II Samuel 8:15 on Daily Holy Bible Reading

II Samuel Chapter 8

THE PROPHETS

II SAMUEL

SHMUEL II

The Books of I and II Samuel, also known as the Books of Samuel (originally one book), recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.

Samuel is the greatest of all the judges, and a prophet who was of the same stature of Moses and Aaron.

The most coverage of this book in its context is centered in the life of David. Known as man of faith, unselfish leader, great warrior, loyal friend, compassionate in victory, humble in defeat, and model of repentance.

Chapter 8

Chapter 8 of II Samuel on David Defeating Enemies from Foreign Lands

The Real Meaning Of, “To G-d Be The Glory!”

Giving back to G-d from all your success and accomplishments.

Not in words only. But in deeds.

“David Subdues Foreign Enemies”

It happened after this that David struck the Philistines and subdued them. David took Metheg-ammah from the hands of the Philistines.
8:1
David [also] struck Hadadezer son of Rehob, king of Zobah, as he was on the way to extend his control over the Euphrates River.
8:3
David appointed authorities in Aram of Damascus, and Aram became servants of David, bearers of tribute. Hashem caused salvation for David wherever he went.
:6
… King David took a great deal of copper.
:8
King David consecrated them also unto Hashem, along with the silver and gold of all the nations he had conquered, which he had already consecrated —
:11
… Hashem caused salvation for David wherever he went.
:14
David reigned over all of Israel; David administered justice and kindness to his entire people.
:15
Joab son of Zeruiah was in command of the army; Jehoshaphat son of Ahilud was the chronicler;
:16
Zadok son of Ahitub and Ahimelech son of Ebiathar were Kohanim; Seraiahwas the scribe;
:17
Benaiahu son of Jehoiada was in charge of the archers and slingers, and David’s sons were senior ministers.
:18

1 And it came to pass after this, that David smote the Philistines and he subdued them; and David took Metheg-ammah from the hands of the Philistines.
2 And he smote Moab, and measured them off with a line, making them lie down on the ground; and he measured two cord-lengths to put to death, and one full cord-length to keep alive. And the Moabites became as servants to David, bringing presents.
3 And David smote Hadadezer the son of Rehob, king of Zobah, as he went to extend his dominion to the Euphrates River.
4 And David captured from him, one thousand and seven hundred horsemen, and twenty thousand footmen; and David houghed all the chariots [horses] and left over of them for a hundred chariots.
5 And Aram of Damascus came to aid Hadadezer, king of Zobah; and David smote of Aram, twenty-two thousand men.
6 And David placed governors in Aram of Damascus; and the Arameans became servants to David, paying tribute to him. And the Lord helped David wherever he went.
7 And David took the quivers of gold that were on the servants of Hadadezer and brought them to Jerusalem.
8 And from Betah, and from Berotai, the cities of Hadadezer, King David took huge quantities of copper.
9 And Toi, the king of Hamath heard that David had defeated all the army of Hadadezer.
10 And Toi sent Joram, his son, to King David to greet him and to bless him, because he had fought against Hadadezer and defeated him: for Hadadezer had been Toi’s opponent in war, and in his possession were vessels of silver and vessels of gold and vessels of copper.
11 These also the king David dedicated to the Lord, [along] with the silver and the gold that he dedicated from all the nations that he had conquered.
12 From Aram, and from Moab, and from the children of Ammon, and from the Philistines, and from Amalek, and from the spoils of Hadadezer, the son of Rehob, king of Zobah.
13 And David made for himself a name when he returned from smiting the Arameans in the Valley of Salt, eighteen thousand men.
14 And he placed governors in Edom; throughout all of Edom he placed governors, and all of Edom became servants to David. And the Lord saved David wherever he went.
15 And David reigned over all Israel; and David administered justice and charity for all his people.
16 And Joab the son of Zeruyah was over the host; and Yehoshaphat the son of Ahilud was recorder.
17 And Zadok the son of Ahitub, and Ahimelech the son of Ebiathar were [the] priests; and Seraiah was scribe.
18 And Benayahu the son of Yehoyada [was over] the archers and the slingers; and David’s sons were chief officers.

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.

The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.

The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish and Christian thought throughout history.
The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.
The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
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II Samuel 7:24 on Daily Holy Bible Reading
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II Samuel 22:31 on Daily Holy Bible Reading

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