Isaiah 22:14 - Daily Holy Bible Reading

Isaiah Chapter 22

THE PROPHETS

ISAIAH

YESHAYAHU

A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish and Christian thought throughout history.

Chapter 22

Isaiah Chapter 22 This is a Crucial Chapter to Those Who Think They Have Full Control of Their Lives

If this chapter describes you, change your ways now!

Most People Choose What They Want To Believe And Do

Not what G-d commanded as He had spoken to His servants the (true) prophets.

Verse 11 states this clearly.

But, verse 13 says contrary!

Sayings like, “Life is Short, enjoy it!,” “Eat and drink for tomorrow we die” – these are just two examples that spell rebellion against G-d; whether you like it or not.

“Jerusalem – It’s Downfall”

A prophecy concerning the Valley of Vision. What happened to you now, that you have all gone up to the roofs,
22:1
The choicest of your valleys became filled with chariots, and horsemen positioned themselves toward your gate.
:7
… But you did not look toward the One Who made this happen, and you did not consider the One Who formed it long ago.
:11
My Lord Hashem/Elohim, Master of Legions, declared that day to be for crying and eulogy, for baldness and for the donning of sackcloth;
:12
yet behold! there is joy and gladness, slaying of cattle and slaughtering of sheep, eating meat and drinking wine, [saying,] ‘Eat and drink, for tomorrow we die.’
:13
This became revealed in My ears, [I,] Hashem, Master of Legions, that this sin will never be atoned for you until you die — said my Lord, Hashem/Elohim, Master of Legions.
:14
[Tell him:] What have you here and whom have you here, that you have hewn yourself a grave here, you who digs his grave on high and carves out the rock and abode for himself?
:16
It shall be on that day that I will call upon My servant, upon Eliakim son of Hilkiah;
:20
I will dress him with your tunic and gird him with your belt, and I will deliver your dominion into his hand; and he will be a father to the inhabitants of Jerusalem and to the House of Judah.
:21
I will place the key to the House of David on his shoulder; he will open and no one will close, he will close and no one will open.
:22
On that day — the word of Hashem, Master of Legions — the peg [of Shebna] that is affixed in a secure place will move away, and the load that is upon it will be plucked off and fall and be destroyed, for Hashem has spoken.
:25

1 The harsh prophecy of the Valley of Vision: What ails you then that all of you have gone up to the rooftops?
2 Full of clamor, a tumultuous city, a happy city, your fallen have not fallen by the sword, nor have they died in war.
3 All your officers wandered together, because of the bow they were bound; all those found of you were bound together; from afar they fled.
4 Therefore, I said, “Leave Me alone; let Me cry bitterly; do not hasten to console Me concerning the pillaging of the daughter of My people.”
5 For it is a day of breaking and trampling and confusion to the Lord God of Hosts in the Valley of Vision, destroying the wall and shouting, “To the mountain!”
6 And Elam carried a quiver with a chariot of men, riders, and to the wall they attached their shields.
7 And it came to pass that the choice of your valleys were filled with chariots and the riders laid [siege] to the gate.
8 And he bared the covert of Judah, and you looked on that day to the weapons of the house of the forest.
9 And the cracks of the city of David you saw that they had increased, and you gathered the water of the lower pool.
10 And the houses of Jerusalem you counted, and you demolished the houses to fortify the wall.
11 And a ditch you made between the two walls and the water of the old pool, but you did not look to its Maker, and Him Who fashioned it from afar, you did not see.
12 And the Lord God of Hosts called on that day, for weeping, and for lamenting and for baldness, and for girding with sackcloth.
13 And behold, joy and happiness, slaying cattle and slaughtering sheep, eating meat and drinking wine; “Let us eat and drink, for tomorrow we will die.”
14 “And it was revealed in My ears, the Lord of Hosts; [I, therefore, swear] that this iniquity shall not be atoned for you until you die, said the Lord God of Hosts.
15 So said the Lord God of Hosts: Go, come to this voluptuary, to Shebna, who is appointed over the Temple.
16 What have you here, and whom have you here, that you have hewn for yourself here a grave? He hews his grave on high; he hews a habitation for himself in the rock.
17 Behold, the Lord shall cast you about with a mighty toss, and cause you to fly.
18 He shall wind you around like a turban, like a surrounding wall, to a land of ample space; there you shall die, and there shall the chariots of your glory become the shame of the house of your master.
19 And I will cast you off your position, and from your station He shall tear you down.
20 And it shall come to pass on that day, that I will call My servant, Eliakim son of Hilkiah.
21 And I will dress him [with] your tunic, and [with] your girdle I will gird him, and your authority will I place into his hand, and he shall become a father to the inhabitants of Jerusalem and to the house of Judah.
22 And I will give the key of the House of David on his shoulder, and he shall open and no one shall close; and he shall close and no one shall open.
23 And I will thrust him like a peg in a sure place, and it shall become a throne of glory for his father’s house.
24 And they shall hang upon him all the honor of his father’s house, the children and the grandchildren, all the small vessels, from the vessels of basins to all the vessels of the lyres.
25 On that day, says the Lord of Hosts, shall the peg, thrust in a permanent place, move, and it shall be cut off and fall, and the burden which is upon it shall be cut off, for the Lord has spoken.

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.

A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish  and Christian thought throughout history.

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.
The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
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