II Samuel 5:12 on Daily Holy Bible Reading

II Samuel Chapter 5

THE PROPHETS

II SAMUEL

SHMUEL II

The Books of I and II Samuel, also known as the Books of Samuel (originally one book), recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.

Samuel is the greatest of all the judges, and a prophet who was of the same stature of Moses and Aaron.

The most coverage of this book in its context is centered in the life of David. Known as man of faith, unselfish leader, great warrior, loyal friend, compassionate in victory, humble in defeat, and model of repentance.

Chapter 5

II Samuel Chapter 5 on David Acknowledging Hashem’s Presence in His Kingship

Total Submission To Hashem

David in his greatness gives back the credit to Hashem alone.

Not to himself; not to other gods.

But how? You might ask.

Read…

“Jerusalem, City of David”

All the tribes of Israel came to David in Hebron and spoke, saying, “Behold, we are your bone and your flesh.
5:1
… and Hashem had said of you, ‘You shall shepherd My people Israel and you shall be ruler over Israel.’”
5:2
All the elders of Israel came to the king at Hebron, and King David sealed a covenant with them in Hebron before Hashem, and they anointed David as king over Israel.
5:3
David was thirty years old when he began to reign; he ruled for forty years —
:4
David then captured Zion fortress which is [called] the City of David.
:7
David settled in the fortress and called it “the City of David.” …
:9
David kept becoming greater, and Hashem, the God of Legions, was with him.
:10
David realized that Hashem had established him as king over Israel and that He had exalted his kingdom for the sake of His people Israel.
:12
David took additional concubines and wives from Jerusalem after his coming from Hebron, and more sons and daughters were born to David.
:13
David inquired of Hashem, saying, “Shall I go up against the Philistines? Will You deliver them into my hand?” And Hashem answered David, “Go up, for I shall indeed deliver the Philistines into your hand.”
:19
[The Philistines] had left their idols there, and David and his men burned them.
:21
David did so, as Hashem had commanded him, and he struck the Philistines from Geba until the approach to Gezer.
:25

1 And all the tribes of Israel came to David to Hebron, and spoke, saying: “Here we are. We are your bone and your flesh.
2 Also, in times past, when Saul was king over us, it was you who led Israel out and brought them in, and the Lord said to you, you shall shepherd my nation Israel, and you shall be a ruler over Israel.
3 And all the elders of Israel came to the king to Hebron, and King David enacted a covenant for them in Hebron before the Lord, and they anointed David as King over Israel.
4 Thirty years old was David when he became king, and forty years did he reign.
5 In Hebron he reigned over Judah seven years and six months; and in Jerusalem he reigned thirty three years over all Israel and Judah.
6 And the king and his men went to Jerusalem to the Jebusite[s], the inhabitants of the land, who spoke to David, saying: ‘you shall not come here unless you remove the blind and the lame’; as if to say: ‘David shall not come here.’
7 And David conquered the stronghold of Zion which is the city of David.
8 And David said on that day; “Whoever smites the Jebusites and reaches the tower, and [removes] the lame and the blind, despised by the soul of David.” Therefore they say; “The blind and the lame shall not come into the house.”
9 And David dwelt in the stronghold and he called it the city of David. And David built round about from the mound and inward.
10 And David grew steadily greater, and the Lord the God of Hosts [was] with him.
11 And Hiram, King of Tyre, sent messengers to David, and cedar-trees, and carpenters, and stone-masons [for the building] of a wall, and they built a house for David.
12 And David perceived that the Lord had established him as king over Israel, and that he had exalted his kingdom for the sake of his people Israel.
13 And David took more concubines and wives from Jerusalem after his coming from Hebron. And there were born to David more sons and daughters.
14 And these are the names of those that were born unto him in Jerusalem: Shammua, and Shobav, and Nathan, and Solomon.
15 And Ibhar, and Elishua, and Nepheg, and Japhia.
16 And Elishama, and Elyada, and Eliphalet.
17 And the Philistines heard that they anointed David as king over Israel, and all the Philistines went up to seek David; and David heard [of it] and went down to the stronghold.
18 And the Philistines came and spread out in the valley of Rephaim.
19 And David inquired of the Lord saying: ‘Shall I go up to the Philistines? will you deliver them into my hand?’ And the Lord said unto David: ‘Go up; for I will surely deliver the Philistines into your hand.’
20 And David came to Baal-peratzim, and David smote them there; and he said: ‘The Lord has broken mine enemies before me, like the breach of waters.’ Therefore he called the name of that place Baal-peratzim.
21 And they forsook there their images, and David and his men burned them.
22 And the Philistines came up once again and spread out in the valley of Rephaim.
23 And David inquired of the Lord, and He said: ‘Do not go up; circle in back of them, and come upon them from against the mulberry trees.
24 And it shall be, when you hear the sound of steps in the tops of the mulberry trees, then you shall bestir yourself; for then the Lord has gone out before you to smite the camp of the Philistines.’
25 And David did so, as the Lord commanded him, and he smote the Philistines from Geva until you come to Gezer.

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.

The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.

The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish and Christian thought throughout history.
The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.
The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
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Samuel on Daily Holy Bible Reading
II Samuel 16:12 on Daily Holy Bible Reading
II Samuel 22:31 on Daily Holy Bible Reading

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