Isaiah chapter 44:10 Daily Holy Bible Reading

Isaiah Chapter 44

THE PROPHETS

ISAIAH

YESHAYAHU

A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish and Christian thought throughout history.

Chapter 44

Isaiah Chapter 44 Continues in Revealing the Truth About G-d and His Chosen People — The Jews

1. Question:
Are graven images only of animals and not human?

2. Question:
Is Jesus the suffering servant of G-? Or Jacob/Israel?

3. Question:
Is there such thing as G-d the Son or Jesus as L-rd or King or G-d?

The answers and more can be found in this chapter and even prior chapters in plain words.

“Israel – G-d’s Servant”
“Idols And Idol Worship”
“G-d’s Forgiveness”

But hear now, Jacob, My servant, and Israel, whom I have chosen!
44:1
Thus said Hashem Who made you and fashioned you from the womb, Who will help you: Fear not, My servant Jacob and Jeshurun, whom I have chosen.
:2
This one will say: ‘I am Hashem’s, and the other one will call [himself] by the name of Jacob; this one will sign his allegiance to Hashem, and adopt the name of Israel.
:5
Thus said Hashem, King of Israel and its Redeemer, Hashem, Master of Legions: I am first and I am the last, and aside from Me there is no God.
:6
Whoever will declare that he is like Me, let him proclaim it and set forth [all the events] since I emplaced the people of antiquity! And let them tell us coming events and what is yet to happen.
:7
Be not afraid and be not terrified! Did I not make you hear of yore and tell you; and you are My witnesses: Is there a god aside from Me? There is no rock I do not know!
:8
All who fashion statues are empty, and the objects of their adoration will not avail; they bear witness on themselves, for they see not and they know not, so that they should be ashamed.
:9
Who fashioned a god or a molten idol? It is to no avail!
:10
Behold, all who join it will be shamed; and the artisans, they are but human! …
:11
The woodworker stretches a line and marks [the wood] with chalk; he works on it with planes and marks it with a compass; he makes it like a man’s form, like human splendor, to stay inside a house.
:13
… Yet he also makes a god and prostrate himself; he makes it a graven idol and bows to it!
:15
Then the rest of it he make into a god as his graven image; he will bow to it and prostrate himself and pray to it, and say, ‘Rescue me, for you are my god!”
:17
They do not know and they do not understand; for their eyes are smeared, [prevented] from seeing and their hearts from comprehending.
:18
… Shall I Make the remainder into an abomination? Shall I bow to a stock of a tree?’
:19
… ‘Is there not falsehood in my right hand?!’
:20
Remember these things, Jacob and Israel, do not forget Me!
:21
I have wiped away your willful sins like a thick mist and your transgressions like a cloud; return to Me, for I will have redeemed you!
:22
… for Hashem has redeemed Jacob, and He will glorify Himself through Israel.
:23
Thus said Hashem, Who has made everything; Who spread out the heavens by Myself, and firmed the earth of My own accord;
:25
Who abrogates the omens of the stargazers and makes fools of the astrologers; Who makes wise men retreat and makes their knowledge foolish.
:25
Who confirms the words of His servant, and fulfills the counsel of His messengers; …
:26
Who says of Cyrus, ‘He is My shepherd, He will fulfill all My desires,’ to say to Jerusalem, ‘It shall be built,’ and of the Temple, ‘It shall be established.’
:28

1 And now, hearken, Jacob My servant, and Israel whom I have chosen.
2 So said the Lord your Maker, and He Who formed you from the womb shall aid you. Fear not, My servant Jacob, and Jeshurun whom I have chosen.
3 As I will pour water on the thirsty and running water on dry land, I will pour My spirit on your seed and My blessing on your offspring.
4 And they shall sprout among the grass like willows on rivulets of water.
5 This one shall say, “I am the Lord’s,” and this one shall call himself by the name of Jacob, and this one shall write [with] his hand, “To the Lord,” and adopt the name Israel.
6 So said the Lord, the King of Israel and his Redeemer the Lord of Hosts, “I am first and I am last, and besides Me there is no God.
7 And who will call [that he is] like Me and will tell it and arrange it for Me, since My placing the ancient people, and the signs and those that will come, let them tell for themselves.
8 Fear not and be not dismayed; did I not let you hear it from then, and I told [it] and you are My witnesses; is there a God besides Me? And there is no rock I did not know.
9 Those who form idols are all of them vanity, and their treasures are of no avail, and they are their witnesses; they neither see nor hear, nor do they know, so that they be ashamed.
10 Who formed a god or molded an image, being of no avail?
11 Behold, all his colleagues shall be ashamed, and they are smiths-of man. Let all of them gather, let them stand, they shall fear, they shall be ashamed together.
12 The ironsmith [makes] an axe, and he works with coal, and with sledge hammers he fashions it; and he made it with his strong arm; yea he is hungry, and he has no strength, he did not drink water and he becomes faint.
13 The carpenter stretched out a line, he beautifies it with a saw; he fixes it with planes, and with a compass he rounds it, and he made it in the likeness of a man, like the beauty of man to sit [in] the house.
14 To hew for himself cedars, and he took an ilex and an oak and he reenforced it with forest trees; he planted a sapling, and rain makes it grow.
15 And it was for man to ignite, and he took from them and warmed himself; he even heated [the oven] and baked bread; he even made a god and prostrated himself, he made a graven image and bowed to them.
16 Half of it he burnt with fire, on half of it he ate meat, he roasted a roast and became sated; he even warmed himself and said, “Aha, I am warm, I see fire.”
17 And what is left over from it he made for a god, for his graven image; he kneels to it and prostrates himself and prays to it, and he says, “Save me, for you are my god.”
18 Neither do they know nor do they understand, for their eyes are bedaubed from seeing, their hearts from understanding.
19 And he does not give it thought, and he has neither knowledge nor understanding to say, “Half of it I burnt with fire, and I even baked bread on its coals, I roasted meat and ate. And what was left over from it, shall I make for an abomination, shall I bow to rotten wood?”
20 [To] a provider [made] of ashes, a deceived heart has perverted him, and he shall not save his soul, and he shall not say, “Is there not falsehood in my right hand?”
21 Remember these, O Jacob; and Israel, for you are My servant; I formed you that you be a servant to Me, Israel, do not forget Me.
22 I erased your transgressions like a thick cloud, and like a cloud have I erased your sins; return to Me for I have redeemed you.
23 Sing, ye heavens, for the Lord has done [this], shout, ye lowest parts of the earth; ye mountains, burst out in song, the forest and all trees therein; for the Lord has redeemed Jacob, and with Israel shall He be glorified.
24 So said the Lord, your Redeemer, and the One Who formed you from the womb, “I am the Lord Who makes everything, Who stretched forth the heavens alone, Who spread out the earth from My power.
25 Who frustrates the signs of imposters, and diviners He makes mad; He turns the wise backwards, and makes their knowledge foolish.
26 He fulfills the word of His servant, and the counsel of His messenger He completes; Who says of Jerusalem, “It shall be settled,” and of the cities of Judah, “They shall be built, and its ruins I will erect.”
27 Who says to the deep, “Be dry, and I will dry up your rivers.”
28 Who says of Cyrus, “He is My shepherd, and all My desire he shall fulfill,” and to say of Jerusalem, “It shall be built, and the Temple shall be founded.”

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.

A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish  and Christian thought throughout history.

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.
The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
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