II Samuel 22:32 on Daily Holy Bible Reading

II Samuel Chapter 22

THE PROPHETS

II SAMUEL

SHMUEL II

The Books of I and II Samuel, also known as the Books of Samuel (originally one book), recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.

Samuel is the greatest of all the judges, and a prophet who was of the same stature of Moses and Aaron.

The most coverage of this book in its context is centered in the life of David. Known as man of faith, unselfish leader, great warrior, loyal friend, compassionate in victory, humble in defeat, and model of repentance.

Chapter 22

II Samuel 22nd Chapter on Prayer, Confidence and Gratitude Toward G-d

Let’s Face It

It is not faith alone. But according to your works.

Do you know better than David?

Or do you disobey what G-d has spoken through His servants the prophets?

Read or listen

“Song of Gratitude”
“David Prays and G-d Answers”
“Support Against Enemies”
“Safety Only from G-d”

David spoke to Hashem the words of this song on the day that Hashem delivered him from the hand of all his enemies and from the hand of Saul.
22:1
He said: Hashem is my Rock, my Fortress, and my Rescuer.
:2
With praises I call unto Hashem, and I am saved from my enemies.
:4
in my distress I would call upon Hashem, and to my God I would call; from His abode He heard my voice, and my cry was in His ears.
:7
He bent down the heavens and descended, with thick darkness beneath His feet.
:10
They confronted me on the day of my misfortune, but Hashem was a support unto me.
:19
He brought me out into a broad space; He released me, for He desired me.
:20
Hashem recompensed me according to my righteousness; He repaid me befitting the cleanliness of my hands.
:21
For I have kept the ways of Hashem, and I have not departed wickedly from my God.
:22
For all His judgments are before me; I do not remove myself from His decrees.
:23
I have been perfectly innocent with Him, and I was vigilant against my sin.
:24
Hashem repaid me in accordance with my righteousness, according to my purity before His eyes.
:25
With the devout You deal devoutly. with the one who is strong in his wholeheartedness You act wholeheartedly.
:26
With the pure You act purely, with the corrupt You act perversely.
:27
You save the humble people, while Your eyes are upon the haughty to lower them.
:28
For You are my lamp, Hashem; Hashem illuminates my darkness.
:29
For with You I smash a troop, with my God I leap over a wall.
:30
The God! His way is perfect; the promise of Hashem is flawless, He is a shield for all who take refuge in Him.
:31
For who is God besides Hashem, and who is a Rock, besides our God?
:32
God! My Fortress of strength; He cleared my way, with perfection.
:33
You have given me the shield of Your salvation, and Your humility made me great.
:36
They cried out, but there was no savior; [they turned] to Hashem, but He answered them not.
:42
Hashem lives! Blessed is my Rock! Exalted is God, Rock of my Salvation,
:47
The God Who grants me vengeance and subdues nations beneath me,
:48
Therefore, I shall give thanks to You, Hashem, among the nations, and to Your Name I will sing.
:50
He is a tower to His king’s salvations, and does kindness to His anointed one, to David and his offspring, forever!
:51

1 And David spoke to the Lord the words of this song, on the day that the Lord delivered him from the hand of all his enemies, and from the hand of Saul;
2 And he said, “The Lord is my rock and my fortress, and a rescuer to me.
3 God is my rock, under whom I take cover; My shield, and the horn of my salvation, my support, and my refuge; [He is] my savior Who saves me from violence.
4 With praise, I call to the Lord, for from my enemies I shall be saved.
5 For the pains of death have encompassed me; streams of scoundrels would affright me.
6 Bands of [those that shall inherit] the nether world have surrounded me; the snares of death confronted me.
7 When I am in distress, I call upon the Lord, yes I call upon my God: and out of His abode He hears my voice, and my cry enters His ears.
8 Then the earth shook and quaked, the [very] foundations of heaven did tremble; and they were shaken when he was angered.
9 Smoke went up in His nostrils, and fire out of His mouth did devour; coals flamed forth from Him.
10 And He bent the heavens and He came down; and thick darkness was under His feet.
11 And He rode upon a cherub and did fly; He was seen upon the wings of the wind.
12 And He fixed darkness about Him as booths; gathering of waters, thick clouds of the skies.
13 From the brightness before Him flamed forth coals of fire.
14 The Lord thundered from heaven; and the Most High gave forth His voice.
15 And He sent out arrows and He scattered them, lightning and He discomfited them.
16 And the depths of the sea appeared; the foundations of the world were laid bare, by the rebuke of the Lord and the blast of the breath of His nostrils.
17 He sent from on high [and] He took me; He drew me out of many waters.
18 He delivered me from my mighty enemy; from them that hated me; for they were too powerful for me.
19 They confronted me on the day of my calamity; but the Lord was a support to me.
20 And He brought me forth into a wide place; He delivered me because He took delight in me.
21 The Lord rewarded me according to my righteousness; According to the cleanness of my hands He recompensed me.
22 For I have kept the ways of the Lord and have not wickedly departed from [the commandments of] my God.
23 For all His ordinances were before me; and [as for] His statutes, I did not depart from it.
24 And I was single-hearted toward Him, and I kept myself from my iniquity.
25 And the Lord has recompensed me according to my righteousness; according to my cleanness before His eyes.
26 With a kind one, You show Yourself kind. With an upright mighty man, You show Yourself upright.
27 With a pure one, You show Yourself pure; But with a perverse one, You deal crookedly.
28 And the humble people You do deliver; But Your eyes are upon the haughty [in order] to humble them.
29 For You are my lamp, O’ Lord; And the Lord does light my darkness.
30 For by You I run upon a troop; By my God I scale a wall.
31 [He is] the God Whose way is perfect; The word of the Lord is tried; He is a shield unto all them that trust in him.
32 For who is God, save the Lord? And who is a rock, save our God?
33 God is He who has fortified me with strength; and He looseth perfectly my path.
34 He makes my feet like hinds; And sets me upon my high places.
35 He trains my hand for war, so that mine arms do bend a brass bow.
36 And You have given me the shield of Your salvation; And You have increased Your modesty for me.
37 You have enlarged my step[s] beneath me; And my ankles have not slipped.
38 I have pursued my enemies and have destroyed them; Never turning back until they were consumed.
39 And I have consumed them, and I have crushed them that they cannot rise; Yes, they are fallen under my feet.
40 For You have girded me with strength for the battle; You have subdued under me those that rose up against me.
41 And of my enemies You have given me the back of their necks; them that hate me, that I may cut them off.
42 They looked about, but there was no one to save them; [Even] to the Lord, but He answered them not.
43 Then I ground them as the dust of the earth, as the mud of the streets I did tread upon them, I did stamp them down.
44 And You have allowed me to escape from the contenders amongst my people; You shall keep me as head of nations; a people whom I have not known serve me.
45 Strangers lie to me; as soon as their ears hear, they obey me.
46 The strangers will wilt, and become lame from their bondage.
47 The Lord lives, and blessed be my Rock; And exalted be the God, [who is] my rock of salvation.
48 The God who takes vengeance for me; And brings down peoples under me.
49 And that brings me forth from my enemies; And above those that rise against me, You have lifted me; from the violent man You deliver me.
50 Therefore I will give thanks to You, O’ Lord, among the nations, and to your name I will sing praises.
51 He gives great salvation to His king, and He performs kindness to His anointed; to David and to his seed, forevermore.

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To Obey is Better Than Sacrifice

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.

The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.

The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish and Christian thought throughout history.
The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.
The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
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