Isaiah chapter 28:13 - Daily Holy Bible Reading

Isaiah Chapter 28

THE PROPHETS

ISAIAH

YESHAYAHU

A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish and Christian thought throughout history.

Chapter 28

Isaiah Chapter 28 on Admitting Your Wrong Doing and Correcting It In Line With That of G-d’s

Reminder… Or Warning!

To those who continue their ways…

To you who make your own rules in life…

To the stubborn who listens to fellow men’s advice; rather than G-d’s…

Here are your practices in detail and parable.

If this will not move you still – don’t blame G-d if He will not listen to your prayers during your difficult times be it in situation or sickness…

“The Lesson To Be Learned In Life”

On that day, Hashem, Master of Legions, will be the crown of delight and a diadem of glory for the remnant of His people,
:5
For they, too, have erred because of wine and strayed because of liquor; the Kohen and the [false] prophet have erred because of liquor and were corrupted by wine; they have strayed because of liquor, erred in vision, perverted justice.
:7
For it is commandment by commandment, commandment by commandment; line by line, a bit here and a bit there.
:10
The word of Hashem shall befall them commandment by commandment, commandment by commandment; line by line, line by line; a bit here and a bit there; so that they will go and stumble backward and be broken, and be tripped up and caught.
:13
Therefore, hear the word of Hashem, O scoffing men, O rulers of this people who are in Jerusalem.
:14
For you say, ‘We have sealed a covenant with Death and made a compact with the Grave; when the surging staff [of punishment] passes through it will not come to us, for we have made Deceit our shelter and taken refuge in Falsehood.’
:15
I shall use judgment as a [measuring] line, and righteousness as a plumb bob. Hail will sweep away the shelter of Deceit, and water will wash away the refuge [of Falsehood].
:17
And your covenant with Death will be annulled, and your compact with the Grave will be binding; …
:18
[So too] one will be rebuked with judgment by his God Who teaches him.
:26
This, too, has issued from Hashem, Master of Legions; His counsel is wondrous and His wisdom abundant.
:29

1 Woe is to the crown of the pride of the drunkards of Ephraim and the young fruit of an inferior fig is the position of his glory, which is at the end of a valley of fatness, crushed by wine.
2 Behold God [has] a strong and powerful [wind], like a downpour of hail, a storm of destruction, like a stream of powerful, flooding water, He lays it on the land with [His] hand.
3 With the feet, they shall be trampled, the crown of the pride of the drunkards of Ephraim.
4 And his glorious beauty shall be the young fruit of an inferior fig, which is on the head of the valley of fatness; as a fig that ripens before the summer, which, if the seer sees it, he will swallow it while it is still in his hand.
5 On that day, the Lord of Hosts shall be for a crown of beauty and for a diadem of glory, for the rest of His people.
6 And for a spirit of justice to him who sits in judgment, and for might for those who bring back the war to the gate.
7 These, too, erred because of wine and strayed because of strong wine; priest and prophet erred because of strong wine, they became corrupt because of wine; they went astray because of strong wine, they erred against the seer, they caused justice to stumble.
8 For all tables were filled with vomit and ordure, without place.
9 Whom shall he teach knowledge and to whom shall he explain the message? To those weaned from milk, removed from breasts?
10 For a precept for a precept, a precept for a precept, a line for a line, a line for a line, a little there, a little there.
11 For with distorted speech and in another language, does he speak to this people.
12 For he said to them, “This is the rest; give rest to the weary, and this is the tranquility,” but they would not listen.
13 And the word of the Lord shall be for them a precept for a precept, a precept for a precept, a line for a line, a line for a line, a little there, a little there, in order that they go and stumble backwards and be broken, and be trapped and caught.
14 Therefore, listen to the word of the Lord, men of scorn, allegorists of this people who are in Jerusalem.
15 For you said, “We have made a treaty with death, and with the grave we have set a limit; when an overflowing scourge passes, it shall not come upon us, for we have made lies our shelter and in falsehood have we hidden ourselves.
16 Therefore, so has the Lord God said: “Behold, I have laid as a foundation a stone in Zion, a fortress stone, a costly cornerstone, a foundation well founded; the believer shall not hasten.
17 And I will make justice the line, and righteousness the plummet, and hail shall sweep away the shelter of lies, and water shall flood the hidingplace.
18 And your treaty with death shall be nullified, and your limit with the grave shall not endure; when an overflowing scourge passes, you shall be trampled by it.
19 When it passes, it shall take you, for every morning it shall pass, by day and by night, and it shall be only terror to understand the message.
20 For the bed is too short for one to stretch, and the ruler-it shall be narrow when he enters.
21 For like the mountain of breaches shall the Lord arise, like the valley in Gibeon He shall be incensed; to perform His deed, strange is His deed, and to perform His work, strange is His work.
22 And now, do not scorn, lest your pains become strong, for a complete destruction have I heard from the Lord God of Hosts upon the entire land.
23 Give ear and listen to my voice; hearken and listen to my saying.
24 Shall the plowman plow all day to sow? Shall he open and harrow his soil?
25 Is it not so? When he smooths its surface, he scatters the black cumin and casts the cumin, and he places the prominent wheat, and the barley for a sign, and the spelt on its border.
26 And He shall chasten him justly, he whose God directs him.
27 For not with a grooved [implement] is black cumin threshed, [neither] does a wagon wheel turn around on cumin, but black cumin is beaten with a staff and cumin with a rod.
28 Bread grain is crushed but it is not threshed forever, and the wheel of his wagon shall break, and its separators, he does not crush it.
29 This too comes forth from the Lord of Hosts: He gave marvelous counsel, made great wisdom.

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.

A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish  and Christian thought throughout history.

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.
The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
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