Isaiah 8:13 - Daily Holy Bible Reading

Isaiah Chapter 8

THE PROPHETS

ISAIAH

YESHAYAHU

A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish and Christian thought throughout history.

Chapter 8

Isaiah Chapter 8 Reveals the Truth About G-d Himself Through His Servants The Prophets

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As it was told in chapter 7, the prophecy told by Isaiah fulfilled in their time; not hundred of years after.

Be strengthened to stand firm with the One True G-d of Israel. For He alone saves; there is none other.

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G-d Himself revealed Himself in this book of Isaiah, being alone, and there is no other G-d besides Him.

“G-d Is With Us”

Hashem said to me, “Take a large scroll and write on it in clear script: ‘Plunder hastens; spoils quicken.’”
8:1
I approached the prophetess, and she conceived and bore a son; and Hashem said to me: “Name him Maher-Shalal-Hash-Baz [Plunder Hastens; Spoils Quicken].
8:3
For before the child knows how to say ‘My father’ and ‘My mother,’ the wealth of Damascus and the spoils of Samaria will be carried off before the king of Assyria.’”
:4
It will pass through Judah, flooding as it passes, and reaching to the neck; and its wingspread will be the full breadth of your land, O Immanuel.
:8
Plan a conspiracy and it shall be annulled; speak your piece and it shall not stand, for God is with us!
:10
Hashem, Mas-ter of Legions — Him shall you sanctify; He is Your reverence and He is your strength.
:13
I shall await Hashem, Who has concealed His face from the House of Jacob, and I will hope to Him.
:17
Behold, I and the children whom Hashem has given me are signs and symbols for Israel, from Hashem, Master of Legions, Who dwells in Mount Zion.
:18
If people say to you, ‘Inquire of the necromancers and the diviners who chirp and snort,’ [respond:] ‘Should we inquire’ of the dead for the living?!’
:19
[I swear] by the Torah and the teaching that they will make this statement to you that has no light of dawn.
:20

1 And the Lord said to me, “Take for yourself a large scroll, and write on it in common script, to hasten loot, speed the spoils.
2 And I will call to testify for Myself trustworthy witnesses, Uriah the priest and Zechariah the son of Jeberechiah.”
3 And I was intimate with the prophetess, and she conceived, and she bore a son, and the Lord said to me, “Call his name Maher-shalal-hash-baz.
4 For, when the lad does not yet know to call, ‘Father’ and ‘mother,’ the wealth of Damascus and the plunder of Samaria shall be carried off before the king of Assyria.”
5 And the Lord continued to speak to me further, saying:
6 “Since this people has rejected the waters of the Shiloah that flow gently, and rejoice in Rezin and the son of Remaliah,
7 Therefore, behold the Lord is bringing up on them the mighty and massive waters of the river-the king of Assyria and all his wealth, and it will overflow all its distributaries and go over all its banks.
8 And it will penetrate into Judah, overflowing as it passes through, up to the neck it will reach; and the tips of his wings will fill the breadth of your land, Immanuel.
9 Join together, O peoples, and be broken, hearken, all you of distant countries. Gird yourselves and be broken, gird yourselves and be broken.
10 Take counsel and it will be foiled; speak a word and it will not succeed, for God is with us.
11 So has the Lord spoken to me with the overwhelming power of prophecy, and He admonished me from going in the way of this people, saying:
12 ‘You shall not call a band everything that this people calls a band; and you shall not fear what it fears nor attribute strength to it.
13 The Lord of Hosts-Him shall you fear, and He is your fear, and He gives you strength.
14 And it shall be for a portent and a stone upon which to dash oneself and for a rock upon which to stumble for the two houses of Israel, who came to be for a snare and a trap for the inhabitants of Jerusalem.
15 And many shall stumble upon them, and fall and be broken, and be trapped and caught.
16 Bind this warning, seal the Torah in My disciples.’
17 And I will wait for the Lord, Who hides His countenance from the House of Jacobs and I will hope for Him.
18 Behold, I and the children whom the Lord gave me for signs and for tokens in Israel, from the Lord of Hosts, Who dwells on Mount Zion.
19 And when they say to you, “Inquire of the necromancers and those who divine by Jidoa bone, who chirp and who mutter.” “Does not this people inquire of its God? For the living, shall we inquire of the dead
20 For the Torah and for the warning?” If they will not say the likes of the thing, that it has no light.
21 And the one who passes therein shall suffer hardships and hunger, and it shall come to pass, when he is hungry and wroth, that he shall curse his king and his god and face upwards.
22 And he shall look to the land, and behold, distress and darkness, weariness of oppression, and to the darkness he is lost.
23 For there is no weariness to the one who oppresses her; like the first time, he dealt mildly, [exiling only] the land of Zebulun and the land of Naftali, and the last one he dealt harshly, the way of the sea, and the other side of the Jordan, the attraction of the nations.

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.

A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish  and Christian thought throughout history.

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.
The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
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