Isaiah 14:4 - Daily Holy Bible Reading

Isaiah Chapter 14

THE PROPHETS

ISAIAH

YESHAYAHU

A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish and Christian thought throughout history.

Chapter 14

Isaiah Chapter 14 a Popular Chapter That Talks About Satan. But Wait!

Does This Chapter Really Talk About Satan?

Well, as it is with earlier prophecies in Isaiah – the church insists it to be Jesus, which is very wrong – here we go again.

Verse 4 keep an eye about who is the Morning Star.

Satan? Or Nebuchadnezzar?

Even a kindergarten kid can easily understand this chapter, better than a church priest, pastor, elder or church founder.

Read or listen for yourself…

“The King Of Babylon’s Fate”

“Assyria”

“Philistia”

For Hashem will show mercy to Jacob. He will choose Israel again and grant them rest upon their land. The proselyte will join them and be attached to the House of Jacob.
14:1
The nations will take them and bring them to their place, and the House of Israel will possess them as slaves and maidservants upon the land of Hashem, they will be captors over their captors and they will rule over their oppressors.
:2
you will recite this parable about the king of Babylonia: How has the oppressor come to an end, the arrogance been ended?
:4
How have you fallen from the heavens, O glowing morning star; you have been cut down to the ground, O conqueror of nations?
:12
You had said in your heart, “I will ascend to the heavens; higher than the stars of God I shall raise my throne; I will sit at the Mountain of Meeting, on the northern side;
:13
I will ascend over the tops of the clouds; I will liken myself to the Most High!”
:14
But to the netherworld have you been lowered, to the bottom of the pit!’
:15
Those who see you will take note, they will contemplate you carefully; ‘Is this the man who made the land tremble, who made kingdoms quake;
:16
but you have been flung from your grave like a detested tree shoot; like the garment of corpses pierced by the sword, which are lowered into the stones of the pit, like a trampled carcass.
:19
… yours evil offspring will not be called [by your name] for long.
:20
Prepare a slaughter for his sons for their father’s iniquity; let them not arise and inherit the land, lest the world became full of enemies.
:21
Hashem, Master of Legions, has sworn, saying: ‘Surely as I have conceived, so shall happen; and as I have devised, so shall be established:
:24
To break Assyria in My land; …
:25
This is the plan that is devised against all the land, and this is the hand that is outstretched against all the nations.’
:26
For Hashem, Master of Legions, has devised, and who can annul? His hand is outstretched, and who can turn it back?
:28
What will the messengers of the nation say? That Hashem has established Zion and in it the poor of His people will take shelter.
:32

1 For the Lord shall have mercy on Jacob and again choose Israel, and He shall place them on their soil, and the strangers shall accompany them and join the House of Jacob.
2 And peoples shall take them and bring them to their place, and the House of Israel shall inherit them on the soil of the Lord, for slaves and maidservants, and they shall be captors to their captors and rule over those who dominate over them.
3 And it shall come to pass on the day the Lord allows you to rest from your sorrow and from your shuddering, and from the hard work that you were made to serve.
4 And you shall bear this parable against the king of Babylon, and you shall say, “How has the dominator ceased, has ceased the haughty one!
5 The Lord has broken the staff of the wicked, the rod of the rulers.
6 Who would smite peoples with wrath, incessant blows, ruling nations with anger, pursued without relenting.
7 ‘All the land rested, became tranquil,’ they opened [their mouth] in song.
8 Box trees, too, rejoiced at you, the cedars of the Lebanon; ‘Since you were laid low, the cutter will not come upon us.’
9 Gehinnom from beneath quaked for you, toward your arrival; it aroused for you the giants, all the chiefs of the earth; it caused all the kings of the nations to rise from their thrones.
10 All of them shall speak up and say to you, ‘Have you too become weak like us? Have you become like us?’
11 Your pride has been lowered into Gehinnom, the stirring of your psalteries. Maggots are spread under you, and worms cover you.
12 How have you fallen from heaven, the morning star? You have been cut down to earth, You who cast lots on nations.
13 And you said to yourself, ‘To the heavens will I ascend, above God’s stars will I raise my throne, and I will sit on the mount of the assembly, in the farthest end of the north.
14 I will ascend above the heights of the clouds; I will liken myself to the Most High.’
15 But into the nether world shall you be brought down, to the bottom of the pit.
16 Those who see you shall look at you; shall gaze earnestly at you, ‘Is this the man who caused the earth to quake, who wrought havoc among the kingdoms?
17 Who made the land like a desert, and his cities he demolished; for his prisoners he did not open the house.
18 All kings of nations, all of them, lay in honor, each in his house.
19 But you were cast from your grave like a discarded sapling, [in] the garb of the slain, of those pierced by the sword, who descend to the stones of the pit, like a trampled corpse.
20 You shall not join them in burial, for you have destroyed your land, you have slain your people; the seed of evil-doers shall not be named forever.
21 Prepare a slaughter for his sons because of the iniquity of their forefathers, lest they rise and inherit the land, and fill the surface of the earth with enemies.”
22 “And I will rise against them,” says the Lord of Hosts, “and I will cut off from Babylon a name and a remnant, a son and a grandson,” says the Lord.
23 “And I will make it for a heritage of hedgehogs and pools of water, and I shall sweep it away with a broom of destruction,” says the Lord of Hosts.
24 The Lord of Hosts swore saying, if not as I thought, so it was, and as I planned, so it shall remain.
25 To break Assyria in My land, and on My mountains will I trample him, and his yoke shall be removed from upon them, and his burden shall be removed from upon his shoulder.
26 This is the plan that is planned over the entire land, and this is the outstretched hand over all the nations.
27 For the Lord of Hosts planned, and who will frustrate [it]? And it is His hand that is outstretched, and who will return it?
28 In the year of King Ahaz’ death, was this harsh prophecy.
29 Rejoice not, Philistia, all of you, that the rod that smote you has been broken, for, from the root of a snake shall emanate a venomous serpent, and his offspring is a fiery flying serpent.
30 And the firstborn of the poor shall graze, and the paupers shall lie in safety, and I will put your root to death through hunger, and he shall slay your remnant.
31 Howl [for the] gate, cry out [for the city]; Philistia has melted, all of you, for from the North smoke has come, and there is no straggler in his ranks.
32 Now what shall the messenger of a nation announce? That the Lord has founded Zion, and therein shall the poor of His people shelter themselves.

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.

A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish  and Christian thought throughout history.

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.
The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
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