Isaiah 10:1 - Daily Holy Bible Reading

Isaiah Chapter 10

THE PROPHETS

ISAIAH

YESHAYAHU

A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish and Christian thought throughout history.

Chapter 10

Isaiah Chapter 10 There is More to Learn on Not Only What G-d Wants But Who G-d Is?

Falsehood and Lies

Both are against G-d’s commandments

Also, being conceited of the things you have done or accomplished is just another form of pride and arrogance.

All these, the One True G-d is not pleased. And it does angers Him.

“The Unjust And Self Conceited”

“Woe to those who inscribe inscriptions of falsehood and who order that fraudulent document be written,
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surely, just as I have done to Samaria and its false gods, so shall I do to Jerusalem and its idols!’
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But it will be that after the Lord completes all His work, at Mount Zion and Jerusalem, I will deal with the fruits of the Assyrian king’s conceit, and with the glory of his arrogant eyes.
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For he said, ‘With the strength of my hand have I accomplished, and with my wisdom, for I have understanding; I have removed the boundaries of peoples and have plundered their treasures; I have brought down dwellers in strongholds.
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Therefore, the Lord, Hashem, Master of Legions, will send a leanness among his fattened ones, and instead of his glory a burning will burn like a blaze of fire.
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And the Light of Israel will be like fire and his Holy One will be like a flame; it will burn and consume his thorns and weeds in a single day;
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It will be on that day that the remnant of Israel and the survivors of the House of Jacob will no longer rely on its attacker, but will rely on Hashem, the Holy One of Israel, in truth.
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The remnant will return, the remnant of Jacob, to the mighty God.
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For even if your people of Israel will be like the sand of the sea, only a remnant of it will return; [for] an intense destruction will surge forth, with justification.
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Therefore, thus said the Lord Hashem/Elohim, Master of Legions: Do not be afraid of Assyria, O My people who dwell in Zion, though he will strike you with a staff and raise his rod over you in the manner of Egypt.
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For in a very short while, My fury and My anger will destroy [them] for their sacrilege.
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Behold, the Lord, Hashem, Master of Legions, will chop off branches with an ax; those of lofty stature will be severed, and the haughty ones brought low.
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1 Woe to those who engrave engravings of injustice and missives of perverseness they write.
2 To pervert the judgment of the impoverished and to rob the judgment of the poor of My people, so that the widows are their plunder, and they pillage the orphans.
3 And what will you do for the day of visitation, and for the destruction that shall come from afar? To whom will you flee for aid, and where will you leave your riches?
4 Where he never knelt, in that place he will be a prisoner, and in that place they will fall slain; despite all this, His anger has not turned away, and His hand is still outstretched.
5 Woe that Assyria is the rod of My wrath, and My fury is a staff in their hand[s].
6 Against a hypocritical nation I will incite them, and upon the people of My anger will I command them, to plunder and to spoil spoils, and to make it trodden down like the mud of the streets.
7 But he does not deem it so, and his heart does not think so, but to destroy is in his heart, and to cut off nations, not a few.
8 For he says, “Are not my princes together kings?
9 Is not Calno like Carchemish? Is it not like Arpad of Hamath? Will not Samaria be like Damascus?
10 As my hand was able to [conquer] the pagan kingdoms, and their graven images were from Jerusalem and Samaria.
11 Indeed, as I did to Samaria and to her idols, so will I do to Jerusalem and to her idols.”
12 And it shall be, when the Lord completes all His work on Mount Zion and in Jerusalem, I will visit retribution upon the increase of the arrogance of the king of Assyria’s heart and upon the boasting of the haughtiness of his eyes.
13 For he said, “With the strength of my hand I accomplished it, and with my wisdom, for I am clever, and I remove the boundaries of peoples, and their positions have I plundered, and I lowered many inhabitants.
14 And my hand found the wealth of the peoples like a nest, and as one gathers abandoned eggs, I gathered the entire world, and no one moved a wing, or opened his mouth, or chirped.”
15 Shall the axe boast over the one who hews with it, or shall the saw hold itself greater than he who wields it? It is as though the rod wields those who raise it. When the staff is raised, it is not the wood.
16 Therefore, the Master, the Lord of Hosts shall send leanness into his fat ones, and in the place of honor, a burning shall burn like the burning of fire.
17 And the light of Israel shall become fire, and his holy one shall become a flame, and it shall consume his thorns and his worms in one day.
18 And the glory of his forest and his stately forest, both soul and flesh shall it destroy, and it shall be as a tree eaten to powder by the worms.
19 And the remaining trees of his forest shall be few, and a lad shall write them.
20 And it shall come to pass that on that day the remnant of Israel and the survivors of the house of Jacob shall not continue to lean on him that smote them; but he shall lean on the Lord, the Holy One of Israel, in truth.
21 The remnant shall return, the remnant of Jacob, to the mighty God.
22 For if your people Israel shall be like the sand of the sea, the remnant of them that shall return, shall wash away with righteousness the decreed destruction.
23 For destruction and annihilation the Lord God of Hosts performs in the midst of all the land.
24 Therefore, so said the Lord God of Hosts, “Fear not, my people who dwell in Zion, Assyria; with a rod may he smite you, and his staff may he bear over you in the way of Egypt.”
25 For [in] yet a very little [while] the fury shall be over, and My wrath, because of their blasphemy.
26 And the Lord of Hosts shall stir up a scourge against him, like the smiting of Midian at the Rock of Oreb, and His staff on the sea, and He shall carry him off after the manner of Egypt.
27 And it shall come to pass on that day, that his burden shall be removed from upon your shoulder, and his yoke from upon your neck, and the yoke shall be destroyed because of oil.
28 He came upon Aiath; he passed through Migron; at Michmas he deposits his luggage.
29 They crossed the ford; at Geba they lodged; Ramah quaked; Gib’ath Saul fled.
30 Raise your voice, Bath-gallim; hearken, Laishah, Aniah Anathoth.
31 Madmenah wandered; the inhabitants of Gebim gathered.
32 Still today, [he intends] to stand in Nob; he waves his hand toward the mount of the daughter of Zion, the hill of Jerusalem.
33 Behold the Master, the Lord of Hosts lops off the branches with a saw, and those of lofty height are hewn down, and the tall one shall be humbled.
34 And the thickets of the forests shall be cut off with iron, and the Lebanon shall fall through a mighty one.

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.

A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish  and Christian thought throughout history.

The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.
The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
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