Isaiah chapter 59:1 Daily Holy Bible Reading

Isaiah Chapter 59

THE PROPHETS

ISAIAH

YESHAYAHU

A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish and Christian thought throughout history.

Chapter 59

Isaiah Chapter 59 on Emptiness of Your Faith Yielding to Wrong Doing Distancing from Hashem

Another Chapter That Clearly Exposes The Greek Book – New Testament

G-d never spoken of Him becoming a man, to be crucified, died, resurrected, coming and going soon and quickly.

G-d forgives without such falsehood that is prevalent in the Pagan world as idol worshipers.

Even setting aside His truth is mentioned here and more…

Read:

“Iniquities Causes G-d To Distance Himself From Man”

Surely, the hand of Hashem is not too limited to save, nor is His ear heavy, [preventing Him] from hearing;
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rather, your iniquities have separated between you and your God, and your transgressions have caused [Him] to hide [His] countenance from you, from hearing [you].
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No one calls out in righteousness and no one is judged truthfully, trusting in emptiness and speaking vanity, conceiving wrongdoing and giving birth to wickedness.
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For our willful sins have increased before You and our transgressions have testified against us; for our willful sins are with us and we are aware of our iniquities:
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defiance and denial of Hashem and withdrawal from after our God, speaking of oppression and rebellion, conceiving and contemplating words of falsehood from the heart.
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Truth became lacking and refraining from evil seemed foolish. Hashem saw all this and it was evil in His eyes that there is no justice.”
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He donned righteousness like armor and a helmet of salvation on His head; and He donned garments of vengeance as His attire and clothed Himself in zealousness like a coat.
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A redeemer will come to Zion, and to those of Jacob who repent from willful sin — the word of Hashem.
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And as for Me, this is My covenant with them, said Hashem, My spirit which is upon you and My words that I have placed in your mouth will not be withdrawn from your mouth nor from the mouth of your offspring nor from the mouth of your offspring’s offspring, said Hashem, from this moment and forever.
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1 Behold, the hand of the Lord is not too short to save, neither is His ear too heavy to hear.
2 But your iniquities were separating between you and between your God, and your sins have caused [Him] to hide [His] face from you that He not hear.
3 For your hands were defiled with blood and your fingers with iniquity; your lips have spoken falsehood, your tongue mutters injustice.
4 No one calls sincerely, and no one is judged faithfully; trusting in vanity and speaking lies, conceiving injustice and begetting wickedness.
5 They hatched vipers’ eggs, and they weave spider webs; whoever eats of their eggs shall die, and what hatches, emerges a viper.
6 Their webs shall not become a garment, neither shall they cover themselves with their deeds; their deeds are works of wickedness, and there is a deed of violence in their hands.
7 Their feet run to evil, and they hasten to shed innocent blood; their thoughts are thoughts of wickedness; robbery and ruin are in their paths.
8 The way of peace they do not know, and there is no justice in their paths; they have made themselves crooked paths; whoever goes on it knows no peace.
9 Therefore, justice is far from us, and righteousness does not overtake us; we hope for light and behold there is darkness, for brightness, but we walk in gloom.
10 We tap a wall like blind men, and like those who have no eyes we tap; we have stumbled at midday like in the darkness of night; [we are] in dark places like the dead.
11 We all growl like bears, and like doves we moan; we hope for justice but there is none, for salvation [but] it has distanced itself from us.
12 For our transgressions against You are many, and our sins have testified against us, for our transgressions are with us, and our iniquities-we know them.
13 Rebelling and denying the Lord, and drawing away from following our God, speaking oppression and perverseness, sprouting and giving forth from the heart words of falsehood.
14 And justice has turned away backward, and righteousness stands from afar, for truth has stumbled in the street, and straightforwardness cannot come.
15 And truth is lacking, and he who turns away from evil is considered mad, and the Lord saw and was displeased for there is no justice.
16 And He saw that there was no man, and He was astounded for there was no intercessor, and His armsaved for Him, and His righteousness, that supported Him.
17 And He donned righteousness like a coat of mail, and a helmet of salvation is upon His head, and He donned garments of vengeance as His attire, and He was clad with zeal as a cloak.
18 According to their deeds, accordingly He shall repay, fury to His adversaries, recompense to His enemies; to the islands He shall pay recompense.
19 And from the west they shall fear the name of the Lord, and from the rising of the sun, His glory, for distress shall come like a river; the spirit of the Lord is wondrous in it.
20 And a redeemer shall come to Zion, and to those who repent of transgression in Jacob, says the Lord.
21 “As for Me, this is My covenant with them,” says the Lord. “My spirit, which is upon you and My words that I have placed in your mouth, shall not move from your mouth or from the mouth of your seed and from the mouth of your seed’s seed,” said the Lord, “from now and to eternity.”

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.

A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish  and Christian thought throughout history.

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.
The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
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