Isaiah chapter 26:4 - Daily Holy Bible Reading

Isaiah Chapter 26

THE PROPHETS

ISAIAH

YESHAYAHU

A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish and Christian thought throughout history.

Chapter 26

Isaiah Chapter 26 No Other G-d. Not Jesus. Not Trinity. No 3-in-1 G-d.

Jesus Is Lord?

Sorry. Read verse 13.

The name of Jesus never appeared in the Hebrew Bible (Old Testament).

Not in Exodus chapter 3 or 20.

*The question is, where do the teachings in the Greek book – New Testament come from? If not from the Greeks and Romans.

“Thanksgiving”

“The Righteous”

On that day this song will be sung in the land of Judah: The City is a stronghold for us; He will grant salvation to its high walls and outer wall.
26:1
Open the gates, so the righteous nation, keeper of the faith, may enter!
:26:2
The being that relied [on You], protect him with peace, peace; for in You did he trust.
26:3
Trust in Hashem forever, for in God, Hashem, is the strength of the worlds.
:4
For He has brought down those who dwell on high, [in] an exalted city, He has lowered it, He has lowered it to the ground; He has brought it down to the dust.
:5
The way of uprightness is for the righteous; O Upright One, straighten the circuit of the righteous!
:7
Even on the path of your judgments, Hashem, we put our hopes in You, Your name and Your mention, the yearning of [our] soul.
:8
My soul desired You during the night; as long as my spirit is within me I seek You out, for when Your judgments are against the land, inhabitants of the world learn righteousness.
:9
Hashem, when Your right hand is raised, [the wicked] do not see it. May they see vengeance for [Your] people and be ashamed; and also the fire that will consume Your enemies.
:11
Hashem, our God, lords other than You have ruled over us. But it is only You Whose Name we mention.
:13
[They are] dead, never to live; lifeless, never to arise. Therefore you punished and destroyed them, and eradicated any memory of them.
:14
Hashem, in their trouble they turned to You; they poured out their silent prayer when You reproached them.
:16
Like a pregnant woman about to give birth — she is in travail, she screams in her pangs. So were we before You, Hashem.
:17
May Your dead come to life, may my corpses arise. Awake and shout for joy, you who dwell in the dirt! For Your dew is like the dew that [revives] vegetation. May You topple the lifeless [wicked] to the ground!
:19
For behold, Hashem is going forth from His place, to bring punishment for the sin of the inhabitant of the land upon him, and the land will reveal its blood, and no longer cover over its slain.
:21

1 On that day, this song shall be sung in the land of Judah: “The city that was our strength-salvation shall He place [for] walls and a bulwark.
2 Open the gates, so that a righteous nation, awaiting the realization [of God’s promise], may enter.
3 The creature that relied, You shall guard, [that there be] peace, peace, for they trusted in You.
4 Trust in the Lord forever, for in Yah the Lord, is the Rock of eternity.
5 For He humbled the inhabitants of the high places, the fortified city; He brings it low, he brings it low even to the earth, he makes it reach even to the dust.
6 A foot shall trample it, the feet of a poor man, the soles of the impoverished.
7 The way of the righteous that is straight-O Upright One, the path of the righteous, You shall weigh.
8 Even [for] the way of Your judgments, O Lord, have we hoped for You; for Your Name and for Your remembrance was the desire of [our] soul.
9 [With] my soul I longed for you at night; even [with] my spirit within me I beseeched You, for when Your judgments [come] to the earth, the inhabitants of the world learn justification.
10 Shall the wicked be favored-who did not learn righteousness? In the land of uprightness he deals unjustly, and he does not see the pride of the Lord.
11 O Lord, Your hand has been taken away that they not see; let them see and be ashamed. The envy of a people, even the fire that shall consume Your enemies.
12 O Lord, You shall prepare peace for us, for also the recompense for all our deeds have You dealt to us.
13 O Lord, our God, masters other than You have possessed us. Only concerning You will we mention Your name.
14 The dead shall not live, slackers shall not rise; therefore, You visited [upon them] and You destroyed them; You have put an end to any memory of them.
15 You have added to the nation, O Lord; You have added to the nation and have been honored; You have rejected all the ends of the earth.
16 O Lord, in their straits they remembered You; they pour out prayer when Your chastening is upon them.
17 As a pregnant woman comes near to give birth, she shudders, she screams in her pangs, so were we because of You, O Lord.
18 We conceived, we shuddered, as though we bore wind; we wreak no salvations [in] the land, neither do the inhabitants of the world fall.
19 May Your dead live, ‘My corpses shall rise; awaken and sing, you who dwell in the dust, for a dew of lights is your dew, and [to the] earth You shall cast the slackers.
20 Go, My people, come into your chambers and close your door about you; hide for but a moment, until the wrath passes.
21 For behold the Lord comes forth from His place to visit the iniquity of the dweller of the land upon him: and the land shall reveal its blood and it shall no longer conceal its slain ones.

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.

A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish  and Christian thought throughout history.

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.
The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
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