Isaiah 5:24 - Daily Holy Bible Reading

Isaiah Chapter 5

THE PROPHETS

ISAIAH

YESHAYAHU

A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish and Christian thought throughout history.

Chapter 5

Isaiah Chapter 5 Exposes the Misleading Teaching of The New Testament

The Greek Book – New Testament’s Book Of Hebrews Teach That The Torah (Old Testament) Is Obsolete (ch. 8)

Know that G-d’s wrath are upon those who have scorned the word of the Holy One Of Israel.

But that is not all. The whole of New Testament does the same; except those teachings quoted purely (not altered or modified) from the Hebrew Bible (Old Testament).

Not true? Listen or read this chapter alone in Isaiah, to allow G-d Himself to reveal His truths to you directly.

G-d Is Against Selfishness, Drunkenness, Ignorance, Haughtiness, Deceitfulness

I will now sing on behalf of my Beloved, my Beloved’s song concerning His vineyard: My beloved had a vineyard in a fertile corner.
5:1
Now, the vineyard of Hashem, Master of Legions, is the House of Israel, and the people of Judah are the shoot of His delight; He had hoped for justice, but behold, affliction! for righteousness, but behold, an outcry!
:7
Woe to those who arise early in the morning to pursue liquor, who stay up late at night while wine inflames them.
:11
There are harp and lyre and drum and flute, and wine at their drinking parties; but they would not contemplate the deed of Hashem, and would not look at His handiwork.
:12
Therefore, My people is being exiled because of ignorance, …
:13
Humankind will have bowed and man will have humbled himself and the eyes of the haughty will be brought low.
:15
Hashem, Master of Legions, will become exalted through judgment, and the Holy God will be sanctified through justice.
:16
Woe to those who pull iniquity upon themselves with cords of falsehood, and sin like the ropes of a wagon.
:18
Woe to those who say that evil is good and good is evil; who make darkness into light and light into darkness; they make bitter into sweet and sweet into bitter.
:20
Woe to those who are wise in their own eyes, and who view themselves as, understanding.
:21
Woe to those who are mighty in drinking wine and are men of accomplishment in pounding liquor.
:22
They acquit the wicked one because of a bribe, and strip the righteous one of his innocence.
:23
… for they have scorned the Torah of Hashem, Master of Legions, and they have scorned the word of the Holy One of Israel.
:24

1 I will now sing for my beloved the song of my beloved about his vineyard; my beloved had a vineyard in a fertile corner.
2 And he fenced it in, and he cleared it of stones, and he planted it with the choicest vines, and he built a tower in its midst, and also a vat he hewed therein; and he hoped to produce grapes, but it produced wild berries.
3 And now, dwellers of Jerusalem and men of Judah, judge now between me and between my vineyard.
4 What more could I have done for my vineyard that I did not do in it? Why did I hope to produce grapes and it produced wild berries?
5 And now, I will inform you what I am going to do to my vineyard. I will remove its hedge, and it shall be eaten up; breach its walls, and it shall be trampled.
6 And I will make it a desolation; it shall neither be pruned nor hoed, and the shamir and desolation will come up [over it]; and I will command the clouds not to rain upon it.
7 For the vineyard of the Lord of Hosts is the House of Israel, and the people of Judah are the plant of His joy; and He hoped for justice, and, behold, there was injustice; for righteousness, and behold, an outcry.
8 Woe to those who join a house to a house; a field to a field they draw near; until there is no place, and you will be settled alone in the midst of the land.
9 In my ears [spoke] the Lord of Hosts, “Truly, great houses shall become desolate, yea, large ones and good ones, without inhabitants.
10 For ten acres of vineyard will produce one bath, and the seed of a homer shall produce an ephah.
11 Woe to those who rise early in the morning; they pursue strong wine. They sit until late in the evening; wine inflames them.
12 And there are harp and lute, tambourine and flute, and wine at their drinking feasts; and the work of the Lord they do not regard, and the deed of His hands they have not seen.
13 Therefore, My people shall go into exile because of lack of knowledge, and its esteemed ones shall die of hunger, and its multitude shall be parched from thirst.
14 Therefore, the nether-world has expanded itself and opened its mouth without measure, and her splendor and her populace and multitudes, shall descend and those who rejoice therein.
15 And man shall be humbled, and man shall be brought low, and the eyes of the haughty shall be brought low.
16 And the Lord of Hosts will be exalted in judgment, and the Holy God shall be hallowed with equity.
17 And lambs shall graze at their wont, and sojourners shall eat the ruins of the fat ones.
18 Woe to those who draw the iniquity with ropes of nothingness, and like cart ropes is the sin.
19 Those who say, “Let Him hurry; let Him hasten His deed, so that we may see; and let the counsel of the Holy One of Israel approach and come.”
20 Woe to those who say of the evil that it is good and of the good that it is evil; who present darkness as light and light as darkness, who present bitter as sweet and sweet as bitter.
21 Woe to those who are wise in their own eyes, and in their own estimation, of profound understanding.
22 Woe to the heroes to drink wine and valiant men to mix strong wine.
23 Those who exonerate the guilty one for reward of a bribe, and the innocence of the innocent they take away from him.
24 Therefore, as a flame of fire consumes stubble, and a flame shrivels straw, their root shall be like rot, and their blossom shall go up like dust, for they have rejected the law of the Lord of Hosts and the word of the Holy One of Israel they have despised.
25 Therefore, the Lord has become wroth with His people, and He has stretched forth His hand upon them and has struck them, and the mountains have quaked, and their corpses were like spittle in the midst of the streets; with all this, His anger has not turned back, and His hand is still outstretched.
26 And He shall raise an ensign to the nations from afar, and He shall whistle to him from the end of the earth, and behold, quickly, swiftly he shall come.
27 None is weary or stumbles among them, he shall neither slumber nor sleep; the belt around his waist shall not open up, nor shall a thong of his shoes be torn.
28 One whose arrows are sharpened, and all his bows are bent, the hoofs of his horses are regarded like flint, and his wheels like the tempest.
29 He has a roar like a lion; he will roar like the lion cubs, and he will growl and lay hold of prey, and he will retrieve it, and no one will save it.
30 And he shall growl over it on that day like the growling of the sea, and he shall look to the land and behold darkness; the distressed one and the light shall darken in its eclipse.

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.

A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish  and Christian thought throughout history.

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.
The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
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