and Your Name is great in might.
:6
Who would not fear You, O King of the nations? For [kingship] befits You; for among all the wise men of the nations and in all their kingdoms [it is known that] there is none like You.
:7
They are uniformly foolish and stupid, the vain [idols] for which they are punished; it is [but] wood.
:8
But Hashem, God, is True; He is the Living God and the Eternal King; from His anger the earth quakes, and nations cannot bear His wrath.
:10
Tell them this: The gods who did not make the heavens and the earth shall vanish from the earth and from under these heavens!
:11
[But Hashem] made the earth with His might, He established the world with His wisdom, and with His understanding spread out the heavens.
:12
Every man is bereft of wisdom, every smith is shamed by his graven image, for his molten idol is false, and there is no life in them.
:14
They are vanity, the work of deception; when they are dealt with, they shall perish.
:15
Unlike these is the Portion of Jacob, for He is the Molder of everything, and Israel is the tribe that is His heritage; His Name is Hashem, Master of Legions.
:16
For the shepherds have been foolish and did not seek out Hashem; therefore they did not succeed and all their flock was dispersed.
:21
I know, Hashem, that a man’s path is not his own [doing]; nor can a man who walks direct his own steps.
:23
Pour out Your wrath upon the nations that know You not and upon the families that do not call out in Your Name, for they have consumed Jacob — they have consumed him and annihilated them — and have devastated his abode.
:25

1 Hearken to the word that the Lord spoke about you, O house of Israel.
2 So says the Lord: of the way of the nations you shall not learn, and from the signs of the heaven be not dismayed, for the nations are dismayed from them.
3 For the statutes of the peoples are vanity, for it is but a stock that one cut from the forest, the handiwork of a carpenter with a small axe.
4 With silver and gold he beautifies it, with nails and with sledge hammers they strengthen them so that it does not bend.
5 Like a palm tree they are beaten, and they do not speak; they are carried for they do not step; fear them not for they will do no harm, neither is it in them to do good.
6 There is none like You, O Lord; You are great, and Your name is great with might.
7 Who will not fear You, O King of the nations, for it befits You, for among all the wise men of the nations and among all their kingdom there is none like You.
8 But with one thing they are brutish and foolish, the vanities for which they will be punished are but wood.
9 Silver beaten into plates is brought from Tarshish, and gold from Uphaz, the work of a craftsman and the hands of a smith; their raiment is blue and purple, all of them the work of experts.
10 But the Lord God is true; He is a living God and the King of the world; from His anger the earth quakes, and the nations cannot contain His fury.
11 So shall you say to them, “The gods who did not make the heavens and the earth, shall perish from the earth and from beneath these heavens.
12 Who made the earth with His strength, He prepared the world by His wisdom, and with His understanding He stretched out the heavens.
13 At the sound of His giving a multitude of waters in the heaven, and He brought up clouds from the end of the earth, He made lightning for the rain, and He took wind out of His treasuries.
14 Every man is brutish without knowledge; every smith is put to shame by his graven image, for his molten images are false, without spirit in them.
15 They are vanity, a work of delusion; at the time of their visitation they shall perish.
16 Not like these is Jacob’s portion, for He is the One Who formed everything, and Israel is the tribe of His inheritance; the Lord of Hosts is His name.”
17 Gather in from the land your merchandise, you who sit in the fortified cities.
18 For, so says the Lord: Behold, I will sling the inhabitants of the land this time, and I will bring troubles to them that they may find.
19 Woe is to me for my hurt, my wound is grievous, and I said, “This is but an illness, and I will bear it.”
20 My tent has been spoiled, and all my cords have been broken; my children have left me and they are not here. No one pitches my tent anymore, or sets up my curtains.
21 For the shepherds have become brutish, and they did not seek the Lord: therefore, they have not prospered, and all their flocks have been scattered.
22 Hark! A report, behold it comes, and a great tumult from the northland, to make the cities of Judah a desolation, a lair of jackals.
23 I know, O Lord, that man’s way is not his; neither has the man who goes, to prepare his step.
24 Chasten me, O Lord, but with a measure, not with Your wrath, lest You diminish me.
25 Pour out Your wrath upon the nations that do not know You and upon the families that have not called in Your name, for they have devoured Jacob and consumed him and destroyed him, and have wasted his dwelling.

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Let Not The Wise Man Glorify Himself.

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish  and Christian thought throughout history.

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
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