Isaiah chapter 41:24 Daily Holy Bible Reading

Isaiah Chapter 41

THE PROPHETS

ISAIAH

YESHAYAHU

A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish and Christian thought throughout history.

Chapter 41

Isaiah Chapter 41 More Plain Truths From G-d Through His Servants — The Prophets

Reminder Or Warning!

Worship G-d Alone.

No Jesus. Not 3-in-1, Trinity or Triune G-d! For there is no truth behind any of these; only foolishness and nonsense.

*If there is truth about it, it is all but a cheap copycat from the Hebrew Scripture (Old Testament).

You can see those in this chapter. But yet again, there is more…

“Israel Is My Servant”
“Idol Worship”
“Judgment”

Who brought about and accomplished [this]? He Who proclaimed the generations from the beginning: I, Hashem, am the first, and I am He Who will be with the last [generations].
:4
The islands saw and feared, the ends of the earth shuddered; they approached and came.
:5
Each man would help his fellow [worship idols] and to his brother he would say ‘Be strong!’
:6
But you, O Israel, My servant, Jacob, you whom I have chosen, offspring of Abraham who loved Me —
:8
you whom I shall grasp from the ends of the earth and shall summon from among all its noblemen, and to whom I shall say, ‘You are My servant’ — I have chosen you and not reject you.
:9
Fear not for I am with you; be not dismayed, for I am your God; I have strengthened you, even helped you, and even sustained you with My righteous right hand.
:10
Behold, all who become angry with you will be shamed and humiliated; those who fight with you shall be like nothingness and shall perish.
:11
The men who struggle with you, you shall seek them but not find them; the men who fight you, they shall be like nothingness and naught.
:12
For I am Hashem, your God, Who grasps your right hand, Who says to you: ‘Fear not, [for] I help you!’
:13
Fear not, O worm of Jacob, O men of Israel, [for] I help you — the word of Hashem and your Redeemer, the Holy One of Israel.
:14
Tell us the signs that will come in later times, and then we will know that you are gods and that you can do good or evil; together we will discuss and decide.
:23
But behold, you are made from nothing and your deeds are naught; [only] an abominable one would choose you.
:24
Behold, all of them: Their deeds are worthless and naught; their molten images are but wind and nothingness.
:29

1 Be silent to Me, you islands, and kingdoms shall renew [their] strength; they shall approach, then they shall speak, together to judgment let us draw near.
2 Who aroused from the East, [the one] whom righteousness accompanied? He placed nations before him and over kings He gave him dominion; He made his sword like dust, his bow like wind-blown stubble.
3 He pursued them and passed on safely, on a path upon which he had not come with his feet.
4 Who worked and did, Who calls the generations from the beginning; I, the Lord, am first, and with the last ones I am He.
5 The islands shall see and fear; the ends of the earth shall quake; they have approached and come.
6 Each one shall aid his fellow, and to his brother he shall say, “Strengthen yourself.”
7 And the craftsman strengthened the smith, the one who smooths with the hammer [strengthened] the one who wields the sledge hammer; he says of the cement, “It is good,” and he strengthened it with nails that it should not move.
8 But you, Israel My servant, Jacob whom I have chosen, the seed of Abraham, who loved Me,
9 Whom I grasped from the ends of the earth, and from its nobles I called you, and I said to you, “You are My servant”; I chose you and I did not despise you.
10 Do not fear for I am with you; be not discouraged for I am your God: I encouraged you, I also helped you, I also supported you with My righteous hand.
11 Behold all those incensed against you shall be ashamed and confounded; those who quarreled with you shall be as nought and be lost.
12 You may seek them but not find them, those who quarrel with you; those who war with you shall be as nought and as nothing.
13 For I, the Lord your God, grasp your right hand; Who says to you, “Fear not, I help you.”
14 Fear not, O worm of Jacob, the number of Israel; “I have helped you,” says the Lord, and your redeemer, the Holy One of Israel.
15 Behold I have made you a new grooved threshing-sledge, with sharp points; you shall thresh the mountains and crush them fine, and you shall make hills like chaff.
16 You shall winnow them, and a wind shall carry them off, and a tempest shall scatter them, and you shall rejoice with the Lord, with the Holy One of Israel shall you praise yourself.
17 The poor and the needy seek water, but there is none; their tongue is parched with thirst; I, the Lord, will answer them, I, the God of Israel, will not forsake them.
18 I will open rivers on the high places, and springs in the midst of valleys; I will make a desert into a pool of water and a wasteland into sources of water.
19 I will give in the desert cedars, acacia trees, myrtles, and pines; I will place in the wilderness boxtrees, firs, and cypresses together.
20 In order that they see and know, and pay attention and understand together that the hand of the Lord did this and the Holy One of Israel created it.
21 “Present your plea,” says the Lord; “present your strong points,” says the King of Jacob.
22 Let them present and tell us what will happen; the first things what were they? Tell, and we will take it to heart, and we will know their end, or the coming events let us hear.
23 Tell the signs coming later, and we will know, for you are gods; you will even benefit and harm; let us talk and let us see together.
24 Behold you are of nought, and your deed is one of shouting; the abominable one will select you.
25 I have aroused from the north and he came; from the rising of the sun he shall call in My name. And he shall come [upon] princes like mortar and as the potter treads clay.
26 Who told from the beginning that we may know, and from before, that we may say, “He is just”? Not one told; not one let us hear; not one hears your statements.
27 The first one to Zion, behold, behold them, and for Jerusalem I will give a herald.
28 And I look, and there is no man, and of these, and there is no counselor, and I ask them that they reply with a word.
29 Behold them all, their deeds are nought, of no substance; wind and nothingness are their molten images.

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.

A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish  and Christian thought throughout history.

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.
The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
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