Isaiah 7:14 - Daily Holy Bible Reading

Isaiah Chapter 7

THE PROPHETS

ISAIAH

YESHAYAHU

A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish and Christian thought throughout history.

Chapter 7

Isaiah Chapter 7 a Misquoted Chapter by Christian Leaders or Preachers or Ministers or Pastors

Virgin Birth Prophecy?

Not true.

Plain answer:

The Hebrew word is “not virgin” if translated to English. But, “young woman.”

Here’s worst, this is not a Messianic or not talking about the Messiah at all. But Hezekiah, son of Ahaz.

*This is commonly used by Christian preachers and/or missionaries to push Jesus as the prophesied Messiah.

Read the entire chapter, and do not remain ignorant or insist falsehood!

“The Attack To Jerusalem And The Sign”

It happened in the days of Ahaz son of Jotham son of Uzziah, king of Judah: Rezin, king of Aram, and Pekah son of Remaliah, king of Israel, went up to wage war against Jerusalem, but he could not triumph over it.
7:1
thus said my Lord Hashem/Elohim: It shall not endure and it shall not be!
:7
… if you do not believe this, it is because you lack faith.’”
:9
Hashem spoke further to Ahaz, saying, “Request a sign for yourself from Hashem your God; request it in the depths, or high, above.”
:10-11
But Ahaz said, “I will not request; I will not test Hashem.”
:12
Therefore, my Lord Himself will give you a sign: Behold, the young woman is pregnant and will bear a son, and she will name him Immanuel.
:14
He will eat cream and honey as soon as he knows to abhor evil and choose good.
:15
For before the child will know to abhor evil and choose good, the land of the two kings whom you fear will be abandoned.
:16

1 And it came to pass in the days of Ahaz son of Jotham son of Uzziah, king of Judah, that Rezin, king of Aram, and Pekah son of Remaliah, king of Israel, marched on Jerusalem to wage war against it, and he could not wage war against it.
2 And it was told to the House of David, saying, “Aram has allied itself with Ephraim,” and his heart and the heart of his people trembled as the trees of the forest tremble because of the wind.
3 And the Lord said to Isaiah, “Now go out toward Ahaz, you and Shear-Yashuv your son, to the edge of the conduit of the upper pool, to the road of the washer’s field.
4 And you shall say to him, “Feel secure and calm yourself, do not fear, and let your heart not be faint because of these two smoking stubs of firebrands, because of the raging anger of Rezin and Aram and the son of Remaliah.
5 Since Aram planned harm to you, Ephraim and the son of Remaliah, saying:
6′ Let us go up against Judah and provoke it, and annex it to us; and let us crown a king in its midst, one who is good for us,’
7 So said the Lord God, ‘Neither shall it succeed, nor shall it come to pass.
8 For the head of Aram is Damascus, and the head of Damascus is Rezin; and in another sixty-five years, Ephraim shall be broken, no longer to be a people.
9 And the head of Ehpraim is Samaria, and the head of Samaria is the son of Remaliah; if you do not believe, it is because you cannot be believed.”
10 And the Lord continued to speak to Ahaz, saying,
11 “Ask for yourself a sign from the Lord, your God: ask it either in the depths, or in the heights above.”
12 And Ahaz said, “I will not ask, and I will not test the Lord.”
13 And he said, “Listen now, O House of David, is it little for you to weary men, that you weary my God as well?
14 Therefore, the Lord, of His own, shall give you a sign; behold, the young woman is with child, and she shall bear a son, and she shall call his name Immanuel.
15 Cream and honey he shall eat when he knows to reject bad and choose good.
16 For, when the lad does not yet know to reject bad and choose good, the land whose two kings you dread, shall be abandoned.”
17 The Lord shall bring upon you and upon your people and upon your father’s house, days which have not come, since the day that Ephraim turned away from Judah, namely, the king of Assyria.
18 And it shall be on that day, that the Lord shall whistle to the “fly” that is at the edge of the canals of Egypt, and to the “bee” that is in the land of Assyria.
19 And they shall come and all of them shall rest in the desolate valleys and in the clefts of the rocks and in all the thornbushes and in all the shrines.
20 On that day, the Lord shall shave with the great razor on the other side of the river, on the king of Assyria, the head and the hair of the legs, and also the beard shall be entirely removed.
21 And it shall come to pass on that day, a man shall keep alive a heifer of the herd and two sheep.
22 And it shall be, because of the plentiful milk produced, that he shall eat cream, for everyone left in the land will eat cream and honey.
23 And it shall come to pass, that every place where there were a thousand vines for a thousand pieces of silver, will be for the worms and the thorns.
24 With arrows and with a bow shall one come there, for the whole land shall be worms and thorns.
25 And all the mountains that will be dug with a spade-the fear of worms and thorns shall not come there; it shall be for the pasture of oxen and for the treading of sheep.

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.

A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish  and Christian thought throughout history.

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.
The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
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