II Samuel 7:22 on Daily Holy Bible Reading

II Samuel Chapter 7

THE PROPHETS

II SAMUEL

SHMUEL II

The Books of I and II Samuel, also known as the Books of Samuel (originally one book), recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.

Samuel is the greatest of all the judges, and a prophet who was of the same stature of Moses and Aaron.

The most coverage of this book in its context is centered in the life of David. Known as man of faith, unselfish leader, great warrior, loyal friend, compassionate in victory, humble in defeat, and model of repentance.

Chapter 7

The Book of Samuel on David’s Intent to Build the Holy Temple

Did You Know That There Is No Prophet Who Worship A 3-in-1 G-d Either Trinity Or Triune G-d?

But why?

Because it is not of Hebrew or Jewish origin. But of paganism like Babylon, Greeks and Romans.

*Check its history if you are in doubt, and have the heart to know the truth; rather than to remain ignorant or foolish.

“David’s Longing to Build the Holy Temple”

It happened after the king was settled into his home and Hashem had given him respite from his enemies all around,
7:1
that the king said to Nathan the prophet, “See now, I am living in a house of cedar while the Ark of God dwells within the curtain!”
7:2
Nathan said to the king, “Whatever is in your heart go and do, for Hashem is with you.”
7:3
and also from the day that I appointed judges over My people Israel — and I shall give you respite from all your enemies. And Hashem informs you that Hashem will establish a dynasty for you.
:11
When your days are complete and you lie with your forefathers, I shall raise up after you your offspring who will issue from your loins, and I shall make his kingdom firm.
:12
He shall build a Temple for My sake, and I shall make firm the throne of his kingdom forever.
:13
I shall be a Father unto him and he shall be a son unto Me, so that when he sins I will chastise him with the rod of men and with afflictions of human beings.
:14
But My kindness will not be removed from him as I removed [it] from Saul, whom I removed from before you.
:15
Your dynasty and your kingdom will remain steadfast before you for all time; your throne will remain firm forever.’”
:16
King David then came and sat down before Hashem, and said, “Who am I, O my Lord, Hashem/Elohim, and who is my household, that You should have brought me this far?
:18
And yet this was still insufficient in Your eyes, my Lord Hashem/Elohim, so You have spoken even of Your servant’s household in the distant future —
:19
Because You are great, Hashem, God, for there is none like You and there is no god besides You, according to all that we have heard with our ears.
:22
And who is like Your people, like Israel, a unique nation on earth, whom God went forth to redeem unto Himself for a people — thus gaining Himself renown — and to perform great works for you [Israel] and wonders for Your Land, [driving out] nations and their gods from before Your people, whom You have redeemed for Yourself from Egypt.
:23
You have established for Yourself Your people Israel as a people unto You forever, and You, Hashem, have been a God for them.
:24
And may Your Name thereby be glorified forever, saying, ‘Hashem, Master of Legions, is God over Israel!’ And may the house of Your servant David remain firm before You;
:26
And now, O my Lord, Hashem/Elohim, You are God and Your words will come true, and You have spoken to Your servant of this benevolence.
:28

1 And it came to pass, when the king dwelt in his house, and the Lord had given him rest round about from all his enemies.
2 That the king said unto Nathan the prophet; “See now, I dwell in a house of cedar, but the ark of God dwells within the curtains.”
3 And Nathan said to the king; “All that is in your heart go do; for the Lord is with you.”
4 And it came to pass on the same night, that the word of God was to Nathan saying:
5 “Go and say to My servant, to David; so says the Lord: ‘Shall you build Me a house for My dwelling?
6 For I have not dwelt in a house from the day that I brought up the children of Israel out of Egypt, to this day, but have walked in a tent and in a tabernacle.
7 In all [the places] wherein I have walked with all the children of Israel, did I speak a word with any of the rulers of Israel whom I commanded to shepherd my people Israel, saying: ‘Why do you not build for me a house of cedar?’
8 And now, so shall you say to My servant, to David; ‘Thus says the Lord of Hosts. I took you from the sheep cote, from following the sheep, to be a leader over My people Israel.
9 And I have been with you wherever you have gone, and I have cut off all your enemies from before you, and have made for you a great name, like the name of the great ones that are in the earth.
10 And I will appoint a place for My people, for Israel, and I will plant them, and they will dwell in their own place, and be disturbed no more; and the wicked people shall not continue to afflict them as formerly.
11 And even from the day that I commanded judges to be over my people Israel; and I will give you rest from all your enemies. And the Lord has told you that the Lord will make for you a house.
12 When your days are finished and you shall lie with your forefathers, then I will raise up your seed that shall proceed from your body after you, and I will establish his kingdom.
13 He shall build a house for My name, and I will establish the throne of his kingdom forever.
14 I will be to him a father, and he shall be to Me a son; so that when he goes astray I will chasten him with the rod of men, and with the stripes of the sons of Adam.
15 But My mercy shall not depart from him as I withdrew it from Saul, whom I removed from before you.
16 And your house and your kingdom shall be confirmed forever before you; your throne shall be established forever.”
17 According to all these words, and according to all this vision, so did Nathan speak to David.
18 And the king David went in and sat before the Lord; and he said: “Who am I, O’ Lord God, and what is my house, that You have brought me thus far?
19 As though this was yet too small a thing in Your eyes, O’ Lord God: but You also spoke of Your servant’s house from afar; now is this the manner of man, O’ Lord God?
20 And what more can David say to You? For You know Your servant, O’ Lord God.
21 For the sake of Your word, and according to Your own heart, have you brought about all this greatness, to make Your servant know it.
22 Therefore You are great, O’ Lord God: for there is none like You, neither is there any God beside You, according to all that we have heard with our ears.
23 And who is like Your people, like Israel, one nation in the world, whom God went to redeem for Himself as a people, and to make Him a name, also to accomplish for you the greatness and fearful things for Your land, [in driving out] from before Your people, whom You did redeem for Yourself out of Egypt, [the] nations and their gods?
24 And You did establish to Yourself Your people Israel to be a people unto You forever; and You, Lord, became their God.
25 And now, O’ Lord God, the word that You have spoken concerning Your servant and concerning his house, confirm it forever, and do as You have spoken.
26 And let Your name be magnified forever, that it may be said: ‘The Lord of Hosts is God over Israel; and the house of Your servant David shall be established before You.
27 For You, O’ Lord of Hosts, the God of Israel have revealed to Your servant’s ear saying: ‘A house I will build you’; therefore has your servant found in his heart to pray unto you this prayer.
28 And now, O Lord God, You [alone] are God, and Your words are truth, and You have spoken unto Your servant this good thing.
29 And now let it please You to bless the house of Your servant, that it may continue forever before You; for You, O’ Lord God, has spoken it, and through Your blessing let be blessed the house of Your servant forever.”

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.

The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.

The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish and Christian thought throughout history.
The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.
The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
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II Samuel 7:24 on Daily Holy Bible Reading
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