Isaiah chapter 45:22 Daily Holy Bible Reading

Isaiah Chapter 45

THE PROPHETS

ISAIAH

YESHAYAHU

A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish and Christian thought throughout history.

Chapter 45

Isaiah Chapter 45 Deciding Chapter to Leave Christianity or Idol Worship? Or Stay and Live Your Life Against G-d?

How Many Times Did G-d Said That He is G-d And There Is None Other?

*Yet you insist and continue with Jesus, because your church founder, elder and preacher teach you so.

How many times did G-d ever mentioned that He is G-d the Son? 3-in-1? Trinity? Or Triune?

Answer: Zero (0)

To whom shall every knee bow and tongue confess/swear?

Answer: G-d alone; not Jesus

Doubtful?

Read:

“Cyrus”

“The Sovereignty Of G-d”

“G-d The Creator”

Thus said Hashem to His anointed one, to Cyrus, whose right hand I have grasped, to subdue nations before him, that I might loosen the loins of kings, to open doors before him, and that gateways not be shut.
45:1
… in order that you should know that I am Hashem Who has proclaimed your name — [I,] the God of Israel —
45:3
for the sake of My servant Jacob and Israel, My chosen one, I have proclaimed you by name; I dubbed you, though you did not know Me.
:4
I am Hashem and there is no other, other than Me there is no God; I will gird you, though you did not know Me,
:5
in order that those from east and west would know that there is nothing besides Me; I am Hashem, and there is no other.
:6
[I am the One] Who forms light and creates darkness; Who makes peace and creates evil; I am Hashem, Maker of all these.
:7
“Woe to him who argues with his Creator, a shard among the shards of the earth! Does clay say to the one who forms it, ‘What are you doing? Your creation is without [skilled] hands’?
:9
I made the earth and I created man upon it; it is I, My hands spread out the heavens and I commanded all its hosts [to come into existence].
:12
I aroused [Cyrus] with righteousness and smoothed out all his paths; he will build My city and set My exiles free, not with a price and not with a bribe, said Hashem, Master of Legions.”
:13
[and before God,] ‘Indeed, You are a God Who conceals Himself, the God of Israel is the Savior!’
:15
But Israel is saved through Hashem, and eternal salvation; you will not be shamed nor humiliated for all eternity.
:17
… I am Hashem and there is no other.
:18
I did not speak in secrecy, some place in a land of darkness; I did not tell the descendants of Jacob to seek Me for nothing; I am Hashem Who speaks righteousness, Who declares uprightness.
:19
Gather yourselves, come and approach together, O survivors of the nations, who do not know, who carry about the wood of their graven image, and pray to a god who cannot save.
:20
There is no other god besides Me; there is no righteous god besides Me and no savior other than Me.
:21
Turn to Me and be saved, all the ends of the earth, for I am God and there is no other.
:22
I swear by Myself, righteousness has gone forth from My mouth, a word that will not be rescinded: that to Me shall every knee kneel and every tongue swear.
:23
Only in Hashem, Who spoke to me, is there righteousness and strength, all those who anger Him will come to Him and be ashamed.
:24
All the seed of Israel will be vindicated and will glory in Hashem.
:25

1 So said the Lord to His anointed one, to Cyrus, whose right hand I held, to flatten nations before him, and the loins of kings I will loosen, to open portals before him, and gates shall not be closed.
2 I will go before you, and I will straighten out crooked paths; I will break portals of copper and cut off bars of iron.
3 And I will give you treasures of darkness, and riches hidden in secret places, in order that you know that I am the Lord Who calls [you] by your name-the Holy One of Israel.
4 For the sake of My servant Jacob, and Israel My chosen one, and I called to you by your name; I surnamed you, yet you have not known Me.
5 I am the Lord, and there is no other; besides Me there is no God: I will strengthen you although you have not known Me.
6 In order that they know from the shining of the sun and from the west that there is no one besides Me; I am the Lord and there is no other.
7 Who forms light and creates darkness, Who makes peace and creates evil; I am the Lord, Who makes all these.
8 Cause the heavens above to drip, and let the skies pour down righteousness; let the earth open, and let salvation and righteousness be fruitful; let it cause them to sprout together; I, the Lord, have created it.
9 Woe to him who contends with his Creator, a potsherd among the potsherds of the earth, shall the clay say to its potter, “What do you make? And your work has no place.”
10 Woe to him who says to a father, “What do you beget?” and to a woman, “Why do you experience birth pangs?”
11 So said the Lord, the Holy One of Israel, and his Creator, “Ask Me about the signs; concerning My children and the work of My hands do you command Me?
12 I made the earth, and I created man upon it; as for Me-My hands stretched out the heavens, and I ordained their host.
13 I aroused him with righteousness, and all his ways I will straighten out. He shall build My city and free My exiles, neither for a price nor for a bribe,” said the Lord of Hosts.
14 So said the Lord, “The toil of Egypt and the merchandise of Cush and the Sabeans, men of stature, shall come over to you and shall be yours; they shall follow you; they shall come over in chains, and they shall prostrate themselves before you, they shall pray to you, “Only in you is God and there is no other god.
15 Indeed, You are a God Who conceals Himself, the God of Israel, the Savior.
16 They shall be ashamed, yea disgraced, all of them the master painters shall go together in disgrace.
17 Israel shall be saved by the Lord [with] an everlasting salvation; you shall neither be ashamed nor disgraced to all eternity.
18 For so said the Lord, the Creator of heaven, Who is God, Who formed the earth and made it, He established it; He did not create it for a waste, He formed it to be inhabited, “I am the Lord and there is no other.
19 Not in secret did I speak, in a place of a land of darkness; I did not say to the seed of Jacob, Seek Me, in vain; I am the Lord, Who speaks righteousness, declares things that are right.
20 Assemble and come, approach together, you survivors of the nations; those who carry their graven wooden image and pray to a god who does not save, do not know.
21 Declare and present, let them even take counsel together; who announced this from before, [who] declared it from then? Is it not I, the Lord, and there are no other gods besides Me, a just and saving God there is not besides Me.
22 Turn to Me and be saved, all the ends of the earth, for I am God, and there is no other.
23 By Myself I swore, righteousness emanated from My mouth, a word, and it shall not be retracted, that to Me shall every knee kneel, every tongue shall swear.”
24 But to me did He say by the Lord righteousness and strength, to Him shall come and be ashamed all who are incensed against Him.
25 Through the Lord shall all the seed of Israel find righteousness and boast.

Listen

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Seek Hashem. Call Upon Him.

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.

A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish  and Christian thought throughout history.

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.
The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
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