Isaiah chapter 65:12 Daily Holy Bible Reading

Isaiah Chapter 65

THE PROPHETS

ISAIAH

YESHAYAHU

A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish and Christian thought throughout history.

Chapter 65

Isaiah Chapter 65 (Second to the last chapter)

Yet Again Another Chapter The Greek Book Took A Portion From

Nearing the end of the book of Isaiah, by now you must have learned how to identify truth against falsehood!

For the One True G-d is the G-d of Truth.

New heaven and new earth are for men to enjoy. Not for Jesus or Christ as the New Testament mislead people.

“G-d Is Accessible”

“Idol Worship”

“Reward And Punishment”

“The Age Of Peace”

I was accessible to those who did not ask; I could be found by those who did not seek Me, I said, ‘Here I am! Here I am!’ to a nation not called by My Name.
65:1
I stretched out My hands all day to a straying people, who walk the road that is not good, following after their own thoughts;
65:2
My people who continually anger Me to My face; who sacrifice in their gardens and burn incense on the bricks;
65:3
who sit in graves and sleep with corpses; who eat the flesh of the swine and have forbidden foods in their utensils;
:4
for your sins and the sins of your fathers together, said Hashem, who burned incense on the mountains and blasphemed Me on the hills. …
:7
Thus said Hashem: Just as when the wine exists in a cluster, and someone says, ‘Do not destroy it, for there is blessing within it, so will I do for My servants, not to destroy everything.
:8
I will bring forth offspring from Jacob, and from Judah the heir of My mountains; My chosen ones will inherit it and My servants will dwell there.
:9
But you have forsaken Hashem, who have forgotten My holy mountain, who set a table for Gad, who fill a libation to Meni —
:11
… because I called you and you did not answer; I spoke and you did not hear; you did what is evil in My eyes, and what I did not desire you chose.
:12
Therefore, thus said my Lord, Hashem/Elohim: Behold, My servants will eat and you will starve; behold, My servants will drink and you will thirst; behold, My servants will rejoice and you will be ashamed;
:13
Behold, My servants will exult from good-heartedness, and you will cry out from pain of heart and wail from a broken spirit.
:14
Whoever blesses himself in the land will bless himself by the God of Truth, and whoever takes an oath in the land will take an oath by the God of Truth, for the earlier travails will have been forgotten and concealed from My eyes.
:16
For behold, I am creating new heavens and a new earth; the former [events] will no longer be recalled and will not be taken to heart.
:17
Only rejoice and be happy forever for what I am creating; for behold, I am recreating Jerusalem as ‘Gladness,’ and its people as ‘Joy’;
:18
For I will rejoice over Jerusalem and exult with My people, and there will not longer be heard in it the sound of weeping and the sound of outcry.
:19
They will not struggle in vain nor produce for futility; for they are the offspring of the blessed ones of Hashem, and their descendants will be with them.
:23
It will be that before they call I will answer; while they yet speak I will hear.
:24
Wolf and lamb will graze as one, a lion — like cattle — will eat straw, a snake’s food will be dust; they will not inflict harm nor destruction in all My holy mountain, says Hashem.
:25

1 I allowed Myself to be sought by those who did not ask; I allowed Myself to be found by those who did not seek Me, I said, “Here I am; here I am!” to a nation not called by My name.
2 I spread out My hands all day to a contrary people, who go in a way that is not good, after their thoughts.
3 The people who vex Me to My face continually; those who sacrifice in gardens and burn incense on the bricks.
4 They sit among the graves, and with corpses they lodge; those who eat swine flesh, and broth of abominations is in their vessels.
5 Those who say, “Keep to yourself, do not come near me for I am holier than you”; these are smoke in My nostrils, a burning fire all day long.
6 Behold it is inscribed before Me; I will not remain silent until I have recompensed, and I will recompense onto their bosom.
7 “Your iniquities and the iniquities of your fathers together,” said the Lord, “that they burnt incense on the mountains, and on the hills they blasphemed Me, and I will mete out the recompense for their deed first into their bosom.”
8 So said the Lord, “As when wine is found in the cluster, and one shall say, “Destroy it not, for a blessing is in it”; so will I do for the sake of My servants, not to destroy everything.
9 And I will extract seed from Jacob and from Judah, the heir of My mountains, and My elect shall inherit it, and My servants shall dwell there.
10 And the Sharon shall become a sheepfold and the Valley of Achor a place for cattle to lie, for My people who sought Me.
11 You, who forsake the Lord, who forget My holy mount, who set a table for Gad and who fill mingled wine for a number.
12 And I will count you out to the sword, and all of you shall kneel to the slaughter, since I called and you did not reply, I spoke and you did not hearken, and you did what was evil in My eyes, and what I did not desire, you chose.
13 Therefore, so said the Lord God, “Behold, My servants shall eat, but you shall be hungry; behold, My servants shall drink, but you shall thirst; behold, My servants shall rejoice, but you shall be ashamed.
14 Behold, My servants shall sing from joy of heart, but you shall cry out from sorrow of heart, and from a broken spirit you shall wail.
15 And you shall leave your name for an oath for My elect, “And the Lord God shall slay you,” but to His servants He shall call another name.
16 For whoever himself on the earth shall bless himself by the true God, and whoever swears on the earth shall swear by the true God, for the first troubles have been forgotten and they have been hidden from My eyes.
17 For behold, I create new heavens and a new earth, and the first ones shall not be remembered, neither shall they come into mind.
18 But rejoice and exult forever [in] what I create, for behold I create Jerusalem a rejoicing and its people an exultation.
19 And I will rejoice with Jerusalem, and I will exult with My people, and a sound of weeping or a sound of crying shall no longer be heard therein.
20 There shall no longer be from there a youth or an old man who will not fill his days, for the youth who is one hundred years old shall die, and the sinner who is one hundred years old shall be cursed.
21 And they shall build houses and inhabit them, and they shall plant vineyards and eat their fruit.
22 They shall not build, and another inhabit; they shall not plant, and another eat, for like the days of the tree are the days of My people, and My elect shall outlive their handiwork.
23 They shall not toil in vain, neither shall they bear for terror, for they are seed blessed by the Lord, and their offspring shall be with them.
24 And it shall be, when they have not yet called, that I will respond; when they are still speaking, that I will hearken.
25 A wolf and a lamb shall graze together, and a lion, like cattle, shall eat straw, and a serpent-dust shall be his food; they shall neither harm nor destroy on all My holy mount,” says the Lord.

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.

A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish  and Christian thought throughout history.

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.
The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
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