Isaiah chapter 43:11 Daily Holy Bible Reading

Isaiah Chapter 43

THE PROPHETS

ISAIAH

YESHAYAHU

A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish and Christian thought throughout history.

Chapter 43

Isaiah Chapter 43 Gets Intense Against Jesus and The Trinity or Triune or 3-in-1 G-d!

Is The Book Of Isaiah Prohibited By The Jews To Read? Or The Opposite?

Ask these truths in this chapter to your church founder, elder or preacher, you will see how they will stammer answering you with lies. As a result of their ignorance or foolishness of not facing the truth, but continue with falsehood in teaching you.

John chapter 1 is fake. Jesus as savior is deception. But there is more…

“I, Only I”

And now, thus says Hashem, your Creator, O Jacob; the One Who fashioned you, O Israel; Fear not, for I have redeemed you; I have called [you] by name; you are Mine.
43:1
When you pass through water, I am with you; through rivers, they will not wash you away; when you walk through fire, you will not be singed, and no flame will burn you.
43:2
For I am Hashem your God, the Holy One of Israel, your Savior; I gave Egypt as your ransom, and Cush and Seba in your place.
43:3
Because you were precious in My eyes you were honored and I loved you; I put people in your place and regimes in place of your soul.
:4
Fear not, for I am with you; from the East I will bring your offspring and from the West I will gather you.
:5
I will say to the North, ‘Give [them] over!’ and to the South, ‘Do not withhold! Bring My sons from afar and My daughters from the ends of the earth,
:6
everyone who is called by My Name and whom I have created for My glory, whom I have fashioned, even perfected;
:7
You are my witnesses — the word of Hashem — and my servant whom I have chosen, so that you will know and believe in Me, and understand that I am He; before Me nothing was created by a god nor there be after Me!
:10
I, only I, am Hashem, and there is no deliverer aside from Me.
:11
I have foretold and brought salvation and informed you; there was no strange [god] in your midst, You are my witnesses — the word of Hashem — and I am God.
:12
Even before there was a day, I was He, and there is none who can save from My hand; when I act, who can reverse it?
:13
I am Hashem, your Holy One; the Creator of Israel, your King.
:15
Thus said Hashem, He Who made a way through the Sea and a path amid the mighty waters,
:16
[For] behold, I am bringing forth a new [miracle]! Now it will sprout, you will surely know it: I will make a road in the desert and rivers in the wilderness.
:19
The beasts of the field will honor Me — the jackals and the ostriches — for I have put water in the desert and rivers in the wilderness, to provide drink for My chosen people,
:20
this people that I fashioned for Myself that they might declare My praise.
:21
But you did not call out to Me, O Jacob, for you grew weary of Me, O Israel.
:22
You did not bring Me sheep for your elevation-offerings, nor did you honor Me with your peace-offerings; I did not burden you with meal-offering, nor did I weary you with frankincense.
:23
I, only I, am He Who wipes away your willful sins for My sake, and I shall not recall your sins.
:25
Remind Me, let us go together for judgment; tell your [side first] that you may be vindicated,
:26
Your first ancestor sinned, and your advocates betrayed Me,
:27
Therefore I have profaned the holy princes, I handed Jacob over to devastation and Israel to blasphemies.
:28

1 And now, so said the Lord, your Creator, O Jacob, and the One Who formed you, O Israel, “Do not fear, for I have redeemed you, and I called by your name, you are Mine.
2 When you pass through water, I am with you, and in rivers, they shall not overflow you; when you go amidst fire, you shall not be burnt, neither shall a flame burn amongst you.
3 For I am the Lord your God, the Holy One of Israel, your Savior; I have given Egypt as your ransom, Cush and Seba in your stead.
4 Since you are dear in My eyes, you were honored and I loved you, and I give men in your stead and nations instead of your life.
5 Fear not for I am with you; from the east I will bring your seed, and from the west I will gather you.
6 I will say to the north, “Give,” and to the south, “Do not refrain”; bring My sons from afar and My daughters from the end of the earth.”
7 Everyone that is called by My name, and whom I created for My glory, I formed him, yea I made him.
8 To bring out a blind people, who have eyes, and deaf ones who have ears.
9 Were all the nations gathered together, and kingdoms assembled, who of them would tell this or let us know of the first events? Let them present their witnesses, and they shall be deemed just, and let them hear and say, “True.”
10 “You are My witnesses,” says the Lord, “and My servant whom I chose,” in order that you know and believe Me, and understand that I am He; before Me no god was formed and after Me none shall be.
11 I, I am the Lord, and besides Me there is no Savior.
12 I told and I saved, and I made heard and there was no stranger among you, and you are My witnesses,” says the Lord, “and I am God.
13 Even before the day I am He, and there is no saving from My hand; I do, and who retracts it?”
14 So said the Lord, your Redeemer, the Holy One of Israel, “Because of you, I sent [you] to Babylon, and I lowered, them all with oars, and Chaldees in the ships of their rejoicing.
15 I am the Lord, your Holy One, the Creator of Israel, your King.
16 So said the Lord, who made a way in the sea, and a path in the mighty waters.
17 Who drew out chariots and horses, army and power; they lay together, they did not rise; they were extinguished, like a flaxen wick they were quenched.
18 Remember not the first events, and do not meditate over early ones.
19 Behold I am making a new thing, now it will sprout, now you shall know it; yea I will make a road in the desert, rivers in the wasteland.
20 The beasts of the field shall honor Me, the jackals and the ostriches, for I gave water in the desert, rivers in the wasteland, to give My chosen people drink.
21 This people I formed for Myself; they shall recite My praise.
22 But you did not call Me, O Jacob, for you wearied of Me, O Israel.
23 You did not bring Me the lambs of your burnt offerings, nor did you honor Me with your sacrifices; neither did I overwork you with meal-offerings nor did I weary you with frankincense.
24 Neither did you purchase cane for Me with money, nor have you sated Me with the fat of your sacrifices. But you have burdened Me with your sins; you have wearied Me with your iniquities.
25 I, yea I erase your transgressions for My sake, and your sins I will not remember.
26 Remind Me, let us stand in judgment; you tell, in order that you be accounted just.
27 Your first father sinned, and your intercessors transgressed against Me.
28 And I profane the holy princes, and I deliver Jacob to destruction and Israel to revilings.

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.

A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish  and Christian thought throughout history.

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.
The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
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